महाभारतः
mahābhārataḥ
-
book-3, chapter-73, verse-15
छन्देन चोदकं तस्य वहत्यावर्जितं द्रुतम् ।
अतीव चान्यत्सुमहदाश्चर्यं दृष्टवत्यहम् ॥१५॥
अतीव चान्यत्सुमहदाश्चर्यं दृष्टवत्यहम् ॥१५॥
15. chandena codakaṁ tasya vahatyāvarjitaṁ drutam ,
atīva cānyatsumahadāścaryaṁ dṛṣṭavatyaham.
atīva cānyatsumahadāścaryaṁ dṛṣṭavatyaham.
15.
cchandena ca udakaṃ tasya vahati āvarjitaṃ drutam
atīva ca anyat sumahat āścaryaṃ dṛṣṭavatī ahaṃ
atīva ca anyat sumahat āścaryaṃ dṛṣṭavatī ahaṃ
15.
And water, when poured, flows quickly at his will. And I also observed another very great wonder (āścarya).
Words meanings summery:
(Scroll down for elaborated words morphology)
- च्छन्देन (cchandena) - by Bāhuka's will (by will, by choice, by desire)
- च (ca) - and, also
- उदकं (udakaṁ) - water
- तस्य (tasya) - of Bāhuka (his, of him)
- वहति (vahati) - flows, carries
- आवर्जितं (āvarjitaṁ) - referring to water that has been poured (poured, spilled, inclined)
- द्रुतम् (drutam) - quickly, swiftly, rapidly
- अतीव (atīva) - excessively, very much, extremely
- च (ca) - and, also
- अन्यत् (anyat) - another wonder (another, other)
- सुमहत् (sumahat) - very great, magnificent
- आश्चर्यं (āścaryaṁ) - wonder, marvel, surprise
- दृष्टवती (dṛṣṭavatī) - I saw (having seen (feminine))
- अहं (ahaṁ) - the speaker, Damayantī (I)
Words meanings and morphology
च्छन्देन (cchandena) - by Bāhuka's will (by will, by choice, by desire)
(noun)
Instrumental, masculine, singular of cchanda
cchanda - will, desire, choice, metre
From root 'chad' (to seem, to cover)
Root: chad (class 10)
च (ca) - and, also
(indeclinable)
उदकं (udakaṁ) - water
(noun)
Nominative, neuter, singular of udaka
udaka - water
Note: Subject of 'vahati'.
तस्य (tasya) - of Bāhuka (his, of him)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
Note: Qualifies 'cchandena' (his will).
वहति (vahati) - flows, carries
(verb)
3rd person , singular, active, present (lat) of vah
present tense
Root 'vah' (1st class), 3rd person singular present active.
Root: vah (class 1)
आवर्जितं (āvarjitaṁ) - referring to water that has been poured (poured, spilled, inclined)
(adjective)
Nominative, neuter, singular of āvarjita
āvarjita - poured, spilled, inclined, turned down
past passive participle
Derived from root 'vṛj' (to turn, to avoid) with prefix 'ā' and suffix 'ita'. With 'ā', often means to pour out, to make flow.
Prefix: ā
Root: vṛj (class 10)
Note: Functions adjectivally to describe 'udakaṃ'.
द्रुतम् (drutam) - quickly, swiftly, rapidly
(indeclinable)
past passive participle
Derived from root 'dru' (to run) with suffix 'ta'
Root: dru (class 1)
Note: Functions adverbially.
अतीव (atīva) - excessively, very much, extremely
(indeclinable)
Compound of 'ati' (over, beyond) and 'iva' (like, as) but functions as a single intensifying adverb.
च (ca) - and, also
(indeclinable)
Note: Connects this sentence with the previous observation.
अन्यत् (anyat) - another wonder (another, other)
(pronoun)
Nominative, neuter, singular of anya
anya - another, other
Note: Can function as an adjective.
सुमहत् (sumahat) - very great, magnificent
(adjective)
Nominative, neuter, singular of sumahat
sumahat - very great, magnificent, excellent
Compound of 'su' (good, well, very) and 'mahat' (great)
Compound type : karmadhāraya (su+mahat)
- su – good, well, very, excellent
indeclinable - mahat – great, large, important
adjective (neuter)
Root 'mah' (to be great)
Root: mah (class 1)
आश्चर्यं (āścaryaṁ) - wonder, marvel, surprise
(noun)
Accusative, neuter, singular of āścarya
āścarya - wonder, marvel, surprise, astonishment
Derived from 'ā-car' (to approach, to perform, to be astonishing)
Prefix: ā
Root: car (class 1)
Note: Object of 'dṛṣṭavatī'.
दृष्टवती (dṛṣṭavatī) - I saw (having seen (feminine))
(adjective)
Nominative, feminine, singular of dṛṣṭavat
dṛṣṭavat - having seen
past active participle
Formed from root 'dṛś' (to see) with suffix 'vat' (feminine 'vatī')
Root: dṛś (class 1)
Note: Serves as the main verb, expressing past action.
अहं (ahaṁ) - the speaker, Damayantī (I)
(pronoun)
Nominative, singular of asmad
asmad - I, we
Note: Subject of 'dṛṣṭavatī'.