महाभारतः mahābhārataḥ - book-3, chapter-79, verse-21

यस्य बाहू समाश्रित्य वयं सर्वे महात्मनः ।
मन्यामहे जितानाजौ परान्प्राप्तां च मेदिनीम् ॥२१॥

21. yasya bāhū samāśritya vayaṁ sarve mahātmanaḥ ,
manyāmahe jitānājau parānprāptāṁ ca medinīm.

21. yasya bāhū samāśritya vayam sarve mahātmanaḥ
manyāmahe jitān ājau parān prāptām ca medinīm

21. Relying on whose arms, we all, great-souled ones, consider our enemies conquered in battle and the earth obtained.

Words meanings summery:

• यस्य (yasya) - whose, of whom

• बाहू (bāhū) - arms

• समाश्रित्य (samāśritya) - relying completely on, taking full refuge in

• वयम् (vayam) - we

• सर्वे (sarve) - all

• महात्मनः (mahātmanaḥ) - great-souled ones, noble ones

• मन्यामहे (manyāmahe) - we consider, we think

• जितान् (jitān) - conquered

• आजौ (ājau) - in battle, in the fight

• परान् (parān) - enemies, others

• प्राप्ताम् (prāptām) - obtained, acquired

• च (ca) - and

• मेदिनीम् (medinīm) - the earth

Words meanings and morphology

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which

Note: Refers to the hero, relates to 'bāhū'.

बाहू (bāhū) - arms

(noun)

Accusative, masculine, dual of bāhu

bāhu - arm

Note: Object of 'samāśritya'.

समाश्रित्य (samāśritya) - relying completely on, taking full refuge in

(indeclinable)

absolutive

Absolutive (gerund) from root śri (to lean on, resort to) with upasargas sam and ā

Prefixes: sam+ā

Root: śri (class 1)

Note: Governs the accusative ('bāhū').

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

Note: Subject of 'manyāmahe'.

सर्वे (sarve) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with 'vayam' and 'mahātmanaḥ'.

महात्मनः (mahātmanaḥ) - great-souled ones, noble ones

(adjective)

Nominative, masculine, plural of mahātman

mahātman - great-souled, noble, magnanimous, the great self (ātman)

Compound type : bahuvrihi (mahat+ātman)

• mahat – great, mighty
  adjective
• ātman – self, soul, spirit, individual essence (ātman)
  noun (masculine)

Note: Agrees with 'vayam'.

मन्यामहे (manyāmahe) - we consider, we think

(verb)

1st person , plural, middle, present (laṭ) of man

present middle

Present middle indicative, 1st person plural

Root: man (class 4)

Note: The main verb, governing 'jitān' and 'prāptām' as objects in the accusative.

जितान् (jitān) - conquered

(adjective)

Accusative, masculine, plural of jita

jita - conquered, vanquished, won

Past Passive Participle

Derived from root ji (to conquer, win)

Root: ji (class 1)

Note: Describes 'parān'.

आजौ (ājau) - in battle, in the fight

(noun)

Locative, masculine, singular of āji

āji - battle, combat, race

Note: Locative of place/context.

परान् (parān) - enemies, others

(noun)

Accusative, masculine, plural of para

para - other, hostile, enemy, supreme

Note: Object of 'manyāmahe', described by 'jitān'.

प्राप्ताम् (prāptām) - obtained, acquired

(adjective)

Accusative, feminine, singular of prāpta

prāpta - obtained, acquired, reached, arrived

Past Passive Participle

Derived from root āp (to obtain, reach) with upasarga pra

Prefix: pra

Root: āp (class 5)

Note: Describes 'medinīm'.

च (ca) - and

(indeclinable)

Note: Connects 'parān' and 'medinīm' as objects of 'manyāmahe'.

मेदिनीम् (medinīm) - the earth

(noun)

Accusative, feminine, singular of medinī

medinī - the earth, soil, ground

Note: Object of 'manyāmahe', described by 'prāptām'.