महाभारतः mahābhārataḥ - book-4, chapter-27, verse-5

श्रुतवृत्तोपसंपन्नाः साधुव्रतसमन्विताः ।
वृद्धानुशासने मग्नाः सत्यव्रतपरायणाः ॥५॥

5. śrutavṛttopasaṁpannāḥ sādhuvratasamanvitāḥ ,
vṛddhānuśāsane magnāḥ satyavrataparāyaṇāḥ.

5. śrutavṛttopasaṃpannāḥ sādhuvratasamanvitāḥ
vṛddhānuśāsane magnāḥ satyavrataparāyaṇāḥ

5. They are endowed with knowledge (śruta) and good conduct, committed to virtuous vows, absorbed in the instructions of their elders, and dedicated to the vow of truth.

Words meanings summery:

• श्रुतवृत्तोपसंपन्नाः (śrutavṛttopasaṁpannāḥ) - the Pandavas, endowed with knowledge and good conduct (endowed with knowledge and good conduct)

• साधुव्रतसमन्विताः (sādhuvratasamanvitāḥ) - the Pandavas, observing good vows (endowed with virtuous vows, possessing good observances)

• वृद्धानुशासने (vṛddhānuśāsane) - in the teachings of respected elders (in the instruction of elders, by the command of the old)

• मग्नाः (magnāḥ) - absorbed in (the instructions) (immersed, plunged, absorbed)

• सत्यव्रतपरायणाः (satyavrataparāyaṇāḥ) - the Pandavas, dedicated to their vow of truth (devoted to the vow of truth, having truth as the highest goal)

Words meanings and morphology

श्रुतवृत्तोपसंपन्नाः (śrutavṛttopasaṁpannāḥ) - the Pandavas, endowed with knowledge and good conduct (endowed with knowledge and good conduct)

(adjective)

Nominative, masculine, plural of śrutavṛttopasaṃpanna

śrutavṛttopasaṁpanna - endowed with learning and conduct

Past Passive Participle

Compound of 'śrutavṛtta' (learning and conduct) and 'upasaṃpanna' (endowed with)

Compound type : bahuvrīhi (śruta+vṛtta+upasaṃpanna)

• śruta – heard, learned, knowledge, scripture
  noun (neuter)
  Past Passive Participle
  Derived from root śru (to hear)
  Root: śru (class 5)
• vṛtta – conduct, behavior, course of action
  noun (neuter)
  Past Passive Participle
  Derived from root vṛt (to be, exist, turn)
  Root: vṛt (class 1)
• upasaṃpanna – endowed with, accomplished, possessed of
  adjective (masculine)
  Past Passive Participle
  Derived from root pad (to go, obtain) with upasargas upa and sam
  Prefixes: upa+sam
  Root: pad (class 4)

Note: Refers to the Pandavas.

साधुव्रतसमन्विताः (sādhuvratasamanvitāḥ) - the Pandavas, observing good vows (endowed with virtuous vows, possessing good observances)

(adjective)

Nominative, masculine, plural of sādhuvratasamanvita

sādhuvratasamanvita - endowed with good vows

Past Passive Participle

Compound of 'sādhuvrata' (virtuous vow) and 'samanvita' (endowed with)

Compound type : bahuvrīhi (sādhu+vrata+samanvita)

• sādhu – good, virtuous, righteous
  adjective (masculine)
• vrata – vow, sacred observance, religious duty
  noun (neuter)
• samanvita – endowed with, possessed of, accompanied by
  adjective (masculine)
  Past Passive Participle
  Derived from root i (to go) with upasargas sam and anu
  Prefixes: sam+anu
  Root: i (class 2)

Note: Refers to the Pandavas.

वृद्धानुशासने (vṛddhānuśāsane) - in the teachings of respected elders (in the instruction of elders, by the command of the old)

(noun)

Locative, neuter, singular of vṛddhānuśāsana

vṛddhānuśāsana - instruction of elders

Compound type : ṣaṣṭhī tatpuruṣa (vṛddha+anuśāsana)

• vṛddha – elderly, grown, wise, elder
  adjective (masculine)
  Past Passive Participle
  Derived from root vṛdh (to grow)
  Root: vṛdh (class 1)
• anuśāsana – instruction, command, discipline, teaching
  noun (neuter)
  Derived from root śās (to command, teach) with upasarga anu
  Prefix: anu
  Root: śās (class 2)

मग्नाः (magnāḥ) - absorbed in (the instructions) (immersed, plunged, absorbed)

(adjective)

Nominative, masculine, plural of magna

magna - immersed, plunged, sunk, absorbed

Past Passive Participle

Derived from root majj (to sink, plunge)

Root: majj (class 6)

Note: Refers to the Pandavas.

सत्यव्रतपरायणाः (satyavrataparāyaṇāḥ) - the Pandavas, dedicated to their vow of truth (devoted to the vow of truth, having truth as the highest goal)

(adjective)

Nominative, masculine, plural of satyavrataparāyaṇa

satyavrataparāyaṇa - devoted to the vow of truth, having truth as the highest goal

Compound of 'satyavrata' (vow of truth) and 'parāyaṇa' (devoted to)

Compound type : tatpuruṣa (satya+vrata+parāyaṇa)

• satya – truth, reality, true
  noun (neuter)
  Derived from sat
• vrata – vow, sacred observance, religious duty
  noun (neuter)
• parāyaṇa – devoted to, intent on, having as ultimate aim, refuge
  adjective (masculine)
  Derived from parā-i (to go beyond/towards the highest)
  Prefix: parā
  Root: i (class 2)

Note: Refers to the Pandavas.