महाभारतः mahābhārataḥ - book-3, chapter-73, verse-13

अथ प्रज्वलितस्तत्र सहसा हव्यवाहनः ।
तदद्भुततमं दृष्ट्वा विस्मिताहमिहागता ॥१३॥

13. atha prajvalitastatra sahasā havyavāhanaḥ ,
tadadbhutatamaṁ dṛṣṭvā vismitāhamihāgatā.

13. atha prajvalitaḥ tatra sahasā havyavāhanaḥ
tat adbhutatamaṃ dṛṣṭvā vismitā ahaṃ iha āgatā

13. Then, the fire (havyavāhana) suddenly blazed forth there. Having seen that most wondrous event, I, astonished, came here.

Words meanings summery:

• अथ (atha) - then, now, thereupon

• प्रज्वलितः (prajvalitaḥ) - the fire became blazing (kindled, blazing, ignited)

• तत्र (tatra) - there, in that place

• सहसा (sahasā) - suddenly, unexpectedly, forcibly

• हव्यवाहनः (havyavāhanaḥ) - fire (lit. carrier of oblations)

• तत् (tat) - that event (the sudden blazing of fire) (that)

• अद्भुततमं (adbhutatamaṁ) - most wondrous, most amazing

• दृष्ट्वा (dṛṣṭvā) - having seen

• विस्मिता (vismitā) - amazed, astonished, bewildered

• अहं (ahaṁ) - the speaker, Damayantī (I)

• इह (iha) - to this place (where she is speaking) (here, in this world, in this case)

• आगता (āgatā) - came, arrived

Words meanings and morphology

अथ (atha) - then, now, thereupon

(indeclinable)

प्रज्वलितः (prajvalitaḥ) - the fire became blazing (kindled, blazing, ignited)

(adjective)

Nominative, masculine, singular of prajvalita

prajvalita - kindled, blazing, ignited

past passive participle

Derived from root 'jval' (to blaze) with prefix 'pra' and suffix 'ita'

Prefix: pra

Root: jval (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

Derived from pronominal stem 'tad' with the locative suffix 'tra'

सहसा (sahasā) - suddenly, unexpectedly, forcibly

(indeclinable)

Instrumental singular of 'sahasa' used as an adverb

हव्यवाहनः (havyavāhanaḥ) - fire (lit. carrier of oblations)

(noun)

Nominative, masculine, singular of havyavāhana

havyavāhana - fire, carrier of oblations (to the gods)

Compound type : upapada tatpuruṣa (havya+vāhana)

• havya – oblation, sacrificial offering
  noun (neuter)
  Gerundive
  Derived from root 'hu' (to offer) with suffix 'ya'
  Root: hu (class 3)
• vāhana – carrier, bearer, vehicle
  noun (masculine)
  Derived from root 'vah' (to carry)
  Root: vah (class 1)

तत् (tat) - that event (the sudden blazing of fire) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

अद्भुततमं (adbhutatamaṁ) - most wondrous, most amazing

(adjective)

Accusative, neuter, singular of adbhutatama

adbhutatama - most wondrous, most amazing

Superlative degree of 'adbhuta' (wonder, amazing) with 'tama' suffix

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

absolutive

Formed with suffix 'tvā'

Root: dṛś (class 1)

Note: Gerund/absolutive, functioning as an indeclinable participle.

विस्मिता (vismitā) - amazed, astonished, bewildered

(adjective)

Nominative, feminine, singular of vismita

vismita - amazed, astonished, bewildered

past passive participle

Derived from root 'smi' (to wonder) with prefix 'vi' and suffix 'ta'

Prefix: vi

Root: smi (class 1)

अहं (ahaṁ) - the speaker, Damayantī (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

इह (iha) - to this place (where she is speaking) (here, in this world, in this case)

(indeclinable)

Derived from pronominal stem 'idam' with the locative suffix 'ha'

आगता (āgatā) - came, arrived

(adjective)

Nominative, feminine, singular of āgata

āgata - come, arrived

past passive participle

Derived from root 'gam' (to go) with prefix 'ā' and suffix 'ta'

Prefix: ā

Root: gam (class 1)

Note: When a past passive participle functions as a finite verb in a sentence with a nominative subject, it indicates a past action performed by the subject, especially with intransitive verbs.