महाभारतः mahābhārataḥ - book-4, chapter-27, verse-13

नासूयको न चापीर्षुर्नातिवादी न मत्सरी ।
भविष्यति जनस्तत्र स्वं स्वं धर्ममनुव्रतः ॥१३॥

13. nāsūyako na cāpīrṣurnātivādī na matsarī ,
bhaviṣyati janastatra svaṁ svaṁ dharmamanuvrataḥ.

13. na asūyakaḥ na ca api īrṣuḥ na ativādī na matsari
bhaviṣyati janaḥ tatra svam svam dharmam anuvrataḥ

13. There, the populace will not be malicious, nor jealous, nor overly critical, nor miserly. Each will faithfully follow their own intrinsic nature (dharma).

Words meanings summery:

• न (na) - not, no

• असूयकः (asūyakaḥ) - envious, malicious, fault-finding

• न (na) - not, no

• च (ca) - and, also

• अपि (api) - also, even, too

• ईर्षुः (īrṣuḥ) - jealous, envious

• न (na) - not, no

• अतिवादी (ativādī) - excessively critical, abusive, garrulous

• न (na) - not, no

• मत्सरि (matsari) - envious, greedy, selfish, miserly

• भविष्यति (bhaviṣyati) - will be, will become

• जनः (janaḥ) - person, people, populace

• तत्र (tatra) - in such a place (there, in that place)

• स्वम् (svam) - one's own, his own

• स्वम् (svam) - one's own, his own

• धर्मम् (dharmam) - natural law (dharma), intrinsic nature, duty, righteousness

• अनुव्रतः (anuvrataḥ) - devoted to, following, adhering to

Words meanings and morphology

न (na) - not, no

(indeclinable)

असूयकः (asūyakaḥ) - envious, malicious, fault-finding

(adjective)

Nominative, masculine, singular of asūyaka

asūyaka - envious, malicious, fault-finding, censorious

Derived from 'asūyā' (envy, malice).

Root: sūy (class 1)

Note: Agrees with `janaḥ`.

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

ईर्षुः (īrṣuḥ) - jealous, envious

(adjective)

Nominative, masculine, singular of īrṣu

īrṣu - jealous, envious, malicious

Derived from root īrṣ (to envy).

Root: īrṣ

Note: Agrees with `janaḥ`.

न (na) - not, no

(indeclinable)

अतिवादी (ativādī) - excessively critical, abusive, garrulous

(adjective)

Nominative, masculine, singular of ativādin

ativādin - excessively critical, abusive, speaking much, garrulous

Derived from root vad (to speak) with prefix ati, forming an agent noun.

Compound type : tatpuruṣa (ati+vādin)

• ati – over, beyond, excessively
  indeclinable
• vādin – speaking, speaker, arguing
  adjective (masculine)
  Agent Noun/Adjective
  Derived from root vad (to speak) with suffix -in.
  Root: vad (class 1)

Note: Agrees with `janaḥ`.

न (na) - not, no

(indeclinable)

मत्सरि (matsari) - envious, greedy, selfish, miserly

(adjective)

Nominative, masculine, singular of matsarī

matsarī - envious, greedy, selfish, miserly

Derived from 'matsara' (envy, jealousy, greed).

Root: mad (class 4)

Note: Agrees with `janaḥ`.

भविष्यति (bhaviṣyati) - will be, will become

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)

जनः (janaḥ) - person, people, populace

(noun)

Nominative, masculine, singular of jana

jana - person, man, people, creature, populace

Root: jan (class 4)

Note: The collective 'people'.

तत्र (tatra) - in such a place (there, in that place)

(indeclinable)

स्वम् (svam) - one's own, his own

(pronoun)

Accusative, neuter, singular of sva

sva - one's own, his own, her own

Note: Adjectival use.

स्वम् (svam) - one's own, his own

(pronoun)

Accusative, neuter, singular of sva

sva - one's own, his own, her own

Note: Adjectival use.

धर्मम् (dharmam) - natural law (dharma), intrinsic nature, duty, righteousness

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, intrinsic nature, righteousness, duty, virtue, cosmic order

Derived from root dhṛ (to uphold, support).

Root: dhṛ (class 1)

Note: Object of `anuvrataḥ`.

अनुव्रतः (anuvrataḥ) - devoted to, following, adhering to

(adjective)

Nominative, masculine, singular of anuvrata

anuvrata - following, devoted to, adhering to, observant of a vow

Compound of 'anu' (after, along) and 'vrata' (vow, religious observance, rule).

Compound type : bahuvrīhi (anu+vrata)

• anu – after, along, according to
  indeclinable
• vrata – vow, religious observance, rule, conduct, discipline
  noun (neuter)
  Derived from root vṛ (to choose, to cover).
  Root: vṛ

Note: Takes `dharmam` as its object (accusative).