महाभारतः mahābhārataḥ - book-3, chapter-51, verse-13

तावर्चित्वा सहस्राक्षस्ततः कुशलमव्ययम् ।
पप्रच्छानामयं चापि तयोः सर्वगतं विभुः ॥१३॥

13. tāvarcitvā sahasrākṣastataḥ kuśalamavyayam ,
papracchānāmayaṁ cāpi tayoḥ sarvagataṁ vibhuḥ.

13. tau arcayitvā sahasrākṣaḥ tataḥ kuśalam avyayam
papraccha anāmayam ca api tayoḥ sarvagataṃ vibhuḥ

13. Having honored them both, the thousand-eyed Indra, the powerful one (vibhu), then inquired about their imperishable and comprehensive well-being, as well as their health.

Words meanings summery:

• तौ (tau) - Nārada and Parvata (them two)

• अर्चयित्वा (arcayitvā) - Indra having honored Nārada and Parvata (having honored, having worshipped)

• सहस्राक्षः (sahasrākṣaḥ) - an epithet for Indra (thousand-eyed)

• ततः (tataḥ) - then, therefrom

• कुशलम् (kuśalam) - well-being, welfare, prosperity

• अव्ययम् (avyayam) - referring to the well-being (kuśalam) (imperishable, undecaying, unchanging, enduring)

• पप्रच्छ (papraccha) - Indra asked (he asked, inquired)

• अनामयम् (anāmayam) - freedom from illness, health

• च (ca) - and

• अपि (api) - used with 'ca' to mean "and also" (also, even, moreover)

• तयोः (tayoḥ) - of Nārada and Parvata (of them two)

• सर्वगतं (sarvagataṁ) - referring to the extent of their well-being (all-pervading, universal, comprehensive)

• विभुः (vibhuḥ) - an epithet for Indra (powerful, omnipresent, lord)

Words meanings and morphology

तौ (tau) - Nārada and Parvata (them two)

(pronoun)

Accusative, masculine, dual of tad

tad - that, he, she, it

अर्चयित्वा (arcayitvā) - Indra having honored Nārada and Parvata (having honored, having worshipped)

(indeclinable)

Absolutive (Gerund)

root arc (to honor) + tvā suffix, causative stem arcaya

Root: arc (class 1)

Note: This is a gerund (absolutive) formed from the causative stem arcaya.

सहस्राक्षः (sahasrākṣaḥ) - an epithet for Indra (thousand-eyed)

(proper noun)

Nominative, masculine, singular of sahasrākṣa

sahasrākṣa - thousand-eyed, an epithet of Indra or Viṣṇu

Compound type : bahuvrīhi (sahasra+akṣi)

• sahasra – thousand
  noun (neuter)
• akṣi – eye
  noun (neuter)

ततः (tataḥ) - then, therefrom

(indeclinable)

कुशलम् (kuśalam) - well-being, welfare, prosperity

(noun)

Accusative, neuter, singular of kuśala

kuśala - well-being, welfare, skillful, proficient, healthy

Note: Can also be an adjective (skillful), but here used as a noun for 'welfare'.

अव्ययम् (avyayam) - referring to the well-being (kuśalam) (imperishable, undecaying, unchanging, enduring)

(adjective)

Accusative, neuter, singular of avyaya

avyaya - imperishable, undecaying, unchanging, enduring; also used as a noun meaning indeclinable word or the eternal spirit

a (negation) + vyaya (expenditure, decay)

Compound type : tatpuruṣa (a+vyaya)

• a – not, non-
  indeclinable
• vyaya – expenditure, loss, decay, diminution
  noun (masculine)
  vi + i (to go) + ya
  Prefix: vi
  Root: i (class 2)

Note: Agrees with 'kuśalam'.

पप्रच्छ (papraccha) - Indra asked (he asked, inquired)

(verb)

3rd person , singular, active, perfect (lit) of prach

Perfect Active Singular

Perfect tense, Parasmaipada, 3rd Person Singular, from root prach

Root: prach (class 6)

अनामयम् (anāmayam) - freedom from illness, health

(noun)

Accusative, neuter, singular of anāmaya

anāmaya - freedom from illness, health, well-being, sound

a (negation) + āmaya (illness)

Compound type : tatpuruṣa (a+āmaya)

• a – not, non-
  indeclinable
• āmaya – illness, sickness, disease
  noun (masculine)
  ā + am (to go) + aya
  Prefix: ā
  Root: am (class 1)

च (ca) - and

(indeclinable)

अपि (api) - used with 'ca' to mean "and also" (also, even, moreover)

(indeclinable)

तयोः (tayoḥ) - of Nārada and Parvata (of them two)

(pronoun)

Genitive, masculine, dual of tad

tad - that, he, she, it

सर्वगतं (sarvagataṁ) - referring to the extent of their well-being (all-pervading, universal, comprehensive)

(adjective)

Accusative, neuter, singular of sarvagata

sarvagata - all-pervading, omnipresent, universal, comprehensive

sarva (all) + gata (gone, reached)

Compound type : tatpuruṣa (sarva+gata)

• sarva – all, every, whole
  adjective (masculine)
• gata – gone, reached, obtained
  adjective (masculine)
  Past Passive Participle
  root gam (to go) + kta suffix
  Root: gam (class 1)

Note: Agrees with 'kuśalam' and 'anāmayam'.

विभुः (vibhuḥ) - an epithet for Indra (powerful, omnipresent, lord)

(adjective)

Nominative, masculine, singular of vibhu

vibhu - powerful, mighty, omnipresent, lord, ruler (vibhu)

vi (intensive prefix) + bhū (to be)

Prefix: vi

Root: bhū (class 1)

Note: Agrees with 'sahasrākṣaḥ'.