महाभारतः mahābhārataḥ - book-4, chapter-42, verse-6

लोभाद्वा ते न जानीयुरस्मान्वा मोह आविशत् ।
हीनातिरिक्तमेतेषां भीष्मो वेदितुमर्हति ॥६॥

6. lobhādvā te na jānīyurasmānvā moha āviśat ,
hīnātiriktameteṣāṁ bhīṣmo veditumarhati.

6. lobhāt vā te na jānīyuḥ asmān vā mohaḥ āviśat
hīnātiriktam eteṣām bhīṣmaḥ veditum arhati

6. Perhaps they do not recognize us due to greed, or perhaps delusion has overcome us. Bhishma is certainly capable of knowing what is deficient or excessive in their claim.

Words meanings summery:

• लोभात् (lobhāt) - due to greed (from greed, due to desire, out of avarice)

• वा (vā) - or, perhaps (or, either...or)

• ते (te) - they (the Pāṇḍavas) (they, those)

• न (na) - not (not, no)

• जानीयुः (jānīyuḥ) - they do not recognize, they would not know (may they know, they would know)

• अस्मान् (asmān) - us (Duryodhana and his allies) (us)

• वा (vā) - or, perhaps (or, either...or)

• मोहः (mohaḥ) - a delusion (delusion, bewilderment, infatuation)

• आविशत् (āviśat) - has overcome, entered (us) (entered, went into, pervaded, overcame)

• हीनातिरिक्तम् (hīnātiriktam) - what is deficient or excessive (in their situation/claim) (less or more, deficient or excessive, what is wanting or superabundant)

• एतेषाम् (eteṣām) - in their case, of these (Pāṇḍavas) (of these, their)

• भीष्मः (bhīṣmaḥ) - Bhishma (Bhishma (a character in the Mahabharata))

• वेदितुम् (veditum) - to know, to determine (to know, to find out, to understand)

• अर्हति (arhati) - is capable (of determining) (to be able, to deserve, to ought)

Words meanings and morphology

लोभात् (lobhāt) - due to greed (from greed, due to desire, out of avarice)

(noun)

Ablative, masculine, singular of lobha

lobha - greed, avarice, desire

Root: lubh (class 4)

Note: Indicates cause or reason.

वा (vā) - or, perhaps (or, either...or)

(indeclinable)

ते (te) - they (the Pāṇḍavas) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

न (na) - not (not, no)

(indeclinable)

जानीयुः (jānīyuḥ) - they do not recognize, they would not know (may they know, they would know)

(verb)

3rd person , plural, active, optative (liṅ) of jñā

Optative Active

3rd person plural optative active from root jñā (class 9)

Root: jñā (class 9)

अस्मान् (asmān) - us (Duryodhana and his allies) (us)

(pronoun)

Accusative, plural of asmad

asmad - we, us

Note: Object of jānīyuḥ.

वा (vā) - or, perhaps (or, either...or)

(indeclinable)

मोहः (mohaḥ) - a delusion (delusion, bewilderment, infatuation)

(noun)

Nominative, masculine, singular of moha

moha - delusion, bewilderment, infatuation

Root: muh (class 4)

Note: Subject of āviśat.

आविशत् (āviśat) - has overcome, entered (us) (entered, went into, pervaded, overcame)

(verb)

3rd person , singular, active, past imperfect (laṅ) of viś

Imperfect Active

3rd person singular imperfect active from root viś (class 6) with prefix ā

Prefix: ā

Root: viś (class 6)

हीनातिरिक्तम् (hīnātiriktam) - what is deficient or excessive (in their situation/claim) (less or more, deficient or excessive, what is wanting or superabundant)

(noun)

Accusative, neuter, singular of hīnātirikta

hīnātirikta - less or more, deficient or excessive

Compound type : dvandva (hīna+atiriktam)

• hīna – deficient, lacking, abandoned
  adjective
  Past Passive Participle
  Derived from root hā (to abandon, forsake)
  Root: hā (class 3)
• atiriktam – excessive, superabundant, remaining
  adjective
  Past Passive Participle
  Derived from root ric (to leave) with prefix ati (over, beyond)
  Prefix: ati
  Root: ric (class 7)

Note: Object of veditum arhati.

एतेषाम् (eteṣām) - in their case, of these (Pāṇḍavas) (of these, their)

(pronoun)

Genitive, masculine, plural of etas

etas - this, these

Note: Possessive genitive, or genitive of reference.

भीष्मः (bhīṣmaḥ) - Bhishma (Bhishma (a character in the Mahabharata))

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (a character in the Mahabharata)

Note: Subject of arhati.

वेदितुम् (veditum) - to know, to determine (to know, to find out, to understand)

(indeclinable)

Infinitive

Infinitive from root vid (class 2)

Root: vid (class 2)

Note: Functions as a verbal noun expressing purpose.

अर्हति (arhati) - is capable (of determining) (to be able, to deserve, to ought)

(verb)

3rd person , singular, active, present (laṭ) of arh

Present Active

3rd person singular present active from root arh (class 1)

Root: arh (class 1)