महाभारतः mahābhārataḥ - book-4, chapter-27, verse-9

यत्तु शक्यमिहास्माभिस्तान्वै संचिन्त्य पाण्डवान् ।
बुद्ध्या प्रवक्तुं न द्रोहात्प्रवक्ष्यामि निबोध तत् ॥९॥

9. yattu śakyamihāsmābhistānvai saṁcintya pāṇḍavān ,
buddhyā pravaktuṁ na drohātpravakṣyāmi nibodha tat.

9. yat tu śakyam iha asmābhiḥ tān vai saṃcintya pāṇḍavān
buddhyā pravaktum na drohāt pravakṣyāmi nibodha tat

9. Therefore, whatever can be spoken by us here, having truly considered the Pāṇḍavas with wisdom, that I shall declare, not out of malice. Listen to it carefully.

Words meanings summery:

• यत् (yat) - whatever (can be said) (which, what)

• तु (tu) - but, however, indeed

• शक्यम् (śakyam) - (what is) possible (to be spoken) (possible, capable, practicable)

• इह (iha) - here (in this discussion) (here, in this world, in this matter)

• अस्माभिः (asmābhiḥ) - by us

• तान् (tān) - those (Pāṇḍavas) (those, them)

• वै (vai) - indeed, certainly (emphatic particle)

• संचिन्त्य (saṁcintya) - having thoroughly considered, having deliberated

• पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

• बुद्ध्या (buddhyā) - by intellect, with understanding, with wisdom

• प्रवक्तुम् (pravaktum) - to speak, to declare, to explain

• न (na) - not

• द्रोहात् (drohāt) - from malice, out of treachery, due to hostility

• प्रवक्ष्यामि (pravakṣyāmi) - I will declare, I will speak, I will explain

• निबोध (nibodha) - listen to (what I say) (understand, perceive, learn)

• तत् (tat) - that (which I will declare) (that, it)

Words meanings and morphology

यत् (yat) - whatever (can be said) (which, what)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

तु (tu) - but, however, indeed

(indeclinable)

शक्यम् (śakyam) - (what is) possible (to be spoken) (possible, capable, practicable)

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, practicable, capable

Gerundive

from root śak + ya suffix

Root: śak (class 5)

इह (iha) - here (in this discussion) (here, in this world, in this matter)

(indeclinable)

अस्माभिः (asmābhiḥ) - by us

(pronoun)

Instrumental, plural of asmad

asmad - I, we

तान् (tān) - those (Pāṇḍavas) (those, them)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

वै (vai) - indeed, certainly (emphatic particle)

(indeclinable)

संचिन्त्य (saṁcintya) - having thoroughly considered, having deliberated

(gerund)

पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, the Pāṇḍavas

from Pāṇḍu + aṇ suffix

बुद्ध्या (buddhyā) - by intellect, with understanding, with wisdom

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, perception, wisdom

from root budh + ktin suffix

Root: budh (class 1)

प्रवक्तुम् (pravaktum) - to speak, to declare, to explain

(infinitive)

न (na) - not

(indeclinable)

द्रोहात् (drohāt) - from malice, out of treachery, due to hostility

(noun)

Ablative, masculine, singular of droha

droha - malice, treachery, hostility, injury

from root druh + ghañ suffix

Root: druh (class 4)

प्रवक्ष्यामि (pravakṣyāmi) - I will declare, I will speak, I will explain

(verb)

1st person , singular, active, future (lṛṭ) of pravac

Prefix: pra

Root: vac (class 2)

निबोध (nibodha) - listen to (what I say) (understand, perceive, learn)

(verb)

2nd person , singular, active, imperative (loṭ) of nibudh

Prefix: ni

Root: budh (class 1)

तत् (tat) - that (which I will declare) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it