महाभारतः
mahābhārataḥ
-
book-3, chapter-51, verse-7
स समीक्ष्य महीपालः स्वां सुतां प्राप्तयौवनाम् ।
अपश्यदात्मनः कार्यं दमयन्त्याः स्वयंवरम् ॥७॥
अपश्यदात्मनः कार्यं दमयन्त्याः स्वयंवरम् ॥७॥
7. sa samīkṣya mahīpālaḥ svāṁ sutāṁ prāptayauvanām ,
apaśyadātmanaḥ kāryaṁ damayantyāḥ svayaṁvaram.
apaśyadātmanaḥ kāryaṁ damayantyāḥ svayaṁvaram.
7.
sa samīkṣya mahīpālaḥ svām sutām prāptayauvanām
apaśyat ātmanaḥ kāryam damayantyāḥ svayamvaram
apaśyat ātmanaḥ kāryam damayantyāḥ svayamvaram
7.
That king (mahīpāla), having observed his own daughter who had attained youth, considered the self-choice (svayaṃvara) of Damayantī as his duty (kārya).
Words meanings summery:
(Scroll down for elaborated words morphology)
- स (sa) - that king (he, that (masculine singular nominative))
- समीक्ष्य (samīkṣya) - having observed, having perceived, having seen
- महीपालः (mahīpālaḥ) - King Bhīma (king, protector of the earth)
- स्वाम् (svām) - his own
- सुताम् (sutām) - daughter
- प्राप्तयौवनाम् (prāptayauvanām) - who had attained youth
- अपश्यत् (apaśyat) - saw, perceived, considered
- आत्मनः (ātmanaḥ) - of himself, his own
- कार्यम् (kāryam) - duty, task, affair
- दमयन्त्याः (damayantyāḥ) - of Damayantī
- स्वयम्वरम् (svayamvaram) - self-choice marriage, choosing of a husband by a bride
Words meanings and morphology
स (sa) - that king (he, that (masculine singular nominative))
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
समीक्ष्य (samīkṣya) - having observed, having perceived, having seen
(indeclinable)
Absolutive (Gerund)
Derived from the root īkṣ (to see) with the prefix sam and the lyap suffix (used when a verb has a prefix).
Prefix: sam
Root: īkṣ (class 1)
महीपालः (mahīpālaḥ) - King Bhīma (king, protector of the earth)
(noun)
Nominative, masculine, singular of mahīpāla
mahīpāla - king, protector of the earth
Compound type : ṣaṣṭhī-tatpuruṣa (mahī+pāla)
- mahī – earth, ground
noun (feminine) - pāla – protector, guardian, keeper
noun (masculine)
Root: pā (class 1)
स्वाम् (svām) - his own
(pronoun)
Accusative, feminine, singular of sva
sva - own, one's own
सुताम् (sutām) - daughter
(noun)
Accusative, feminine, singular of sutā
sutā - daughter
Root: sū (class 2)
प्राप्तयौवनाम् (prāptayauvanām) - who had attained youth
(adjective)
Accusative, feminine, singular of prāptayauvanā
prāptayauvanā - one who has attained youth, arrived at puberty
Compound type : bahuvrīhi (prāpta+yauvanā)
- prāpta – attained, reached, obtained
adjective (neuter)
Past Passive Participle
Derived from the root āp (to obtain) with prefix pra and kta suffix.
Prefix: pra
Root: āp (class 5) - yauvanā – youth, puberty (feminine form of yauvana)
noun (feminine)
अपश्यत् (apaśyat) - saw, perceived, considered
(verb)
3rd person , singular, active, imperfect (laṅ) of paś
Imperfect Tense, Parasmaipada
Root dṛś (to see), with present stem paśya. 3rd person singular imperfect.
Root: dṛś (class 1)
आत्मनः (ātmanaḥ) - of himself, his own
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, spirit, individual (ātman)
कार्यम् (kāryam) - duty, task, affair
(noun)
Accusative, neuter, singular of kārya
kārya - to be done, fit to be done (gerundive); duty, business, purpose (noun)
Gerundive, used as a noun
Derived from root kṛ (to do) with ṇyat suffix.
Root: kṛ (class 8)
दमयन्त्याः (damayantyāḥ) - of Damayantī
(proper noun)
Genitive, feminine, singular of damayantī
damayantī - Damayantī (proper name of a princess)
स्वयम्वरम् (svayamvaram) - self-choice marriage, choosing of a husband by a bride
(noun)
Accusative, masculine, singular of svayamvara
svayamvara - self-choice (svayaṃvara), choosing of a husband by a bride from a number of suitors
Compound type : tatpuruṣa or avyayībhāva (svayam+vara)
- svayam – oneself, by oneself, voluntarily
indeclinable - vara – choosing, choice, wish, boon; bridegroom
noun (masculine)
Root: vṛ (class 1)