महाभारतः mahābhārataḥ - book-3, chapter-79, verse-25

तमृते भीमधन्वानं भीमादवरजं वने ।
कामये काम्यके वासं नेदानीममरोपमम् ॥२५॥

25. tamṛte bhīmadhanvānaṁ bhīmādavarajaṁ vane ,
kāmaye kāmyake vāsaṁ nedānīmamaropamam.

25. tam ṛte bhīmadhanvānam bhīmāt avarajam vane
kāmaye kāmyake vāsam na idānīm amaropamam

25. Without that wielder of the formidable bow (Arjuna), the younger brother of Bhīma, I do not desire to live in the Kamyaka forest, not even if it were like the abode of the gods.

Words meanings summery:

• तम् (tam) - that (Arjuna) (him, that)

• ऋते (ṛte) - without, except for

• भीमधन्वानम् (bhīmadhanvānam) - Arjuna, the wielder of the formidable bow (the wielder of the formidable bow)

• भीमात् (bhīmāt) - from Bhīma

• अवरजम् (avarajam) - (Arjuna) younger brother of Bhīma (younger brother, born after)

• वने (vane) - in the forest, in the woods

• कामये (kāmaye) - I desire, I long for

• काम्यके (kāmyake) - in the Kamyaka forest, in Kamyaka

• वासम् (vāsam) - dwelling, residence, abode

• न (na) - not, no

• इदानीम् (idānīm) - now, at present

• अमरोपमम् (amaropamam) - even if it were like the abode of the gods (resembling gods, like the abode of gods)

Words meanings and morphology

तम् (tam) - that (Arjuna) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

ऋते (ṛte) - without, except for

(indeclinable)

भीमधन्वानम् (bhīmadhanvānam) - Arjuna, the wielder of the formidable bow (the wielder of the formidable bow)

(noun)

Accusative, masculine, singular of bhīmadhanvan

bhīmadhanvan - having a formidable bow; an epithet of Arjuna

Compound type : bahuvrīhi (bhīma+dhanus)

• bhīma – terrible, formidable, dreadful
  adjective (masculine)
  Root: bhī (class 3)
• dhanus – bow
  noun (neuter)

भीमात् (bhīmāt) - from Bhīma

(proper noun)

Ablative, masculine, singular of bhīma

bhīma - Bhīma (one of the Pandavas, known for strength)

अवरजम् (avarajam) - (Arjuna) younger brother of Bhīma (younger brother, born after)

(noun)

Accusative, masculine, singular of avaraja

avaraja - younger brother, born after

Compound type : tatpurusha (avara+ja)

• avara – later, posterior, inferior
  adjective (masculine)
• ja – born, produced from
  adjective (masculine)
  root derivative
  derived from root jan, to be born
  Root: jan (class 4)

वने (vane) - in the forest, in the woods

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

कामये (kāmaye) - I desire, I long for

(verb)

1st person , singular, middle, present (laṭ) of kam

denominative

denominative verb from noun kāma

Root: kam (class 10)

काम्यके (kāmyake) - in the Kamyaka forest, in Kamyaka

(proper noun)

Locative, neuter, singular of kāmyaka

kāmyaka - name of a forest

वासम् (vāsam) - dwelling, residence, abode

(noun)

Accusative, masculine, singular of vāsa

vāsa - dwelling, residence, abode, living

Root: vas (class 1)

न (na) - not, no

(indeclinable)

इदानीम् (idānīm) - now, at present

(indeclinable)

अमरोपमम् (amaropamam) - even if it were like the abode of the gods (resembling gods, like the abode of gods)

(adjective)

Accusative, masculine, singular of amaropama

amaropama - resembling gods, godlike, comparable to gods

Compound type : tatpurusha (amara+upama)

• amara – immortal, god, deity
  noun (masculine)
  negation (a-) of 'mortal' (mara), from root mṛ
  Root: mṛ (class 6)
• upama – likeness, comparison, resemblance
  noun (masculine)