महाभारतः mahābhārataḥ - book-3, chapter-79, verse-15

यस्य स्म धनुषो घोषः श्रूयतेऽशनिनिस्वनः ।
न लभे शर्म तं राजन्स्मरन्ती सव्यसाचिनम् ॥१५॥

15. yasya sma dhanuṣo ghoṣaḥ śrūyate'śaninisvanaḥ ,
na labhe śarma taṁ rājansmarantī savyasācinam.

15. yasya sma dhanuṣaḥ ghoṣaḥ śrūyate aśanininsvanaḥ
na labhe śarma tam rājan smarantī savyasācinam

15. O King, as I remember Savyasācin (Arjuna), whose bow's roar sounds like thunder, I find no peace.

Words meanings summery:

• यस्य (yasya) - whose, of whom

• स्म (sma) - indeed, certainly (particle indicating past tense with present verb)

• धनुषः (dhanuṣaḥ) - of the bow

• घोषः (ghoṣaḥ) - sound, roar, noise

• श्रूयते (śrūyate) - is heard

• अशनिनिन्स्वनः (aśanininsvanaḥ) - thunderous sound, like thunder

• न (na) - not

• लभे (labhe) - I obtain, I find

• शर्म (śarma) - peace, happiness, comfort

• तम् (tam) - refers to Savyasācin (Arjuna) (him, that (person))

• राजन् (rājan) - addressed to Yudhishthira (implied by context of Draupadi speaking) (O king)

• स्मरन्ती (smarantī) - (I), remembering (remembering, thinking of)

• सव्यसाचिनम् (savyasācinam) - Savyasācin (Arjuna) (left-handed archer)

Words meanings and morphology

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Note: Refers to Savyasācin.

स्म (sma) - indeed, certainly (particle indicating past tense with present verb)

(indeclinable)

धनुषः (dhanuṣaḥ) - of the bow

(noun)

Genitive, neuter, singular of dhanus

dhanus - bow

घोषः (ghoṣaḥ) - sound, roar, noise

(noun)

Nominative, masculine, singular of ghoṣa

ghoṣa - sound, noise, roar, cry

Root: ghuṣ (class 1)

Note: Subject of śrūyate.

श्रूयते (śrūyate) - is heard

(verb)

3rd person , singular, passive, present (laṭ) of śru

Present passive indicative

passive form of root śru

Root: śru (class 5)

अशनिनिन्स्वनः (aśanininsvanaḥ) - thunderous sound, like thunder

(adjective)

Nominative, masculine, singular of aśanininsvana

aśanininsvana - having the sound of thunder, thunderous

Compound type : bahuvrīhi (aśaninī+nisvana)

• aśaninī – thunderbolt, lightning
  noun (feminine)
• nisvana – sound, noise
  noun (masculine)
  from root svan (to sound) with prefix ni
  Prefix: ni
  Root: svan (class 1)

न (na) - not

(indeclinable)

लभे (labhe) - I obtain, I find

(verb)

1st person , singular, middle, present (laṭ) of labh

Present middle indicative

from root labh (to obtain)

Root: labh (class 1)

शर्म (śarma) - peace, happiness, comfort

(noun)

Accusative, neuter, singular of śarman

śarman - comfort, happiness, peace, protection

Note: Object of labhe.

तम् (tam) - refers to Savyasācin (Arjuna) (him, that (person))

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, her, it

Note: Object of smarantī.

राजन् (rājan) - addressed to Yudhishthira (implied by context of Draupadi speaking) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

स्मरन्ती (smarantī) - (I), remembering (remembering, thinking of)

(adjective)

Nominative, feminine, singular of smarant

smarant - remembering

Present Active Participle

from root smṛ (to remember)

Root: smṛ (class 1)

Note: Qualifies the implied 'I' (Draupadi).

सव्यसाचिनम् (savyasācinam) - Savyasācin (Arjuna) (left-handed archer)

(proper noun)

Accusative, masculine, singular of savyasācin

savyasācin - left-handed archer, epithet of Arjuna

Compound type : bahuvrīhi (savya+sācin)

• savya – left, left-hand
  adjective (masculine)
• sācin – one who shoots, accompanies
  noun (masculine)
  agent noun
  from root sac (to follow, attend) or ṣac (to join, stick), or related to sāti (shooting). More commonly interpreted as 'one who shoots'.
  Root: sac (class 1)

Note: Object of smarantī.