महाभारतः mahābhārataḥ - book-3, chapter-79, verse-5

आक्षिप्तसूत्रा मणयश्छिन्नपक्षा इव द्विजाः ।
अप्रीतमनसः सर्वे बभूवुरथ पाण्डवाः ॥५॥

5. ākṣiptasūtrā maṇayaśchinnapakṣā iva dvijāḥ ,
aprītamanasaḥ sarve babhūvuratha pāṇḍavāḥ.

5. ākṣiptasūtrāḥ maṇayaḥ chinnapakṣāḥ iva dvijāḥ
aprītamanasaḥ sarve babhūvuḥ atha pāṇḍavāḥ

5. Then all the Pāṇḍavas became distressed in mind, like pearls whose thread has been broken, or like birds whose wings have been clipped.

Words meanings summery:

• आक्षिप्तसूत्राः (ākṣiptasūtrāḥ) - whose thread is broken or scattered

• मणयः (maṇayaḥ) - jewels, pearls

• छिन्नपक्षाः (chinnapakṣāḥ) - whose wings are clipped or broken

• इव (iva) - like, as, as if

• द्विजाः (dvijāḥ) - birds (birds, twice-born (Brahmins))

• अप्रीतमनसः (aprītamanasaḥ) - distressed in mind, displeased in mind

• सर्वे (sarve) - all, every

• बभूवुः (babhūvuḥ) - they became

• अथ (atha) - then, now, thus

• पाण्डवाः (pāṇḍavāḥ) - Pāṇḍavas (sons of Pāṇḍu)

Words meanings and morphology

आक्षिप्तसूत्राः (ākṣiptasūtrāḥ) - whose thread is broken or scattered

(adjective)

Nominative, masculine, plural of ākṣiptasūtra

ākṣiptasūtra - whose thread is broken or scattered

Compound type : bahuvrīhi (ākṣipta+sūtra)

• ākṣipta – thrown off, scattered, disturbed, broken
  participle (masculine)
  Past Passive Participle
  Past Passive Participle of root kṣip with prefix ā
  Prefix: ā
  Root: kṣip (class 6)
• sūtra – thread, string
  noun (neuter)

मणयः (maṇayaḥ) - jewels, pearls

(noun)

Nominative, masculine, plural of maṇi

maṇi - jewel, gem, pearl

छिन्नपक्षाः (chinnapakṣāḥ) - whose wings are clipped or broken

(adjective)

Nominative, masculine, plural of chinnapakṣa

chinnapakṣa - whose wings are clipped or broken

Compound type : bahuvrīhi (chinna+pakṣa)

• chinna – cut, clipped, broken
  participle (masculine)
  Past Passive Participle
  Past Passive Participle of root chid
  Root: chid (class 7)
• pakṣa – wing, feather, side
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

द्विजाः (dvijāḥ) - birds (birds, twice-born (Brahmins))

(noun)

Nominative, masculine, plural of dvija

dvija - twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth

Compound type : bahuvrīhi (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective (masculine)
  agent noun/suffix
  Derived from root jan (to be born)
  Root: jan (class 4)

अप्रीतमनसः (aprītamanasaḥ) - distressed in mind, displeased in mind

(adjective)

Nominative, masculine, plural of aprītamanas

aprītamanas - having an unpleased mind, distressed, sad

Compound type : bahuvrīhi (a+prīta+manas)

• a – not, non-
  indeclinable
• prīta – pleased, satisfied, gladdened
  participle (masculine)
  Past Passive Participle
  Past Passive Participle of root prī
  Root: prī (class 9)
• manas – mind, intellect, heart
  noun (neuter)
  Root: man (class 4)

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

बभूवुः (babhūvuḥ) - they became

(verb)

3rd person , plural, active, perfect (lit) of bhū

Root: bhū (class 1)

अथ (atha) - then, now, thus

(indeclinable)

पाण्डवाः (pāṇḍavāḥ) - Pāṇḍavas (sons of Pāṇḍu)

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava (son of Pāṇḍu)

patronymic from Pāṇḍu