महाभारतः mahābhārataḥ - book-3, chapter-51, verse-27

तं दृष्ट्वा लोकपालास्ते भ्राजमानं यथा रविम् ।
तस्थुर्विगतसंकल्पा विस्मिता रूपसंपदा ॥२७॥

27. taṁ dṛṣṭvā lokapālāste bhrājamānaṁ yathā ravim ,
tasthurvigatasaṁkalpā vismitā rūpasaṁpadā.

27. tam dṛṣṭvā lokapālāḥ te bhrājamānam yathā ravim
tasthuḥ vigatasaṃkalpāḥ vismitāḥ rūpasaṃpadā

27. Having seen him shining like the sun, those guardians of the world (lokapāla) stood there, their intentions or firm resolves (saṃkalpa) dispelled, utterly astonished by his abundance of beauty.

Words meanings summery:

• तम् (tam) - Nala (him, that (masculine singular accusative))

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• लोकपालाः (lokapālāḥ) - The directional deities (Indra, Agni, Yama, etc.) (guardians of the world, protectors of the world)

• ते (te) - Refers to the lokapālas (gods from previous verse) (they (masculine plural nominative))

• भ्राजमानम् (bhrājamānam) - shining, radiant, splendid

• यथा (yathā) - as, just as, like

• रविम् (ravim) - the sun

• तस्थुः (tasthuḥ) - they stood, they remained

• विगतसंकल्पाः (vigatasaṁkalpāḥ) - with vanished resolutions, having lost their intentions, bewildered

• विस्मिताः (vismitāḥ) - astonished, surprised, struck with wonder

• रूपसंपदा (rūpasaṁpadā) - with an abundance of beauty, by his beauty, by his charming form

Words meanings and morphology

तम् (tam) - Nala (him, that (masculine singular accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Nala

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

absolutive

formed with -tvā suffix

Root: dṛś (class 1)

लोकपालाः (lokapālāḥ) - The directional deities (Indra, Agni, Yama, etc.) (guardians of the world, protectors of the world)

(noun)

Nominative, masculine, plural of lokapāla

lokapāla - guardian of the world, protector of regions (e.g., Indra, Yama)

Compound type : tatpuruṣa (loka+pāla)

• loka – world, realm, people, space
  noun (masculine)
  Root: lok (class 1)
• pāla – protector, guardian, keeper
  noun (masculine)
  from root pā (to protect)
  Root: pā (class 2)

ते (te) - Refers to the lokapālas (gods from previous verse) (they (masculine plural nominative))

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

भ्राजमानम् (bhrājamānam) - shining, radiant, splendid

(adjective)

Accusative, masculine, singular of bhrājamāna

bhrājamāna - shining, radiant, brilliant, glittering

Present Active Participle (Ātmanepada)

from root bhrāj (to shine)

Root: bhrāj (class 1)

Note: Modifies Nalam (tam)

यथा (yathā) - as, just as, like

(indeclinable)

relative correlative of tathā

रविम् (ravim) - the sun

(noun)

Accusative, masculine, singular of ravi

ravi - sun, sun-god, a particular measure

from root ru (to sound, roar)

Root: ru (class 2)

Note: Object of comparison with Nala

तस्थुः (tasthuḥ) - they stood, they remained

(verb)

3rd person , plural, active, past perfect (lit) of sthā

Perfect tense (Lit) form

Root: sthā (class 1)

विगतसंकल्पाः (vigatasaṁkalpāḥ) - with vanished resolutions, having lost their intentions, bewildered

(adjective)

Nominative, masculine, plural of vigatasaṃkalpa

vigatasaṁkalpa - whose resolves are gone, bewildered, without fixed purpose

Compound type : bahuvrīhi (vigata+saṃkalpa)

• vigata – gone, vanished, disappeared, departed
  adjective
  Past Passive Participle
  from vi-gam (to go away)
  Prefix: vi
  Root: gam (class 1)
• saṃkalpa – resolve, intention, will, desire, mental conception, firm purpose
  noun (masculine)
  from sam-kḷp (to form, resolve)
  Prefix: sam
  Root: kḷp (class 1)

Note: Qualifies lokapālāḥ

विस्मिताः (vismitāḥ) - astonished, surprised, struck with wonder

(adjective)

Nominative, masculine, plural of vismita

vismita - astonished, surprised, wondering, amazed

Past Passive Participle

from vi-smi (to wonder)

Prefix: vi

Root: smi (class 1)

Note: Qualifies lokapālāḥ

रूपसंपदा (rūpasaṁpadā) - with an abundance of beauty, by his beauty, by his charming form

(noun)

Instrumental, feminine, singular of rūpasaṃpad

rūpasaṁpad - abundance of beauty, charming form, excellent appearance

Compound type : tatpuruṣa (rūpa+saṃpad)

• rūpa – form, shape, beauty, appearance
  noun (neuter)
  Root: rūp (class 1)
• saṃpad – abundance, prosperity, accomplishment, perfection
  noun (feminine)
  from sam-pad (to fall together, meet)
  Prefix: sam
  Root: pad (class 4)

Note: Reason for astonishment