महाभारतः mahābhārataḥ - book-3, chapter-91, verse-22

ते यूयं मानसैः शुद्धाः शरीरनियमव्रतैः ।
दैवं व्रतं समास्थाय यथोक्तं फलमाप्स्यथ ॥२२॥

22. te yūyaṁ mānasaiḥ śuddhāḥ śarīraniyamavrataiḥ ,
daivaṁ vrataṁ samāsthāya yathoktaṁ phalamāpsyatha.

22. te yūyam mānasaiḥ śuddhāḥ śarīraniyamavrataiḥ daivam
vratam samāsthāya yathā uktam phalam āpsyatha

22. Therefore, all of you, having become pure through mental and physical observances, and having adopted the divine observance, will achieve the result as described.

Words meanings summery:

• ते (te) - those (referring to the Pandavas) (those, they)

• यूयम् (yūyam) - you all

• मानसैः (mānasaiḥ) - by mental observances (by mental (things/qualities/observances))

• शुद्धाः (śuddhāḥ) - pure, clean, purified

• शरीरनियमव्रतैः (śarīraniyamavrataiḥ) - by physical discipline observances (by vows/observances of bodily discipline)

• दैवम् (daivam) - divine (divine, heavenly, pertaining to gods)

• व्रतम् (vratam) - observance (vow, religious observance, discipline, sacred practice)

• समास्थाय (samāsthāya) - having adopted (having resorted to, having adopted, having taken up)

• यथा (yathā) - as (as, just as, according to)

• उक्तम् (uktam) - stated (said, spoken, declared)

• फलम् (phalam) - result (fruit, result, reward, consequence)

• आप्स्यथ (āpsyatha) - you all will achieve (you all will obtain, reach)

Words meanings and morphology

ते (te) - those (referring to the Pandavas) (those, they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Nominative plural masculine form of 'tad'.

यूयम् (yūyam) - you all

(pronoun)

Nominative, plural of yusmad

yusmad - you

मानसैः (mānasaiḥ) - by mental observances (by mental (things/qualities/observances))

(adjective)

Instrumental, masculine, plural of mānasa

mānasa - mental, relating to the mind, spiritual

from manas (mind)

Note: Agrees with `śarīraniyamavrataiḥ`.

शुद्धाः (śuddhāḥ) - pure, clean, purified

(adjective)

Nominative, masculine, plural of śuddha

śuddha - pure, clean, purified, cleansed

Past Passive Participle

from root śudh (to purify)

Root: śudh (class 4)

Note: Modifies 'you all' (yūyam).

शरीरनियमव्रतैः (śarīraniyamavrataiḥ) - by physical discipline observances (by vows/observances of bodily discipline)

(noun)

Instrumental, neuter, plural of śarīraniyamavrata

śarīraniyamavrata - vow/observance of bodily restraint/discipline

Compound type : tatpurusha (śarīraniyama+vrata)

• śarīraniyama – bodily restraint, physical discipline
  noun (masculine)
• vrata – vow, observance, discipline
  noun (neuter)
  Root: vṛ (class 5)

दैवम् (daivam) - divine (divine, heavenly, pertaining to gods)

(adjective)

Accusative, neuter, singular of daiva

daiva - divine, pertaining to a deity, heavenly, destiny

from deva (god)

Note: Accusative singular neuter, agreeing with 'vratam'.

व्रतम् (vratam) - observance (vow, religious observance, discipline, sacred practice)

(noun)

Accusative, neuter, singular of vrata

vrata - vow, religious observance, sacred practice, discipline

Root: vṛ (class 5)

समास्थाय (samāsthāya) - having adopted (having resorted to, having adopted, having taken up)

(indeclinable)

Absolutive (Gerund)

from root sthā with upasargas sam and ā

Prefixes: sam+ā

Root: sthā (class 1)

यथा (yathā) - as (as, just as, according to)

(indeclinable)

Note: Part of the compound 'yathoktam'.

उक्तम् (uktam) - stated (said, spoken, declared)

(adjective)

Accusative, neuter, singular of ukta

ukta - said, spoken, declared, mentioned

Past Passive Participle

from root vac (to speak)

Root: vac (class 2)

Note: Accusative singular neuter, agreeing with 'phalam'.

फलम् (phalam) - result (fruit, result, reward, consequence)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, reward, consequence, benefit

Root: phal (class 1)

आप्स्यथ (āpsyatha) - you all will achieve (you all will obtain, reach)

(verb)

2nd person , plural, active, future (lṛṭ) of āp

2nd person plural future active, from root āp

Root: āp (class 5)