महाभारतः mahābhārataḥ - book-3, chapter-91, verse-26

कठिनानि समादाय चीराजिनजटाधराः ।
अभेद्यैः कवचैर्युक्तास्तीर्थान्यन्वचरंस्तदा ॥२६॥

26. kaṭhināni samādāya cīrājinajaṭādharāḥ ,
abhedyaiḥ kavacairyuktāstīrthānyanvacaraṁstadā.

26. kaṭhināni samādāya cīrājinajaṭādharāḥ abhedyaiḥ
kavacaiḥ yuktāḥ tīrthāni anvacaran tadā

26. Then, having taken up rough garments, wearing bark clothes, deerskins, and matted locks, and equipped with impenetrable armors, they visited the holy places.

Words meanings summery:

• कठिनानि (kaṭhināni) - hard, rough; rough garments, ascetic articles

• समादाय (samādāya) - having taken, having accepted, having procured

• चीराजिनजटाधराः (cīrājinajaṭādharāḥ) - wearing bark garments, deerskins, and matted locks

• अभेद्यैः (abhedyaiḥ) - by impenetrable, by indivisible

• कवचैः (kavacaiḥ) - by armours, by coats of mail

• युक्ताः (yuktāḥ) - endowed, connected, equipped

• तीर्थानि (tīrthāni) - holy places, fords, sacred bathing places

• अन्वचरन् (anvacaran) - they followed, they visited, they wandered through

• तदा (tadā) - then, at that time

Words meanings and morphology

कठिनानि (kaṭhināni) - hard, rough; rough garments, ascetic articles

(noun)

Accusative, neuter, plural of kaṭhina

kaṭhina - hard, rough, difficult; (as noun) anything hard or rough, such as a rough garment for ascetics

Note: Object of 'samādāya'.

समादाय (samādāya) - having taken, having accepted, having procured

(indeclinable)

absolutive

from √dā with prefixes sam and ā

Prefixes: sam+ā

Root: dā (class 3)

चीराजिनजटाधराः (cīrājinajaṭādharāḥ) - wearing bark garments, deerskins, and matted locks

(adjective)

Nominative, masculine, plural of cīrājinajaṭādhara

cīrājinajaṭādhara - wearing bark garments, deerskins, and matted locks

Compound type : dvandva-tatpuruṣa (cīra+ajina+jaṭā+dhara)

• cīra – bark garment, strip of cloth
  noun (neuter)
• ajina – deerskin, animal hide
  noun (neuter)
• jaṭā – matted hair, tangled locks
  noun (feminine)
• dhara – wearing, bearing, holding
  adjective (masculine)
  Agent Noun suffix
  from √dhṛ
  Root: dhṛ (class 1)

Note: Qualifies the Pāṇḍavas.

अभेद्यैः (abhedyaiḥ) - by impenetrable, by indivisible

(adjective)

Instrumental, neuter, plural of abhedya

abhedya - impenetrable, indivisible, not to be broken

Gerundive/Future Passive Participle (karmaṇi kṛtya) + negative prefix 'a-'

from √bhid with suffix -ya and negative prefix a-

Compound type : nañ-tatpuruṣa (a+bhedya)

• a – not, un-
  indeclinable
  negative prefix
• bhedya – to be broken, penetrable
  adjective (neuter)
  Gerundive/Future Passive Participle
  from √bhid
  Root: bhid (class 7)

Note: Qualifies "kavacaiḥ".

कवचैः (kavacaiḥ) - by armours, by coats of mail

(noun)

Instrumental, masculine, plural of kavaca

kavaca - armour, breastplate, mail

युक्ताः (yuktāḥ) - endowed, connected, equipped

(adjective)

Nominative, masculine, plural of yukta

yukta - joined, connected, endowed with, equipped

Past Passive Participle

from √yuj

Root: yuj (class 7)

Note: Qualifies the Pāṇḍavas.

तीर्थानि (tīrthāni) - holy places, fords, sacred bathing places

(noun)

Accusative, neuter, plural of tīrtha

tīrtha - ford, bathing place, holy place, sacred spot, place of pilgrimage

Note: Object of 'anvacaran'.

अन्वचरन् (anvacaran) - they followed, they visited, they wandered through

(verb)

3rd person , plural, active, past imperfect (laṅ) of anucār

from √car with prefix anu

Prefix: anu

Root: car (class 1)

तदा (tadā) - then, at that time

(indeclinable)