महाभारतः mahābhārataḥ - book-4, chapter-27, verse-27

तस्मात्तत्र निवासं तु छन्नं सत्रेण धीमतः ।
गतिं वा परमां तस्य नोत्सहे वक्तुमन्यथा ॥२७॥

27. tasmāttatra nivāsaṁ tu channaṁ satreṇa dhīmataḥ ,
gatiṁ vā paramāṁ tasya notsahe vaktumanyathā.

27. tasmāt tatra nivāsam tu channam satreṇa dhīmataḥ
gatim vā parām tasya na utsahe vaktum anyathā

27. Therefore, regarding his dwelling there, which is indeed concealed by a sacrificial session (satra) of the wise one, or his supreme destiny, I am unable to speak otherwise.

Words meanings summery:

• तस्मात् (tasmāt) - therefore (therefore, from that, because of that)

• तत्र (tatra) - there (there, in that place, at that time)

• निवासम् (nivāsam) - dwelling (dwelling, abode, residence)

• तु (tu) - indeed (but, indeed, however, on the other hand)

• छन्नम् (channam) - concealed (covered, concealed, hidden)

• सत्रेण (satreṇa) - by a sacrificial session (satra) (by a sacrificial session, by an assembly, by an offering)

• धीमतः (dhīmataḥ) - of the wise one (of the wise, intelligent, thoughtful one)

• गतिम् (gatim) - destiny (going, movement, course, path, destiny, state, refuge)

• वा (vā) - or (or, either... or)

• परमाम् (paramām) - supreme (highest, supreme, excellent, ultimate)

• तस्य (tasya) - his (his, of him, of that)

• न (na) - not (not, no, nor)

• उत्सहे (utsahe) - I am unable (with 'na') (I dare, I am able, I endeavor, I undertake)

• वक्तुम् (vaktum) - to speak (to speak, to tell, to say)

• अन्यथा (anyathā) - otherwise (otherwise, in another way, differently)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (therefore, from that, because of that)

(indeclinable)

Note: Used as an indeclinable adverb here.

तत्र (tatra) - there (there, in that place, at that time)

(indeclinable)

निवासम् (nivāsam) - dwelling (dwelling, abode, residence)

(noun)

Accusative, masculine, singular of nivāsa

nivāsa - dwelling, abode, residence

Derived from 'vas' (to dwell) with prefix 'ni'.

Prefix: ni

Root: vas (class 1)

Note: Object of the implied verb 'to speak of'.

तु (tu) - indeed (but, indeed, however, on the other hand)

(indeclinable)

Note: Emphasizes the preceding word.

छन्नम् (channam) - concealed (covered, concealed, hidden)

(adjective)

Accusative, masculine, singular of channa

channa - covered, concealed, hidden

Past Passive Participle

From root 'chad' (to cover) or 'chad' (to hide)

Root: chad (class 1)

Note: Adjective modifying nivāsam.

सत्रेण (satreṇa) - by a sacrificial session (satra) (by a sacrificial session, by an assembly, by an offering)

(noun)

Instrumental, neuter, singular of satra

satra - sacrificial session, assembly, council, offering

Note: Denotes the means by which the dwelling is concealed.

धीमतः (dhīmataḥ) - of the wise one (of the wise, intelligent, thoughtful one)

(adjective)

Genitive, masculine, singular of dhīmat

dhīmat - wise, intelligent, thoughtful

From 'dhī' (intellect) + 'matup' suffix

Note: Qualifies the possessor of the concealed dwelling.

गतिम् (gatim) - destiny (going, movement, course, path, destiny, state, refuge)

(noun)

Accusative, feminine, singular of gati

gati - going, movement, course, path, destiny, state, refuge

From root 'gam' (to go)

Root: gam (class 1)

Note: Object of the implied verb 'to speak of'.

वा (vā) - or (or, either... or)

(indeclinable)

Note: Connects two alternatives.

परमाम् (paramām) - supreme (highest, supreme, excellent, ultimate)

(adjective)

Accusative, feminine, singular of parama

parama - highest, supreme, excellent, ultimate

Note: Adjective modifying gatim.

तस्य (tasya) - his (his, of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Possessive pronoun for 'dhīmataḥ'.

न (na) - not (not, no, nor)

(indeclinable)

Note: Negates the verb 'utsahe'.

उत्सहे (utsahe) - I am unable (with 'na') (I dare, I am able, I endeavor, I undertake)

(verb)

1st person , singular, middle, present indicative (laṭ) of ut-sah

Present Indicative, 1st Person Singular, Middle Voice

From root 'sah' with prefix 'ud'.

Prefix: ud

Root: sah (class 1)

वक्तुम् (vaktum) - to speak (to speak, to tell, to say)

(indeclinable)

Infinitive

From root 'vac' (to speak)

Root: vac (class 2)

Note: Functions as the complement of 'utsahe'.

अन्यथा (anyathā) - otherwise (otherwise, in another way, differently)

(indeclinable)

Note: Modifies the verb 'vaktum'.