महाभारतः mahābhārataḥ - book-4, chapter-42, verse-2

उक्तोऽयमर्थ आचार्यो मया कर्णेन चासकृत् ।
पुनरेव च वक्ष्यामि न हि तृप्यामि तं ब्रुवन् ॥२॥

2. ukto'yamartha ācāryo mayā karṇena cāsakṛt ,
punareva ca vakṣyāmi na hi tṛpyāmi taṁ bruvan.

2. uktaḥ ayam arthaḥ ācāryaḥ mayā karṇena ca asakṛt
punaḥ eva ca vakṣyāmi na hi tṛpyāmi tam bruvan

2. This matter, O Teacher, has been stated by Karna and me repeatedly. And I will speak of it again, for I am certainly not satisfied while speaking it.

Words meanings summery:

• उक्तः (uktaḥ) - spoken, said, stated

• अयम् (ayam) - this

• अर्थः (arthaḥ) - matter, subject, purpose, meaning

• आचार्यः (ācāryaḥ) - Drona, being addressed by Duryodhana. (Implicit vocative use of nominative) (teacher, preceptor, master)

• मया (mayā) - by me

• कर्णेन (karṇena) - by Karna

• च (ca) - and, also

• असकृत् (asakṛt) - repeatedly, often, many times

• पुनः (punaḥ) - again, once more, moreover

• एव (eva) - indeed, only, just, certainly

• च (ca) - and, also

• वक्ष्यामि (vakṣyāmi) - I will speak, I will say

• न (na) - not, no

• हि (hi) - indeed, for, surely

• तृप्यामि (tṛpyāmi) - I am satisfied, I am content

• तम् (tam) - referring to 'this matter' (arthaḥ) (that (masc. acc. sg.))

• ब्रुवन् (bruvan) - While I am speaking that. (speaking, saying)

Words meanings and morphology

उक्तः (uktaḥ) - spoken, said, stated

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from root vac.

Root: vac (class 2)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

Demonstrative pronoun.

अर्थः (arthaḥ) - matter, subject, purpose, meaning

(noun)

Nominative, masculine, singular of artha

artha - meaning, purpose, object, wealth, matter, affair

आचार्यः (ācāryaḥ) - Drona, being addressed by Duryodhana. (Implicit vocative use of nominative) (teacher, preceptor, master)

(noun)

Nominative, masculine, singular of ācārya

ācārya - teacher, preceptor, master, spiritual guide

From ā-car (to practice, to teach).

Prefix: ā

Root: car (class 1)

Note: Contextually understood as a vocative 'O Teacher'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me (1st person pronoun)

कर्णेन (karṇena) - by Karna

(proper noun)

Instrumental, masculine, singular of karṇa

karṇa - Karna (a great warrior in the Mahabharata)

च (ca) - and, also

(indeclinable)

असकृत् (asakṛt) - repeatedly, often, many times

(indeclinable)

From a-sakṛt (not once).

पुनः (punaḥ) - again, once more, moreover

(indeclinable)

एव (eva) - indeed, only, just, certainly

(indeclinable)

च (ca) - and, also

(indeclinable)

वक्ष्यामि (vakṣyāmi) - I will speak, I will say

(verb)

1st person , singular, active, future (lṛṭ) of vac

Future tense

From root vac.

Root: vac (class 2)

न (na) - not, no

(indeclinable)

हि (hi) - indeed, for, surely

(indeclinable)

तृप्यामि (tṛpyāmi) - I am satisfied, I am content

(verb)

1st person , singular, active, present (laṭ) of tṛp

Present tense

From root tṛp, 4th class (tṛpyati).

Root: tṛp (class 4)

तम् (tam) - referring to 'this matter' (arthaḥ) (that (masc. acc. sg.))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Object of the participle bruvan.

ब्रुवन् (bruvan) - While I am speaking that. (speaking, saying)

(adjective)

Nominative, masculine, singular of bruvat

bruvat - speaking, saying, proclaiming

Present Active Participle

Derived from root brū (or vac) in present tense.

Root: brū (class 2)

Note: Agrees with the implicit subject "I" of tṛpyāmi.