महाभारतः mahābhārataḥ - book-3, chapter-73, verse-17

भूय एव सुगन्धीनि हृषितानि भवन्ति च ।
एतान्यद्भुतकल्पानि दृष्ट्वाहं द्रुतमागता ॥१७॥

17. bhūya eva sugandhīni hṛṣitāni bhavanti ca ,
etānyadbhutakalpāni dṛṣṭvāhaṁ drutamāgatā.

17. bhūyaḥ eva sugandhīni hṛṣitāni bhavanti ca
etāni adbhutakalpāni dṛṣṭvā ahaṃ drutam āgatā

17. And moreover, they became fragrant and refreshed. Having seen these wondrous things, I quickly came here.

Words meanings summery:

• भूयः (bhūyaḥ) - moreover (again, moreover, further)

• एव (eva) - indeed (indeed, only, just, exactly)

• सुगन्धीनि (sugandhīni) - fragrant (fragrant, aromatic)

• हृषितानि (hṛṣitāni) - refreshed (restored to vitality) (refreshed, delighted, erect, bristling)

• भवन्ति (bhavanti) - they become (they become, they are, they exist)

• च (ca) - and (and, also, moreover)

• एतानि (etāni) - these (things, i.e., the flowers and their transformation) (these)

• अद्भुतकल्पानि (adbhutakalpāni) - wondrous (things) (like wonders, wondrous, miraculous)

• दृष्ट्वा (dṛṣṭvā) - having seen

• अहं (ahaṁ) - I (Keśinī) (I)

• द्रुतम् (drutam) - quickly (quickly, swiftly, immediately)

• आगता (āgatā) - came (here) (come, arrived, approached)

Words meanings and morphology

भूयः (bhūyaḥ) - moreover (again, moreover, further)

(indeclinable)

Used to indicate continuation or addition.

एव (eva) - indeed (indeed, only, just, exactly)

(indeclinable)

Emphatic particle.

सुगन्धीनि (sugandhīni) - fragrant (fragrant, aromatic)

(adjective)

Nominative, neuter, plural of sugandhin

sugandhin - fragrant, aromatic

Derived from 'su' (good) and 'gandha' (smell).

Compound type : bahuvrihi (su+gandha)

• su – good, well, excellent
  indeclinable
  Prefix meaning 'good'.
• gandha – smell, fragrance, scent
  noun (masculine)

Note: Can also be accusative plural. Agrees with 'puṣpāṇi' (implied subject).

हृषितानि (hṛṣitāni) - refreshed (restored to vitality) (refreshed, delighted, erect, bristling)

(adjective)

Nominative, neuter, plural of hṛṣita

hṛṣita - refreshed, delighted, erect, bristling

past passive participle

Past passive participle of root 'hṛṣ' (to be excited, to be glad, to bristle).

Root: hṛṣ (class 1)

Note: Can also be accusative plural. Agrees with 'puṣpāṇi' (implied subject).

भवन्ति (bhavanti) - they become (they become, they are, they exist)

(verb)

3rd person , plural, active, present (laṭ) of bhū

present indicative

Present tense (Laṭ lakara), Parasmaipada, 3rd person plural.

Root: bhū (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

Conjunction.

एतानि (etāni) - these (things, i.e., the flowers and their transformation) (these)

(pronoun)

Accusative, neuter, plural of etad

etad - this, these

Note: Can also be nominative plural.

अद्भुतकल्पानि (adbhutakalpāni) - wondrous (things) (like wonders, wondrous, miraculous)

(adjective)

Accusative, neuter, plural of adbhutakalpa

adbhutakalpa - like a wonder, resembling a miracle

Compound 'adbhuta' (wonder) + 'kalpa' (like, resembling).

Compound type : tatpurusha (adbhuta+kalpa)

• adbhuta – wonder, astonishing, miraculous
  noun (neuter)
• kalpa – like, resembling, similar to
  adjective (masculine)
  Suffix used to denote likeness.

Note: Can also be nominative plural.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

absolutive

Absolutive (gerund) of root 'dṛś' (to see).

Root: dṛś (class 1)

अहं (ahaṁ) - I (Keśinī) (I)

(pronoun)

Nominative, feminine, singular of asmad

asmad - I, we

First person pronoun.

Note: Refers to Keśinī, the speaker.

द्रुतम् (drutam) - quickly (quickly, swiftly, immediately)

(indeclinable)

Adverbial form, or neuter accusative singular of 'druta' (past passive participle of 'dru').

आगता (āgatā) - came (here) (come, arrived, approached)

(adjective)

Nominative, feminine, singular of āgata

āgata - come, arrived

past passive participle

Past passive participle of root 'gam' (to go) with prefix 'ā' (towards).

Prefix: ā

Root: gam (class 1)

Note: Agrees with 'ahaṃ'.