महाभारतः mahābhārataḥ - book-4, chapter-27, verse-23

इष्टदानो महोत्साहः शश्वद्धर्मपरायणः ।
अशुभद्विट्शुभप्रेप्सुर्नित्ययज्ञः शुभव्रतः ।
भविष्यति जनस्तत्र यत्र राजा युधिष्ठिरः ॥२३॥

23. iṣṭadāno mahotsāhaḥ śaśvaddharmaparāyaṇaḥ ,
aśubhadviṭśubhaprepsurnityayajñaḥ śubhavrataḥ ,
bhaviṣyati janastatra yatra rājā yudhiṣṭhiraḥ.

23. iṣṭadānaḥ mahotsāhaḥ śaśvat
dharmaparāyaṇaḥ aśubhadviṭ śubhapr'epsuḥ
nityayajñaḥ śubhavrataḥ bhaviṣyati
janaḥ tatra yatra rājā yudhiṣṭhiraḥ

23. Where King Yudhishthira rules, the people there will be generous with desired gifts, greatly enthusiastic, and always devoted to natural law (dharma). They will despise inauspicious things, desire prosperity, constantly perform sacred rituals (yajña), and observe virtuous vows.

Words meanings summery:

• इष्टदानः (iṣṭadānaḥ) - generous with desired gifts, one whose gifts are desired

• महोत्साहः (mahotsāhaḥ) - greatly enthusiastic, full of great energy

• शश्वत् (śaśvat) - always, constantly, eternally

• धर्मपरायणः (dharmaparāyaṇaḥ) - devoted to natural law (dharma), intent on righteousness

• अशुभद्विट् (aśubhadviṭ) - hating inauspicious things/evil

• शुभप्र्&#०३९;एप्सुः (śubhapr'epsuḥ) - desiring auspicious things/prosperity, eager for good fortune

• नित्ययज्ञः (nityayajñaḥ) - constantly performing sacred rituals (yajña), having constant yajña

• शुभव्रतः (śubhavrataḥ) - having auspicious vows, virtuous in conduct

• भविष्यति (bhaviṣyati) - will be, will happen, will become

• जनः (janaḥ) - person, people

• तत्र (tatra) - there, in that place

• यत्र (yatra) - where, in which place

• राजा (rājā) - king, ruler

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Name of the eldest Pandava prince (Yudhishthira)

Words meanings and morphology

इष्टदानः (iṣṭadānaḥ) - generous with desired gifts, one whose gifts are desired

(adjective)

Nominative, masculine, singular of iṣṭadāna

iṣṭadāna - giving desired gifts, whose gifts are desired

Compound type : Bahuvrīhi (iṣṭa+dāna)

• iṣṭa – desired, wished, cherished, liked
  adjective
  Past Passive Participle
  Derived from root 'iṣ' (to wish) with past passive participle suffix 'kta'.
  Root: iṣ (class 6)
• dāna – gift, giving, donation
  noun (neuter)
  From root 'dā' (to give) with suffix 'ana'.
  Root: dā (class 3)

महोत्साहः (mahotsāhaḥ) - greatly enthusiastic, full of great energy

(adjective)

Nominative, masculine, singular of mahotsāha

mahotsāha - great enthusiasm, great energy

Compound type : Karmadhāraya (mahā+utsāha)

• mahā – great, large, mighty
  adjective
• utsāha – enthusiasm, energy, courage
  noun (masculine)
  From 'ud-' + root 'sah' (to endure).
  Prefix: ud
  Root: sah (class 1)

शश्वत् (śaśvat) - always, constantly, eternally

(indeclinable)

धर्मपरायणः (dharmaparāyaṇaḥ) - devoted to natural law (dharma), intent on righteousness

(adjective)

Nominative, masculine, singular of dharmaparāyaṇa

dharmaparāyaṇa - devoted to natural law (dharma), wholly intent on righteousness

Compound type : Tatpurusha (dharma+parāyaṇa)

• dharma – natural law, righteousness, duty, virtue, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• parāyaṇa – devoted to, intent on, sole object of reliance
  adjective

अशुभद्विट् (aśubhadviṭ) - hating inauspicious things/evil

(adjective)

Nominative, masculine, singular of aśubhadviṣ

aśubhadviṣ - hating misfortune or evil

Compound type : Tatpurusha (aśubha+dviṣ)

• aśubha – inauspicious, evil, ill-fated
  adjective
  From 'a-' (not) + 'śubha' (auspicious).
• dviṣ – hating, enemy
  noun (masculine)
  From root 'dviṣ' (to hate).
  Root: dviṣ (class 2)

शुभप्र्&#०३९;एप्सुः (śubhapr'epsuḥ) - desiring auspicious things/prosperity, eager for good fortune

(adjective)

Nominative, masculine, singular of śubhapr'epsu

śubhapr'epsu - desiring good fortune, seeking prosperity

Compound type : Tatpurusha (śubha+pr'epsu)

• śubha – auspicious, good, fortunate
  adjective
• pr'epsu – desirous of obtaining
  adjective
  Desiderative participle/adjective
  Derived from root 'āp' (to obtain) with prefix 'pra-' and desiderative suffix 'san' followed by 'u' suffix.
  Prefix: pra
  Root: āp (class 5)

नित्ययज्ञः (nityayajñaḥ) - constantly performing sacred rituals (yajña), having constant yajña

(adjective)

Nominative, masculine, singular of nityayajña

nityayajña - whose sacred rituals (yajña) are constant

Compound type : Bahuvrīhi (nitya+yajña)

• nitya – constant, eternal, perpetual
  adjective
• yajña – sacred ritual, sacrifice, worship (yajña)
  noun (masculine)
  Root: yaj (class 1)

शुभव्रतः (śubhavrataḥ) - having auspicious vows, virtuous in conduct

(adjective)

Nominative, masculine, singular of śubhavrata

śubhavrata - observing auspicious vows, virtuous

Compound type : Bahuvrīhi (śubha+vrata)

• śubha – auspicious, good, fortunate
  adjective
• vrata – vow, sacred observance, religious duty
  noun (neuter)

भविष्यति (bhaviṣyati) - will be, will happen, will become

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)

जनः (janaḥ) - person, people

(noun)

Nominative, masculine, singular of jana

jana - person, man, creature, people

Root: jan (class 4)

तत्र (tatra) - there, in that place

(indeclinable)

यत्र (yatra) - where, in which place

(indeclinable)

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

युधिष्ठिरः (yudhiṣṭhiraḥ) - Name of the eldest Pandava prince (Yudhishthira)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle (epithet of Yudhishthira)

Compound type : Tatpurusha (yudhi sthiraḥ) (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
• sthira – firm, steady, stable
  adjective
  From root 'sthā' (to stand) with suffix 'iran'.
  Root: sthā (class 1)