महाभारतः mahābhārataḥ - book-4, chapter-27, verse-6

समयं समयज्ञास्ते पालयन्तः शुचिव्रताः ।
नावसीदितुमर्हन्ति उद्वहन्तः सतां धुरम् ॥६॥

6. samayaṁ samayajñāste pālayantaḥ śucivratāḥ ,
nāvasīditumarhanti udvahantaḥ satāṁ dhuram.

6. samayam samayajñāḥ te pālayantaḥ śucivratāḥ
na avasīditum arhanti udvahantaḥ satām dhuram

6. Those who understand the proper time and observe their pure vows, bearing the heavy responsibility of the virtuous, ought not to become distressed.

Words meanings summery:

• समयम् (samayam) - proper convention or agreement (agreement, convention, proper time, vow)

• समयज्ञाः (samayajñāḥ) - those who know the proper time/convention

• ते (te) - they

• पालयन्तः (pālayantaḥ) - observing (their vows and the convention) (protecting, observing, guarding)

• शुचिव्रताः (śucivratāḥ) - of pure vows, pure in conduct

• न (na) - not

• अवसीदितुम् (avasīditum) - to sink down, to be dejected, to be distressed

• अर्हन्ति (arhanti) - they ought (not to be distressed) (they ought, they deserve, they are able)

• उद्वहन्तः (udvahantaḥ) - bearing (the burden) (carrying, bearing, sustaining)

• सताम् (satām) - of the good, of the virtuous, of the noble

• धुरम् (dhuram) - the responsibility (burden, yoke, responsibility, charge)

Words meanings and morphology

समयम् (samayam) - proper convention or agreement (agreement, convention, proper time, vow)

(noun)

Accusative, masculine, singular of samaya

samaya - agreement, convention, proper time, religious observance

Root: i (class 2)

समयज्ञाः (samayajñāḥ) - those who know the proper time/convention

(adjective)

Nominative, masculine, plural of samayajña

samayajña - one who knows the proper time/convention

Compound type : tatpurusha (samaya+jña)

• samaya – agreement, convention, proper time
  noun (masculine)
  Root: i (class 2)
• jña – knowing, conversant with
  adjective (masculine)
  from root jñā + ka suffix
  Root: jñā (class 9)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

पालयन्तः (pālayantaḥ) - observing (their vows and the convention) (protecting, observing, guarding)

(participle)

Nominative, masculine, plural of pālayat

pālayat - protecting, observing

Present Active Participle

from root pālay (causative of pā) + śatṛ suffix

Root: pā (class 1)

शुचिव्रताः (śucivratāḥ) - of pure vows, pure in conduct

(adjective)

Nominative, masculine, plural of śucivrata

śucivrata - one whose vows are pure, pure in conduct

Compound type : bahuvrihi (śuci+vrata)

• śuci – pure, clean
  adjective (masculine)
• vrata – vow, sacred observance, religious duty
  noun (neuter)
  Root: vṛ (class 1)

न (na) - not

(indeclinable)

अवसीदितुम् (avasīditum) - to sink down, to be dejected, to be distressed

(infinitive)

अर्हन्ति (arhanti) - they ought (not to be distressed) (they ought, they deserve, they are able)

(verb)

3rd person , plural, active, present (lat) of arh

Root: arh (class 1)

उद्वहन्तः (udvahantaḥ) - bearing (the burden) (carrying, bearing, sustaining)

(participle)

Nominative, masculine, plural of udvahat

udvahat - carrying, bearing, sustaining

Present Active Participle

from ud + root vah + śatṛ suffix

Prefix: ud

Root: vah (class 1)

सताम् (satām) - of the good, of the virtuous, of the noble

(participle)

Genitive, masculine, plural of sat

sat - being, existing, good, virtuous

Present Active Participle (acting as noun)

from root as + śatṛ suffix

Root: as (class 2)

धुरम् (dhuram) - the responsibility (burden, yoke, responsibility, charge)

(noun)

Accusative, feminine, singular of dhur

dhur - burden, yoke, responsibility, charge