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4,5

महाभारतः       mahābhārataḥ - book-4, chapter-5, verse-13

न चापि विद्यते कश्चिन्मनुष्य इह पार्थिव ।
उत्पथे हि वने जाता मृगव्यालनिषेविते ॥१३॥
13. na cāpi vidyate kaścinmanuṣya iha pārthiva ,
utpathe hi vane jātā mṛgavyālaniṣevite.
13. na ca api vidyate kaścit manuṣyaḥ iha pārthiva
utpathe hi vane jātā mṛgavyālaniṣevite
13. Moreover, O king, no human being is found here. Indeed, it (the tree) has grown in a forest that is off the beaten path and frequented by deer and wild animals.
13. גם אין כאן שום אדם, הו אדון הארץ, כי הוא צמח ביער מחוץ לדרך, שבו מסתובבות חיות וטורפים.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • न (na) - not, no
  • च (ca) - and, also
  • अपि (api) - also, even
  • विद्यते (vidyate) - is found, exists
  • कश्चित् (kaścit) - anyone, someone
  • मनुष्यः (manuṣyaḥ) - man, human being
  • इह (iha) - here, in this world
  • पार्थिव (pārthiva) - O king, O prince
  • उत्पथे (utpathe) - on a difficult path, off the track, in a wrong way
  • हि (hi) - indeed, surely, for
  • वने (vane) - in the forest, in the wood
  • जाता (jātā) - (the tree) grown (born, produced, grown)
  • मृगव्यालनिषेविते (mṛgavyālaniṣevite) - frequented by deer and wild animals/beasts

Words meanings and morphology

न (na) - not, no
(indeclinable)
च (ca) - and, also
(indeclinable)
अपि (api) - also, even
(indeclinable)
विद्यते (vidyate) - is found, exists
(verb)
3rd person , singular, middle, present (lat) of vid
Root: vid (class 4)
कश्चित् (kaścit) - anyone, someone
(pronoun)
Nominative, masculine, singular of kaścit
kaścit - someone, anyone, a certain
compound of kim (who) + cit (indefinite particle)
मनुष्यः (manuṣyaḥ) - man, human being
(noun)
Nominative, masculine, singular of manuṣya
manuṣya - man, human being
इह (iha) - here, in this world
(indeclinable)
पार्थिव (pārthiva) - O king, O prince
(noun)
Vocative, masculine, singular of pārthiva
pārthiva - king, prince, ruler; earthly, territorial
derived from pṛthivī (earth)
उत्पथे (utpathe) - on a difficult path, off the track, in a wrong way
(noun)
Locative, masculine, singular of utpatha
utpatha - wrong road, difficult path, perverse course
Compound type : pradi-tatpurusha (ut+patha)
  • ut – up, out, beyond, away
    indeclinable
  • patha – path, road, way
    noun (masculine)
हि (hi) - indeed, surely, for
(indeclinable)
वने (vane) - in the forest, in the wood
(noun)
Locative, neuter, singular of vana
vana - forest, wood, grove, thicket
जाता (jātā) - (the tree) grown (born, produced, grown)
(adjective)
Nominative, feminine, singular of jāta
jāta - born, produced, arisen, grown
Past Passive Participle
formed from root √jan (to be born, produce) with suffix -ta
Root: jan (class 4)
मृगव्यालनिषेविते (mṛgavyālaniṣevite) - frequented by deer and wild animals/beasts
(adjective)
Locative, neuter, singular of mṛgavyālaniṣevita
mṛgavyālaniṣevita - frequented by deer and wild animals
Past Passive Participle (part of a compound)
Compound type : tatpurusha (mṛga+vyāla+niṣevita)
  • mṛga – deer, wild animal
    noun (masculine)
  • vyāla – wild beast, serpent, tiger
    noun (masculine)
  • niṣevita – frequented, served, indulged in
    adjective
    Past Passive Participle
    from ni-√sev (to frequent, serve)
    Prefix: ni
    Root: sev (class 1)
Note: Refers to 'vane'