महाभारतः mahābhārataḥ - book-3, chapter-75, verse-27

सैवं समेत्य व्यपनीततन्द्री शान्तज्वरा हर्षविवृद्धसत्त्वा ।
रराज भैमी समवाप्तकामा शीतांशुना रात्रिरिवोदितेन ॥२७॥

27. saivaṁ sametya vyapanītatandrī; śāntajvarā harṣavivṛddhasattvā ,
rarāja bhaimī samavāptakāmā; śītāṁśunā rātririvoditena.

27. sā evam sametya vyapanītatandrī śāntajvarā harṣavivṛddhasattvā
rarāja bhaimī samavāptakāmā śītāṃśunā rātriḥ iva uditena

27. Thus, having reunited, Bhīmī (Damayantī), with her weariness removed, her fever calmed, and her spirit enhanced by joy, shone resplendently, having all her desires fulfilled, just like the night with the risen cool-rayed moon.

Words meanings summery:

• सा (sā) - Damayantī (she, that)

• एवम् (evam) - thus, in this manner, so

• समेत्य (sametya) - having come together, having reunited

• व्यपनीततन्द्री (vyapanītatandrī) - having her weariness removed, with dispelled lassitude

• शान्तज्वरा (śāntajvarā) - having her fever calmed, with subdued fever

• हर्षविवृद्धसत्त्वा (harṣavivṛddhasattvā) - having her strength/spirit increased by joy, with spirit augmented by delight

• रराज (rarāja) - she shone, she was resplendent, she appeared brilliant

• भैमी (bhaimī) - Damayantī (daughter of Bhīma)

• समवाप्तकामा (samavāptakāmā) - having all her desires fulfilled

• शीतांशुना (śītāṁśunā) - by the moon (cool-rayed one)

• रात्रिः (rātriḥ) - night

• इव (iva) - like, as, as if

• उदितेन (uditena) - risen, ascended, appeared

Words meanings and morphology

सा (sā) - Damayantī (she, that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

Note: Refers to Damayantī.

एवम् (evam) - thus, in this manner, so

(indeclinable)

समेत्य (sametya) - having come together, having reunited

(indeclinable)

Absolutive (Gerund)

Derived from √i ('to go') with prefix sam- ('together') and the -ya suffix (absolutive with prefix).

Prefix: sam

Root: i (class 2)

Note: Indicates a prior action to her shining.

व्यपनीततन्द्री (vyapanītatandrī) - having her weariness removed, with dispelled lassitude

(adjective)

Nominative, feminine, singular of vyapanītatandrī

vyapanītatandrī - having her weariness removed

Compound type : bahuvrihi (vyapanīta+tandrī)

• vyapanīta – removed, dispelled
  adjective
  Past Passive Participle
  From √nī (to lead, take) with prefixes vy-apa-.
  Prefixes: vi+apa
  Root: nī (class 1)
• tandrī – weariness, lassitude, exhaustion
  noun (feminine)

Note: Agrees with 'bhaimī'.

शान्तज्वरा (śāntajvarā) - having her fever calmed, with subdued fever

(adjective)

Nominative, feminine, singular of śāntajvarā

śāntajvarā - having her fever calmed

Compound type : bahuvrihi (śānta+jvara)

• śānta – calmed, tranquil, subdued, ceased
  adjective
  Past Passive Participle
  From √śam (to be calm, cease).
  Root: śam (class 4)
• jvara – fever, burning heat, distress
  noun (masculine)
  From √jvar (to be hot, have fever).
  Root: jvar (class 1)

Note: Agrees with 'bhaimī'.

हर्षविवृद्धसत्त्वा (harṣavivṛddhasattvā) - having her strength/spirit increased by joy, with spirit augmented by delight

(adjective)

Nominative, feminine, singular of harṣavivṛddhasattvā

harṣavivṛddhasattvā - having her strength/spirit increased by joy

Compound type : bahuvrihi (harṣa+vivṛddha+sattva)

• harṣa – joy, delight, happiness
  noun (masculine)
  From √hṛṣ (to be glad).
  Root: hṛṣ (class 1)
• vivṛddha – increased, augmented, grown
  adjective
  Past Passive Participle
  From √vṛdh (to grow, increase) with prefix vi-.
  Prefix: vi
  Root: vṛdh (class 1)
• sattva – essence, being, spirit, courage, strength
  noun (neuter)
  From √as (to be) + -tva suffix.
  Root: as (class 2)

Note: Agrees with 'bhaimī'.

रराज (rarāja) - she shone, she was resplendent, she appeared brilliant

(verb)

3rd person , singular, active, perfect (liṭ) of rāj

Perfect tense (liṭ) 3rd person singular from √rāj (to shine).

Root: rāj (class 1)

Note: Subject is 'bhaimī'.

भैमी (bhaimī) - Damayantī (daughter of Bhīma)

(proper noun)

Nominative, feminine, singular of bhaimī

bhaimī - Damayantī (daughter of Bhīma)

Feminine patronymic from Bhīma.

Note: Subject of 'rarāja'.

समवाप्तकामा (samavāptakāmā) - having all her desires fulfilled

(adjective)

Nominative, feminine, singular of samavāptakāmā

samavāptakāmā - having all her desires fulfilled

Compound type : bahuvrihi (sam+avāpta+kāma)

• sam – completely, thoroughly (prefix)
  indeclinable
• avāpta – obtained, gained, fulfilled
  adjective
  Past Passive Participle
  From √āp (to obtain) with prefix ava-.
  Prefix: ava
  Root: āp (class 5)
• kāma – desire, wish
  noun (masculine)
  From √kam (to desire).
  Root: kam (class 1)

Note: Agrees with 'bhaimī'.

शीतांशुना (śītāṁśunā) - by the moon (cool-rayed one)

(noun)

Instrumental, masculine, singular of śītāṃśu

śītāṁśu - moon (lit. 'cool-rayed')

Compound type : bahuvrihi (śīta+aṃśu)

• śīta – cold, cool
  adjective
  Past Passive Participle
  From √śī (to cool, make cold).
  Root: śī (class 2)
• aṃśu – ray, beam
  noun (masculine)

Note: Agent of the action 'udita' (risen), which modifies 'rātri'.

रात्रिः (rātriḥ) - night

(noun)

Nominative, feminine, singular of rātri

rātri - night

Note: Subject of the simile (compared to Bhaimī).

इव (iva) - like, as, as if

(indeclinable)

उदितेन (uditena) - risen, ascended, appeared

(adjective)

Instrumental, masculine, singular of udita

udita - risen, ascended, appeared

Past Passive Participle

Derived from √i ('to go') with prefix ud- and past participle suffix -ta.

Prefix: ud

Root: i (class 2)

Note: Agrees with 'śītāṃśunā', indicating the moon has risen.