महाभारतः mahābhārataḥ - book-3, chapter-77, verse-27

स तथा सत्कृतो राज्ञा मासमुष्य तदा नृपः ।
प्रययौ स्वपुरं हृष्टः पुष्करः स्वजनावृतः ॥२७॥

27. sa tathā satkṛto rājñā māsamuṣya tadā nṛpaḥ ,
prayayau svapuraṁ hṛṣṭaḥ puṣkaraḥ svajanāvṛtaḥ.

27. saḥ tathā satkṛtaḥ rājñā māsam uṣya tadā nṛpaḥ
prayayau svapuram hṛṣṭaḥ puṣkaraḥ svajanāvṛtaḥ

27. Thus honored by the king, that king Puṣkara, having stayed for a month, then joyfully departed to his own city, surrounded by his own people.

Words meanings summery:

• सः (saḥ) - he, that

• तथा (tathā) - thus, so, in that manner

• सत्कृतः (satkṛtaḥ) - honored, treated with respect, well-done

• राज्ञा (rājñā) - by the king

• मासम् (māsam) - for a month

• उष्य (uṣya) - having stayed, having dwelt

• तदा (tadā) - then, at that time

• नृपः (nṛpaḥ) - King Puṣkara (king, ruler)

• प्राययौ (prāyayau) - he departed, he went forth

• स्वपुरम् (svapuram) - his own city

• हृष्टः (hṛṣṭaḥ) - pleased, joyful, glad

• पुष्करः (puṣkaraḥ) - Puṣkara

• स्वजनावृतः (svajanāvṛtaḥ) - surrounded by his own people

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तथा (tathā) - thus, so, in that manner

(indeclinable)

सत्कृतः (satkṛtaḥ) - honored, treated with respect, well-done

(adjective)

Nominative, masculine, singular of satkṛta

satkṛta - honored, treated with respect, well-done

Past Passive Participle

Derived from the root kṛ with prefix sat (meaning good/true)

Compound type : karmadhāraya (sat+kṛta)

• sat – good, true, existing
  adjective
  Present Active Participle
  Present participle of root 'as' (to be)
  Root: as (class 2)
• kṛta – done, made, performed
  adjective
  Past Passive Participle
  Derived from root kṛ (to do, make)
  Root: kṛ (class 8)

राज्ञा (rājñā) - by the king

(noun)

Instrumental, masculine, singular of rājan

rājan - king, ruler, prince

मासम् (māsam) - for a month

(noun)

Accusative, masculine, singular of māsa

māsa - month, moon

Note: Used adverbially to denote duration.

उष्य (uṣya) - having stayed, having dwelt

(indeclinable)

Absolutive (Gerund)

Absolutive form of root vas (to dwell)

Root: vas (class 1)

तदा (tadā) - then, at that time

(indeclinable)

नृपः (nṛpaḥ) - King Puṣkara (king, ruler)

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler (lit. protector of men)

Compound type : upapada-tatpuruṣa (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  From root pā (to protect)
  Root: pā (class 2)

प्राययौ (prāyayau) - he departed, he went forth

(verb)

3rd person , singular, active, perfect (liṭ) of prā-yā

Prefix: pra

Root: yā (class 2)

स्वपुरम् (svapuram) - his own city

(noun)

Accusative, neuter, singular of svapura

svapura - one's own city

Compound type : ṣaṣṭhī-tatpuruṣa (sva+pura)

• sva – own, self
  pronoun
• pura – city, town, fortress
  noun (neuter)

हृष्टः (hṛṣṭaḥ) - pleased, joyful, glad

(adjective)

Nominative, masculine, singular of hṛṣṭa

hṛṣṭa - pleased, joyful, glad, thrilled

Past Passive Participle

Derived from the root hṛṣ (to be excited, rejoice)

Root: hṛṣ (class 4)

पुष्करः (puṣkaraḥ) - Puṣkara

(proper noun)

Nominative, masculine, singular of puṣkara

puṣkara - Puṣkara (a proper name); lotus; blue lotus; water; sky; tip of an elephant's trunk

स्वजनावृतः (svajanāvṛtaḥ) - surrounded by his own people

(adjective)

Nominative, masculine, singular of svajanāvṛta

svajanāvṛta - surrounded by one's own people

Compound type : tṛtīyā-tatpuruṣa (svajana+āvṛta)

• svajana – one's own people, kinsfolk, family
  noun (masculine)
• āvṛta – covered, surrounded, enveloped
  adjective
  Past Passive Participle
  Derived from root vṛ (to cover, surround) with prefix ā
  Prefix: ā
  Root: vṛ (class 5)