महाभारतः mahābhārataḥ - book-4, chapter-27, verse-24

त्यक्तवाक्यानृतस्तात शुभकल्याणमङ्गलः ।
शुभार्थेप्सुः शुभमतिर्यत्र राजा युधिष्ठिरः ।
भविष्यति जनस्तत्र नित्यं चेष्टप्रियव्रतः ॥२४॥

24. tyaktavākyānṛtastāta śubhakalyāṇamaṅgalaḥ ,
śubhārthepsuḥ śubhamatiryatra rājā yudhiṣṭhiraḥ ,
bhaviṣyati janastatra nityaṁ ceṣṭapriyavrataḥ.

24. tyaktavākyānṛtaḥ tāta śubhakalyāṇamaṅgalaḥ
śubhārthepsuḥ śubhamatiḥ
yatra rājā yudhiṣṭhiraḥ bhaviṣyati
janaḥ tatra nityam ca iṣṭapriyavrataḥ

24. O dear one, where King Yudhishthira rules, the people there will be truthful in speech, auspicious, bringing well-being, desiring good outcomes, and of a good mind. They will always observe their cherished and desired vows.

Words meanings summery:

• त्यक्तवाक्यानृतः (tyaktavākyānṛtaḥ) - one who has abandoned false speech, truthful in speech

• तात (tāta) - an affectionate address, often used by an elder to a younger person, or generally 'dear one'. (dear father, O dear one)

• शुभकल्याणमङ्गलः (śubhakalyāṇamaṅgalaḥ) - auspicious, propitious, bringing well-being and prosperity

• शुभार्थेप्सुः (śubhārthepsuḥ) - desiring good purposes/outcomes, seeking prosperity

• शुभमतिः (śubhamatiḥ) - of good mind, well-disposed, having auspicious thoughts

• यत्र (yatra) - where, in which place

• राजा (rājā) - king, ruler

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Name of the eldest Pandava prince (Yudhishthira)

• भविष्यति (bhaviṣyati) - will be, will happen, will become

• जनः (janaḥ) - person, people

• तत्र (tatra) - there, in that place

• नित्यम् (nityam) - always, constantly

• च (ca) - and, also

• इष्टप्रियव्रतः (iṣṭapriyavrataḥ) - having cherished and desired vows/practices

Words meanings and morphology

त्यक्तवाक्यानृतः (tyaktavākyānṛtaḥ) - one who has abandoned false speech, truthful in speech

(adjective)

Nominative, masculine, singular of tyaktavākyānṛta

tyaktavākyānṛta - one who has given up falsehood in speech

Compound type : Bahuvrīhi (tyakta+vākya+anṛta)

• tyakta – abandoned, forsaken, given up
  adjective
  Past Passive Participle
  Derived from root 'tyaj' (to abandon) with past passive participle suffix 'kta'.
  Root: tyaj (class 1)
• vākya – speech, word, sentence
  noun (neuter)
  From root 'vac' (to speak) with 'ṇya' suffix.
  Root: vac (class 2)
• anṛta – untrue, false, falsehood, lie
  noun (neuter)
  From 'a-' (not) + 'ṛta' (truth).

तात (tāta) - an affectionate address, often used by an elder to a younger person, or generally 'dear one'. (dear father, O dear one)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (term of endearment)

शुभकल्याणमङ्गलः (śubhakalyāṇamaṅgalaḥ) - auspicious, propitious, bringing well-being and prosperity

(adjective)

Nominative, masculine, singular of śubhakalyāṇamaṅgala

śubhakalyāṇamaṅgala - auspicious, beneficial, bringing good fortune and welfare

Compound type : Karmadhāraya or Dvandva (śubha+kalyāṇa+maṅgala)

• śubha – auspicious, good, fortunate
  adjective
• kalyāṇa – welfare, well-being, prosperity, happiness
  noun (neuter)
• maṅgala – auspicious, fortunate, blessing, good omen
  noun (neuter)

शुभार्थेप्सुः (śubhārthepsuḥ) - desiring good purposes/outcomes, seeking prosperity

(adjective)

Nominative, masculine, singular of śubhārthepsu

śubhārthepsu - desiring good objectives or prosperity

Compound type : Tatpurusha (śubha+artha+īpsu)

• śubha – auspicious, good, fortunate
  adjective
• artha – purpose, object, meaning, wealth, prosperity
  noun (masculine)
• īpsu – desiring, wishing to obtain
  adjective
  Desiderative participle/adjective
  Desiderative form of root 'āp' (to obtain) with suffix 'u'.
  Root: āp (class 5)

शुभमतिः (śubhamatiḥ) - of good mind, well-disposed, having auspicious thoughts

(adjective)

Nominative, masculine, singular of śubhamati

śubhamati - of good intellect, well-disposed

Compound type : Bahuvrīhi (śubha+mati)

• śubha – auspicious, good, fortunate
  adjective
• mati – mind, intellect, thought, intention
  noun (feminine)
  From root 'man' (to think) with suffix 'ti'.
  Root: man (class 4)

यत्र (yatra) - where, in which place

(indeclinable)

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

युधिष्ठिरः (yudhiṣṭhiraḥ) - Name of the eldest Pandava prince (Yudhishthira)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle (epithet of Yudhishthira)

Compound type : Tatpurusha (yudhi sthiraḥ) (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
• sthira – firm, steady, stable
  adjective
  From root 'sthā' (to stand) with suffix 'iran'.
  Root: sthā (class 1)

भविष्यति (bhaviṣyati) - will be, will happen, will become

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)

जनः (janaḥ) - person, people

(noun)

Nominative, masculine, singular of jana

jana - person, man, creature, people

Root: jan (class 4)

तत्र (tatra) - there, in that place

(indeclinable)

नित्यम् (nityam) - always, constantly

(indeclinable)

च (ca) - and, also

(indeclinable)

इष्टप्रियव्रतः (iṣṭapriyavrataḥ) - having cherished and desired vows/practices

(adjective)

Nominative, masculine, singular of iṣṭapriyavrata

iṣṭapriyavrata - whose vows are desired and dear

Compound type : Bahuvrīhi (iṣṭa+priya+vrata)

• iṣṭa – desired, wished, cherished, liked
  adjective
  Past Passive Participle
  Derived from root 'iṣ' (to wish) with past passive participle suffix 'kta'.
  Root: iṣ (class 6)
• priya – dear, beloved, favorite
  adjective
• vrata – vow, sacred observance, religious duty
  noun (neuter)