महाभारतः mahābhārataḥ - book-3, chapter-75, verse-5

त्वामृते न हि लोकेऽन्य एकाह्ना पृथिवीपते ।
समर्थो योजनशतं गन्तुमश्वैर्नराधिप ॥५॥

5. tvāmṛte na hi loke'nya ekāhnā pṛthivīpate ,
samartho yojanaśataṁ gantumaśvairnarādhipa.

5. tvām ṛte na hi loke anyaḥ ekāhnā pṛthivīpate
samarthaḥ yojanaśatam gantum aśvaiḥ narādhipa

5. O lord of the earth, O king of men, truly there is no other in this world, besides you, capable of traveling a hundred yojanas by horse in a single day.

Words meanings summery:

• त्वाम् (tvām) - you (you (accusative singular))

• ऋते (ṛte) - besides, apart from (without, except, apart from)

• न (na) - not

• हि (hi) - truly, surely (indeed, surely, because)

• लोके (loke) - in this world (in the world)

• अन्यः (anyaḥ) - another (person) (other, another)

• एकाह्ना (ekāhnā) - in a single day (in one day, by one day)

• पृथिवीपते (pṛthivīpate) - O lord of the earth

• समर्थः (samarthaḥ) - capable (capable, able, competent)

• योजनशतम् (yojanaśatam) - a hundred yojanas (a hundred yojanas (a yojana is an ancient unit of distance))

• गन्तुम् (gantum) - to travel (to go, to reach)

• अश्वैः (aśvaiḥ) - by horse (by horses, with horses)

• नराधिप (narādhipa) - O king of men (O king of men, O ruler of people)

Words meanings and morphology

त्वाम् (tvām) - you (you (accusative singular))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Governed by ṛte.

ऋते (ṛte) - besides, apart from (without, except, apart from)

(indeclinable)

Governs accusative or ablative

न (na) - not

(indeclinable)

हि (hi) - truly, surely (indeed, surely, because)

(indeclinable)

Note: Emphatic particle.

लोके (loke) - in this world (in the world)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

अन्यः (anyaḥ) - another (person) (other, another)

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

Note: Subject of the implied verb 'asti' (is).

एकाह्ना (ekāhnā) - in a single day (in one day, by one day)

(noun)

Instrumental, masculine, singular of ekāha

ekāha - one day

Compound of eka (one) and ahan (day)

Compound type : dvigu (eka+ahan)

• eka – one, single
  numeral (masculine)
• ahan – day
  noun (neuter)

Note: Instrumental of time.

पृथिवीपते (pṛthivīpate) - O lord of the earth

(noun)

Vocative, masculine, singular of pṛthivīpati

pṛthivīpati - lord of the earth, king

Compound of pṛthivī (earth) and pati (lord)

Compound type : tatpurusha (pṛthivī+pati)

• pṛthivī – earth
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

समर्थः (samarthaḥ) - capable (capable, able, competent)

(adjective)

Nominative, masculine, singular of samartha

samartha - capable, able, competent, suitable

Compound of sa (with) or sam (together) + artha (purpose, meaning, power)

Compound type : bahuvrihi (sa+artha)

• sam – together, with, complete
  indeclinable
• artha – meaning, purpose, wealth, object
  noun (masculine)

Note: Agrees with anyaḥ (implied subject).

योजनशतम् (yojanaśatam) - a hundred yojanas (a hundred yojanas (a yojana is an ancient unit of distance))

(noun)

Accusative, neuter, singular of yojanaśata

yojanaśata - a hundred yojanas

Compound of yojana (a measure of distance) and śata (hundred)

Compound type : dvigu (yojana+śata)

• yojana – a measure of distance (approx. 8-16 km)
  noun (neuter)
• śata – hundred
  numeral (neuter)

Note: Object of gantum.

गन्तुम् (gantum) - to travel (to go, to reach)

(indeclinable)

infinitive

From root gam (to go)

Root: gam (class 1)

Note: Complements samarthaḥ.

अश्वैः (aśvaiḥ) - by horse (by horses, with horses)

(noun)

Instrumental, masculine, plural of aśva

aśva - horse

Note: Instrument of means for gantum.

नराधिप (narādhipa) - O king of men (O king of men, O ruler of people)

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - king of men, ruler

Compound of nara (man) and adhipa (ruler)

Compound type : tatpurusha (nara+adhipa)

• nara – man, person
  noun (masculine)
• adhipa – ruler, lord
  noun (masculine)