महाभारतः mahābhārataḥ - book-3, chapter-75, verse-18

स्वरूपिणं तु भर्तारं दृष्ट्वा भीमसुता तदा ।
प्राक्रोशदुच्चैरालिङ्ग्य पुण्यश्लोकमनिन्दिता ॥१८॥

18. svarūpiṇaṁ tu bhartāraṁ dṛṣṭvā bhīmasutā tadā ,
prākrośaduccairāliṅgya puṇyaślokamaninditā.

18. svarūpiṇam tu bhartāram dṛṣṭvā bhīmasutā tadā
prākrośat uccaiḥ āliṅgya puṇyaślokam aninditā

18. Then, the blameless daughter of Bhīma (Damayantī), upon seeing her husband (Nala) in his original form, embraced that one of sacred fame and cried out loudly.

Words meanings summery:

• स्वरूपिणम् (svarūpiṇam) - Nala, returned to his true form. (having one's own form, in one's original shape)

• तु (tu) - but, indeed, however

• भर्तारम् (bhartāram) - husband, supporter, master

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• भीमसुता (bhīmasutā) - Damayantī, whose father was Bhīma. (daughter of Bhīma)

• तदा (tadā) - then, at that time

• प्राक्रोशत् (prākrośat) - cried out, screamed

• उच्चैः (uccaiḥ) - loudly, highly

• आलिङ्ग्य (āliṅgya) - having embraced, embracing

• पुण्यश्लोकम् (puṇyaślokam) - King Nala, known for his virtuous reputation. (of sacred fame, whose fame is auspicious)

• अनिन्दिता (aninditā) - Damayantī, being beyond reproach. (blameless, faultless)

Words meanings and morphology

स्वरूपिणम् (svarūpiṇam) - Nala, returned to his true form. (having one's own form, in one's original shape)

(adjective)

Accusative, masculine, singular of svarūpin

svarūpin - having one's own form or nature, in one's proper shape

Derived from svarūpa with suffix -in

Compound type : tatpuruṣa (sva+rūpa)

• sva – own, one's self
  pronoun (masculine)
• rūpa – form, shape, appearance, nature
  noun (neuter)

तु (tu) - but, indeed, however

(indeclinable)

भर्तारम् (bhartāram) - husband, supporter, master

(noun)

Accusative, masculine, singular of bhartṛ

bhartṛ - husband, supporter, master, lord

Root: bhṛ (class 3)

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā

Root: dṛś (class 1)

भीमसुता (bhīmasutā) - Damayantī, whose father was Bhīma. (daughter of Bhīma)

(proper noun)

Nominative, feminine, singular of bhīmasutā

bhīmasutā - daughter of Bhīma

Compound type : ṣaṣṭhī-tatpuruṣa (bhīma+sutā)

• bhīma – Bhīma (name of Damayantī's father, king of Vidarbha)
  proper noun (masculine)
• sutā – daughter
  noun (feminine)
  Root: su (class 2)

तदा (tadā) - then, at that time

(indeclinable)

प्राक्रोशत् (prākrośat) - cried out, screamed

(verb)

3rd person , singular, active, Past Imperfect (Laṅ) of prākruś

Prefix: pra

Root: kruś (class 1)

उच्चैः (uccaiḥ) - loudly, highly

(indeclinable)

आलिङ्ग्य (āliṅgya) - having embraced, embracing

(indeclinable)

Absolutive (Gerund)

Formed with suffix -ya after prefix

Prefix: ā

Root: liṅg (class 10)

पुण्यश्लोकम् (puṇyaślokam) - King Nala, known for his virtuous reputation. (of sacred fame, whose fame is auspicious)

(adjective)

Accusative, masculine, singular of puṇyaśloka

puṇyaśloka - having a sacred reputation, of auspicious fame

Compound type : bahuvrīhi (puṇya+śloka)

• puṇya – sacred, meritorious, virtuous, auspicious
  adjective (neuter)
• śloka – fame, reputation, verse, stanza
  noun (masculine)

अनिन्दिता (aninditā) - Damayantī, being beyond reproach. (blameless, faultless)

(adjective)

Nominative, feminine, singular of anindita

anindita - unblamed, faultless, irreproachable

Past Passive Participle (of nind, 'to blame')

Compound of 'a-' (not) and 'nindita' (blamed)

Compound type : nañ-tatpuruṣa (a+nindita)

• a – not, non-
  indeclinable
• nindita – blamed, reproached, censured
  adjective (feminine)
  Past Passive Participle
  From root nind + kta (ta)
  Root: nind (class 1)