महाभारतः
mahābhārataḥ
-
book-4, chapter-27, verse-7
धर्मतश्चैव गुप्तास्ते स्ववीर्येण च पाण्डवाः ।
न नाशमधिगच्छेयुरिति मे धीयते मतिः ॥७॥
न नाशमधिगच्छेयुरिति मे धीयते मतिः ॥७॥
7. dharmataścaiva guptāste svavīryeṇa ca pāṇḍavāḥ ,
na nāśamadhigaccheyuriti me dhīyate matiḥ.
na nāśamadhigaccheyuriti me dhīyate matiḥ.
7.
dharmataḥ ca eva guptāḥ te svavīryeṇa ca pāṇḍavāḥ
na nāśam adhigaccheyuḥ iti me dhīyate matiḥ
na nāśam adhigaccheyuḥ iti me dhīyate matiḥ
7.
Indeed, protected both by natural law (dharma) and by their own valor, the Pāṇḍavas should not meet with destruction—this is my firm belief.
Words meanings summery:
(Scroll down for elaborated words morphology)
- धर्मतः (dharmataḥ) - by the principle of natural law (dharma) (by natural law (dharma), righteously, morally)
- च (ca) - and, also
- एव (eva) - indeed, only, just
- गुप्ताः (guptāḥ) - protected (from harm) (protected, guarded, hidden)
- ते (te) - those (Pāṇḍavas) (they)
- स्ववीर्येण (svavīryeṇa) - by their own valor/strength
- च (ca) - and, also
- पाण्डवाः (pāṇḍavāḥ) - the sons of Pāṇḍu, the Pāṇḍavas
- न (na) - not
- नाशम् (nāśam) - destruction, ruin, loss
- अधिगच्छेयुः (adhigaccheyuḥ) - they should not meet with (destruction) (they should attain, they would reach, they should meet with)
- इति (iti) - this is (my belief) (thus, so, in this way)
- मे (me) - my, to me
- धीयते (dhīyate) - it is believed (by me) (it is thought, it is believed, it is placed)
- मतिः (matiḥ) - my belief (thought, opinion, intellect, belief)
Words meanings and morphology
धर्मतः (dharmataḥ) - by the principle of natural law (dharma) (by natural law (dharma), righteously, morally)
(indeclinable)
च (ca) - and, also
(indeclinable)
एव (eva) - indeed, only, just
(indeclinable)
गुप्ताः (guptāḥ) - protected (from harm) (protected, guarded, hidden)
(participle)
Nominative, masculine, plural of gupta
gupta - protected, guarded, hidden
Past Passive Participle
from root gup + kta suffix
Root: gup (class 1)
ते (te) - those (Pāṇḍavas) (they)
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
स्ववीर्येण (svavīryeṇa) - by their own valor/strength
(noun)
Instrumental, neuter, singular of svavīrya
svavīrya - one's own valor/strength
Compound type : tatpurusha (sva+vīrya)
- sva – own, one's own
pronoun (masculine) - vīrya – valor, strength, prowess
noun (neuter)
Root: vīr (class 10)
च (ca) - and, also
(indeclinable)
पाण्डवाः (pāṇḍavāḥ) - the sons of Pāṇḍu, the Pāṇḍavas
(proper noun)
Nominative, masculine, plural of pāṇḍava
pāṇḍava - descendant of Pāṇḍu, the Pāṇḍavas
from Pāṇḍu + aṇ suffix
न (na) - not
(indeclinable)
नाशम् (nāśam) - destruction, ruin, loss
(noun)
Accusative, masculine, singular of nāśa
nāśa - destruction, ruin, loss
from root naś + ghañ suffix
Root: naś (class 4)
अधिगच्छेयुः (adhigaccheyuḥ) - they should not meet with (destruction) (they should attain, they would reach, they should meet with)
(verb)
3rd person , plural, active, optative (liṅ) of adhigam
Prefix: adhi
Root: gam (class 1)
इति (iti) - this is (my belief) (thus, so, in this way)
(indeclinable)
मे (me) - my, to me
(pronoun)
Genitive, singular of mad
mad - I, my, me
धीयते (dhīyate) - it is believed (by me) (it is thought, it is believed, it is placed)
(verb)
3rd person , singular, passive, present (lat) of dhā
Root: dhā (class 3)
मतिः (matiḥ) - my belief (thought, opinion, intellect, belief)
(noun)
Nominative, feminine, singular of mati
mati - thought, opinion, intellect, belief
from root man + ktin suffix
Root: man (class 4)