महाभारतः mahābhārataḥ - book-3, chapter-50, verse-7

तं स भीमः प्रजाकामस्तोषयामास धर्मवित् ।
महिष्या सह राजेन्द्र सत्कारेण सुवर्चसम् ॥७॥

7. taṁ sa bhīmaḥ prajākāmastoṣayāmāsa dharmavit ,
mahiṣyā saha rājendra satkāreṇa suvarcasam.

7. tam saḥ bhīmaḥ prajākāmaḥ toṣayāmāsa dharmavit
mahiṣyā saha rājendra satkāreṇa suvarcasam

7. O king, that Bhima, who understood natural law (dharma) and desired offspring, pleased Suvarcas respectfully, accompanied by his queen.

Words meanings summery:

• तम् (tam) - him (referring to Suvarcas) (him, that)

• सः (saḥ) - he (referring to Bhima) (he, that)

• भीमः (bhīmaḥ) - Bhima

• प्रजाकामः (prajākāmaḥ) - desirous of offspring, wishing for progeny

• तोषयामास (toṣayāmāsa) - pleased, gratified

• धर्मवित् (dharmavit) - one who understood natural law (dharma) (knower of natural law (dharma), righteous)

• महिष्या (mahiṣyā) - with the queen

• सह (saha) - with, along with

• राजेन्द्र (rājendra) - O king, O chief of kings

• सत्कारेण (satkāreṇa) - with honor, with respect, by hospitality

• सुवर्चसम् (suvarcasam) - the sage Suvarcas (Suvarcas (proper name))

Words meanings and morphology

तम् (tam) - him (referring to Suvarcas) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

सः (saḥ) - he (referring to Bhima) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

भीमः (bhīmaḥ) - Bhima

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - terrible, formidable, proper name of a Pāṇḍava

प्रजाकामः (prajākāmaḥ) - desirous of offspring, wishing for progeny

(adjective)

Nominative, masculine, singular of prajākāma

prajākāma - desirous of offspring

Compound formed from prajā and kāma

Compound type : tatpuruṣa (prajā+kāma)

• prajā – offspring, progeny, people
  noun (feminine)
• kāma – desire, wish, love
  noun (masculine)

Note: Qualifies Bhima.

तोषयामास (toṣayāmāsa) - pleased, gratified

(verb)

3rd person , singular, active, perfect (lit) of toṣaya

Causative stem

Root tuṣ (4th class, P), 'to be pleased, satisfied'. Causative formation.

Root: tuṣ (class 4)

धर्मवित् (dharmavit) - one who understood natural law (dharma) (knower of natural law (dharma), righteous)

(adjective)

Nominative, masculine, singular of dharmavit

dharmavit - knower of dharma, righteous

Compound of dharma and vit (from root vid 'to know')

Compound type : tatpuruṣa (dharma+vid)

• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ
• vit – knowing, understanding
  adjective (masculine)
  Nominal derivative from root vid
  Suffix -vit after root vid 'to know'.
  Root: vid

Note: Qualifies Bhima.

महिष्या (mahiṣyā) - with the queen

(noun)

Instrumental, feminine, singular of mahiṣī

mahiṣī - queen, chief wife

सह (saha) - with, along with

(indeclinable)

राजेन्द्र (rājendra) - O king, O chief of kings

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, excellent king

Compound of rājan and indra.

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – chief, lord, god Indra
  noun (masculine)

सत्कारेण (satkāreṇa) - with honor, with respect, by hospitality

(noun)

Instrumental, masculine, singular of satkāra

satkāra - honor, respect, hospitality, kind reception

Compound of sat (good) and kāra (from kṛ 'to do').

Compound type : tatpuruṣa (sat+kāra)

• sat – good, true, existing, being
  adjective
  Present Active Participle
  From root as 'to be'.
  Root: as
• kāra – act, doing, maker
  noun (masculine)
  Derived from root kṛ 'to do'.
  Root: kṛ

सुवर्चसम् (suvarcasam) - the sage Suvarcas (Suvarcas (proper name))

(proper noun)

Accusative, masculine, singular of suvarcas

suvarcas - having good splendor, brilliant, proper name

Compound of su (good) and varcas (splendor)

Compound type : bahuvrīhi (su+varcas)

• su – good, well, excellent
  indeclinable
• varcas – splendor, light, energy
  noun (neuter)