महाभारतः mahābhārataḥ - book-4, chapter-27, verse-22

संप्रीतिमाञ्जनस्तत्र संतुष्टः शुचिरव्ययः ।
देवतातिथिपूजासु सर्वभूतानुरागवान् ॥२२॥

22. saṁprītimāñjanastatra saṁtuṣṭaḥ śuciravyayaḥ ,
devatātithipūjāsu sarvabhūtānurāgavān.

22. sampreetimān janaḥ tatra santuṣṭaḥ śuciḥ
avyayaḥ devatātithipūjāsu sarvabhūtānurāgavān

22. There, the people will be full of affection, contented, pure, and steadfast. They will be devoted to worshipping gods and guests, and benevolent towards all beings.

Words meanings summery:

• सम्प्रेएतिमान् (sampreetimān) - full of affection, very loving, benevolent

• जनः (janaḥ) - person, people

• तत्र (tatra) - there, in that place

• सन्तुष्टः (santuṣṭaḥ) - contented, satisfied, pleased

• शुचिः (śuciḥ) - pure, clean, virtuous

• अव्ययः (avyayaḥ) - free from moral decay, firm in principles (imperishable, unchangeable, firm, steadfast)

• देवतातिथिपूजासु (devatātithipūjāsu) - in the worship of gods and guests

• सर्वभूतानुरागवान् (sarvabhūtānurāgavān) - benevolent towards all beings, attached to all creatures

Words meanings and morphology

सम्प्रेएतिमान् (sampreetimān) - full of affection, very loving, benevolent

(adjective)

Nominative, masculine, singular of sampreetimat

sampreetimat - full of affection, benevolent, loving

Derived from the noun 'samprīti' with the possessive suffix '-mat'.

जनः (janaḥ) - person, people

(noun)

Nominative, masculine, singular of jana

jana - person, man, creature, people

Root: jan (class 4)

तत्र (tatra) - there, in that place

(indeclinable)

सन्तुष्टः (santuṣṭaḥ) - contented, satisfied, pleased

(adjective)

Nominative, masculine, singular of santuṣṭa

santuṣṭa - contented, satisfied, pleased

Past Passive Participle

Derived from the root 'tuṣ' with prefix 'sam-' and past passive participle suffix 'kta'.

Prefix: sam

Root: tuṣ (class 4)

शुचिः (śuciḥ) - pure, clean, virtuous

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright, virtuous, sacred

अव्ययः (avyayaḥ) - free from moral decay, firm in principles (imperishable, unchangeable, firm, steadfast)

(adjective)

Nominative, masculine, singular of avyaya

avyaya - imperishable, immutable, constant, undecaying, an indeclinable word

From 'a-' (not) + 'vyaya' (expenditure, decay).

Compound type : Nañ-Tatpurusha (a+vyaya)

• a – not, non-, un-
  indeclinable
• vyaya – expenditure, loss, decay, passing away
  noun (masculine)
  From 'vi-' + 'i' (to go) + 'ac' suffix.
  Prefix: vi
  Root: i (class 2)

देवतातिथिपूजासु (devatātithipūjāsu) - in the worship of gods and guests

(noun)

Locative, feminine, plural of devatātithipūjā

devatātithipūjā - worship of gods and guests

Compound type : Dvigu-Tatpurusha (devatātithi as Dvandva, then Tatpurusha with pūjā) (devatā+atithi+pūjā)

• devatā – deity, god, divinity
  noun (feminine)
• atithi – guest, stranger
  noun (masculine)
• pūjā – worship, adoration, honor
  noun (feminine)
  Root: pūj (class 10)

सर्वभूतानुरागवान् (sarvabhūtānurāgavān) - benevolent towards all beings, attached to all creatures

(adjective)

Nominative, masculine, singular of sarvabhūtānurāgavat

sarvabhūtānurāgavat - having affection for all beings

Derived from the compound noun 'sarvabhūtānurāga' with the possessive suffix '-vat'.

Compound type : Bahuvrīhi (sarvabhūtānurāga+vat)

• sarva – all, every
  adjective
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' with past passive participle suffix 'kta'.
  Root: bhū (class 1)
• anurāga – affection, attachment, love, benevolence
  noun (masculine)
  From 'anu-' + root 'rañj'.
  Prefix: anu
  Root: rañj (class 1)