महाभारतः mahābhārataḥ - book-3, chapter-51, verse-3

ऊर्ध्वदृष्टिर्ध्यानपरा बभूवोन्मत्तदर्शना ।
न शय्यासनभोगेषु रतिं विन्दति कर्हिचित् ॥३॥

3. ūrdhvadṛṣṭirdhyānaparā babhūvonmattadarśanā ,
na śayyāsanabhogeṣu ratiṁ vindati karhicit.

3. ūrdhvadṛṣṭiḥ dhyānaparā babhūva unmattadarśanā
na śayyāsanabhogeṣu ratim vindati karhicit

3. She stared upwards, absorbed in contemplation (dhyāna), and appeared like one who was mad. She never found delight in the comforts of bed or seat.

Words meanings summery:

• ऊर्ध्वदृष्टिः (ūrdhvadṛṣṭiḥ) - upward gaze, staring upwards, having an upward glance

• ध्यानपरा (dhyānaparā) - absorbed in thought/contemplation (about Nala) (absorbed in meditation (dhyāna), deeply contemplative, intent on thought)

• बभूव (babhūva) - she became, she was

• उन्मत्तदर्शना (unmattadarśanā) - appearing mad, having the appearance of an insane person

• न (na) - not, no

• शय्यासनभोगेषु (śayyāsanabhogeṣu) - in the physical comforts and enjoyments associated with bed and seat (in the pleasures of bed and seat)

• रतिम् (ratim) - delight, pleasure, enjoyment, attachment

• विन्दति (vindati) - she finds, she obtains, she experiences

• कर्हिचित् (karhicit) - never (when used with the negative particle 'na') (ever, at any time, sometimes)

Words meanings and morphology

ऊर्ध्वदृष्टिः (ūrdhvadṛṣṭiḥ) - upward gaze, staring upwards, having an upward glance

(adjective)

Nominative, feminine, singular of ūrdhvadṛṣṭi

ūrdhvadṛṣṭi - upward gaze, having an upward glance

Compound type : tatpurusha (ūrdhva+dṛṣṭi)

• ūrdhva – upward, high, elevated
  adjective
• dṛṣṭi – sight, gaze, vision, glance
  noun (feminine)
  Derived from the root 'dṛś' (to see)
  Root: dṛś (class 1)

ध्यानपरा (dhyānaparā) - absorbed in thought/contemplation (about Nala) (absorbed in meditation (dhyāna), deeply contemplative, intent on thought)

(adjective)

Nominative, feminine, singular of dhyānapara

dhyānapara - absorbed in meditation (dhyāna), devoted to contemplation, intent on thought

Compound type : tatpurusha (dhyāna+para)

• dhyāna – meditation (dhyāna), contemplation, profound thought
  noun (neuter)
  Derived from the root 'dhyai' (to contemplate)
  Root: dhyai (class 1)
• para – absorbed in, devoted to, intent on
  adjective (masculine)

बभूव (babhūva) - she became, she was

(verb)

3rd person , singular, active, perfect (liṭ) of bhū

Perfect Tense

Perfect tense (liṭ) 3rd person singular form of the root 'bhū'

Root: bhū (class 1)

उन्मत्तदर्शना (unmattadarśanā) - appearing mad, having the appearance of an insane person

(adjective)

Nominative, feminine, singular of unmattadarśana

unmattadarśana - appearing mad, having the appearance of a mad person

Compound type : bahuvrīhi (unmatta+darśana)

• unmatta – mad, intoxicated, insane, crazed
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'mad' (to be mad) with the prefix 'ut'
  Prefix: ut
  Root: mad (class 4)
• darśana – appearance, sight, seeing, vision
  noun (neuter)
  Derived from the root 'dṛś' (to see)
  Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

शय्यासनभोगेषु (śayyāsanabhogeṣu) - in the physical comforts and enjoyments associated with bed and seat (in the pleasures of bed and seat)

(noun)

Locative, masculine, plural of śayyāsanabhoga

śayyāsanabhoga - enjoyment/pleasure of bed and seat

Compound type : tatpurusha (śayyā+āsana+bhoga)

• śayyā – bed, couch, sleeping
  noun (feminine)
  Derived from the root 'śī' (to lie down)
  Root: śī (class 2)
• āsana – seat, sitting, posture
  noun (neuter)
  Derived from the root 'ās' (to sit)
  Root: ās (class 2)
• bhoga – enjoyment, pleasure, experience, possession
  noun (masculine)
  Derived from the root 'bhuj' (to enjoy)
  Root: bhuj (class 7)

रतिम् (ratim) - delight, pleasure, enjoyment, attachment

(noun)

Accusative, feminine, singular of rati

rati - delight, pleasure, love, enjoyment, attachment

Derived from the root 'ram' (to rejoice, delight)

Root: ram (class 1)

विन्दति (vindati) - she finds, she obtains, she experiences

(verb)

3rd person , singular, active, present (laṭ) of vid

Present Tense

Present indicative, 3rd person singular, active voice of the root 'vid' (Class 6)

Root: vid (class 6)

कर्हिचित् (karhicit) - never (when used with the negative particle 'na') (ever, at any time, sometimes)

(indeclinable)