महाभारतः mahābhārataḥ - book-3, chapter-73, verse-14

अन्यच्च तस्मिन्सुमहदाश्चर्यं लक्षितं मया ।
यदग्निमपि संस्पृश्य नैव दह्यत्यसौ शुभे ॥१४॥

14. anyacca tasminsumahadāścaryaṁ lakṣitaṁ mayā ,
yadagnimapi saṁspṛśya naiva dahyatyasau śubhe.

14. anyat ca tasmin sumahat āścaryaṃ lakṣitaṃ mayā
yat agnim api saṃspṛśya na eva dahyati asau śubhe

14. And I observed another very great wonder (āścarya) in him: that, O beautiful one, even after touching fire, he is certainly not burned.

Words meanings summery:

• अन्यत् (anyat) - another wonder (another, other)

• च (ca) - and, also

• तस्मिन् (tasmin) - in Bāhuka (in him, in that)

• सुमहत् (sumahat) - very great, magnificent

• आश्चर्यं (āścaryaṁ) - wonder, marvel, surprise

• लक्षितं (lakṣitaṁ) - observed, noticed, perceived

• मया (mayā) - by the speaker, Damayantī (by me)

• यत् (yat) - introducing the clause that explains the wonder (that, which)

• अग्निम् (agnim) - fire

• अपि (api) - even, also, too

• संस्पृश्य (saṁspṛśya) - having touched

• न (na) - not

• एव (eva) - indeed, certainly, only

• दह्यति (dahyati) - burns (passive)

• असौ (asau) - referring to Bāhuka (this one, he)

• शुभे (śubhe) - addressing Damayantī (O beautiful one, O auspicious one)

Words meanings and morphology

अन्यत् (anyat) - another wonder (another, other)

(pronoun)

Nominative, neuter, singular of anya

anya - another, other

Note: Can function as an adjective.

च (ca) - and, also

(indeclinable)

तस्मिन् (tasmin) - in Bāhuka (in him, in that)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

सुमहत् (sumahat) - very great, magnificent

(adjective)

Nominative, neuter, singular of sumahat

sumahat - very great, magnificent, excellent

Compound of 'su' (good, well, very) and 'mahat' (great)

Compound type : karmadhāraya (su+mahat)

• su – good, well, very, excellent
  indeclinable
• mahat – great, large, important
  adjective (neuter)
  Root 'mah' (to be great)
  Root: mah (class 1)

Note: Agrees with 'āścaryaṃ'.

आश्चर्यं (āścaryaṁ) - wonder, marvel, surprise

(noun)

Nominative, neuter, singular of āścarya

āścarya - wonder, marvel, surprise, astonishment

Derived from 'ā-car' (to approach, to perform, to be astonishing)

Prefix: ā

Root: car (class 1)

Note: Subject of the first clause, and object of 'lakṣitaṃ'.

लक्षितं (lakṣitaṁ) - observed, noticed, perceived

(adjective)

Nominative, neuter, singular of lakṣita

lakṣita - observed, noticed, perceived, marked

past passive participle

Derived from root 'lakṣ' (to perceive, to mark) with suffix 'ita'

Root: lakṣ (class 10)

Note: Used as predicate with implicit 'was'.

मया (mayā) - by the speaker, Damayantī (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I, we

यत् (yat) - introducing the clause that explains the wonder (that, which)

(indeclinable)

अग्निम् (agnim) - fire

(noun)

Accusative, masculine, singular of agni

agni - fire, god of fire

Note: Object of 'saṃspṛśya'.

अपि (api) - even, also, too

(indeclinable)

संस्पृश्य (saṁspṛśya) - having touched

(indeclinable)

absolutive

Formed with prefix 'sam' and 'ya' suffix (for prefixed roots)

Prefix: sam

Root: spṛś (class 6)

Note: Gerund/absolutive, functioning as an indeclinable participle.

न (na) - not

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

दह्यति (dahyati) - burns (passive)

(verb)

3rd person , singular, passive, present (lat) of dah

present tense

Root 'dah' (1st class) in passive voice, 3rd person singular present. Takes 'ya' insertion for passive.

Root: dah (class 1)

असौ (asau) - referring to Bāhuka (this one, he)

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, he, she, it (demonstrative pronoun, usually referring to what is distant or outside immediate perception)

Note: Subject of 'dahyati'.

शुभे (śubhe) - addressing Damayantī (O beautiful one, O auspicious one)

(adjective)

Vocative, feminine, singular of śubhā

śubhā - beautiful, auspicious, radiant (feminine)

Note: Used as an address.