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4,42

महाभारतः       mahābhārataḥ - book-4, chapter-42, verse-29

परेषां विवरज्ञाने मनुष्याचरितेषु च ।
अन्नसंस्कारदोषेषु पण्डितास्तत्र शोभनाः ॥२९॥
29. pareṣāṁ vivarajñāne manuṣyācariteṣu ca ,
annasaṁskāradoṣeṣu paṇḍitāstatra śobhanāḥ.
29. pareṣām vivarajñāne manuṣyācariteṣu ca |
annasaṃskāradoṣeṣu paṇḍitāḥ tatra śobhanāḥ
29. Experts are brilliant in understanding the weak points of others, discerning human conduct, and identifying faults in food preparation.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • परेषाम् (pareṣām) - of others, of enemies
  • विवरज्ञाने (vivarajñāne) - in the knowledge of flaws/openings, in discerning weak points
  • मनुष्याचरितेषु (manuṣyācariteṣu) - in the conduct of humans, in human behavior
  • (ca) - and, also, moreover
  • अन्नसंस्कारदोषेषु (annasaṁskāradoṣeṣu) - in the defects of food preparation/refinement
  • पण्डिताः (paṇḍitāḥ) - learned persons, scholars, experts
  • तत्र (tatra) - there, in that place, in that matter
  • शोभनाः (śobhanāḥ) - brilliant, excellent, beautiful, splendid

Words meanings and morphology

परेषाम् (pareṣām) - of others, of enemies
(pronoun)
Genitive, masculine, plural of para
para - other, another, different, foreign, enemy
विवरज्ञाने (vivarajñāne) - in the knowledge of flaws/openings, in discerning weak points
(noun)
Locative, neuter, singular of vivarajñāna
vivarajñāna - knowledge of weak points or openings, discernment of flaws
Compound type : tatpuruṣa (vivara+jñāna)
  • vivara – opening, hole, chasm, interstice, flaw, defect, weak point
    noun (neuter)
  • jñāna – knowledge, wisdom, understanding, discernment
    noun (neuter)
    Root: jñā (class 9)
मनुष्याचरितेषु (manuṣyācariteṣu) - in the conduct of humans, in human behavior
(noun)
Locative, neuter, plural of manuṣyācarita
manuṣyācarita - human conduct, human behavior
Compound type : tatpuruṣa (manuṣya+ācarita)
  • manuṣya – man, human being, mankind
    noun (masculine)
  • ācarita – conducted, performed, practiced; conduct, behavior, practice
    participle (neuter)
    Past Passive Participle
    Derived from root car (to move, behave) with prefix ā
    Prefix: ā
    Root: car (class 1)
(ca) - and, also, moreover
(indeclinable)
अन्नसंस्कारदोषेषु (annasaṁskāradoṣeṣu) - in the defects of food preparation/refinement
(noun)
Locative, masculine, plural of annasaṃskāradoṣa
annasaṁskāradoṣa - defects in food preparation, faults in cooked food
Compound type : tatpuruṣa (anna+saṃskāra+doṣa)
  • anna – food, boiled rice, grain
    noun (neuter)
    Root: ad (class 2)
  • saṃskāra – preparation, refinement, consecration, purification, mental impression
    noun (masculine)
    Prefix: sam
    Root: kṛ (class 8)
  • doṣa – fault, defect, vice, sin, blemish
    noun (masculine)
    Root: duṣ (class 4)
पण्डिताः (paṇḍitāḥ) - learned persons, scholars, experts
(noun)
Nominative, masculine, plural of paṇḍita
paṇḍita - learned, wise, scholar, expert
तत्र (tatra) - there, in that place, in that matter
(indeclinable)
शोभनाः (śobhanāḥ) - brilliant, excellent, beautiful, splendid
(adjective)
Nominative, masculine, plural of śobhana
śobhana - beautiful, splendid, excellent, brilliant, auspicious, good
Derived from root śubh (to shine, be beautiful)
Root: śubh (class 1)