महाभारतः mahābhārataḥ - book-3, chapter-39, verse-4

एतदिच्छाम्यहं श्रोतुं त्वत्प्रसादाद्द्विजोत्तम ।
त्वं हि सर्वज्ञ दिव्यं च मानुषं चैव वेत्थ ह ॥४॥

4. etadicchāmyahaṁ śrotuṁ tvatprasādāddvijottama ,
tvaṁ hi sarvajña divyaṁ ca mānuṣaṁ caiva vettha ha.

4. etat icchāmi aham śrotum tvatprasādāt dvijottama
tvam hi sarvajña divyam ca mānuṣam ca eva vettha ha

4. I wish to hear this from your grace, O best among the twice-born (dvija). For you are indeed omniscient, and you truly know both divine and human matters.

Words meanings summery:

• एतत् (etat) - this (matter) (this, that)

• इच्छामि (icchāmi) - I wish (I wish, I desire)

• अहम् (aham) - I

• श्रोतुम् (śrotum) - to hear

• त्वत्प्रसादात् (tvatprasādāt) - from your grace (from your grace/favor)

• द्विजोत्तम (dvijottama) - O best among the twice-born (dvija) (O best of the twice-born)

• त्वम् (tvam) - you

• हि (hi) - for, indeed (indeed, for, surely)

• सर्वज्ञ (sarvajña) - omniscient (all-knowing, omniscient)

• दिव्यम् (divyam) - divine (matters) (divine, heavenly)

• च (ca) - and (and, also, moreover)

• मानुषम् (mānuṣam) - human (matters) (human, pertaining to humans)

• च (ca) - and (and, also, moreover)

• एव (eva) - truly (indeed, only, certainly)

• वेत्थ (vettha) - you know

• ह (ha) - truly (indeed, surely (emphasizing particle))

Words meanings and morphology

एतत् (etat) - this (matter) (this, that)

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

Note: refers to the story/question

इच्छामि (icchāmi) - I wish (I wish, I desire)

(verb)

1st person , singular, active, present (laṭ) of iṣ

Root: iṣ (class 6)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

श्रोतुम् (śrotum) - to hear

(indeclinable)

Infinitive

from root śru (to hear)

Root: śru (class 5)

त्वत्प्रसादात् (tvatprasādāt) - from your grace (from your grace/favor)

(noun)

Ablative, masculine, singular of tvatprasāda

tvatprasāda - your grace, your favor

compound of tvad (your) and prasāda (grace)

Compound type : tatpurusha (tvad+prasāda)

• tvad – you, your
  pronoun
• prasāda – grace, favor, clearness, serenity
  noun (masculine)
  from pra-sad (to be clear, propitiated)
  Prefix: pra
  Root: sad (class 1)

द्विजोत्तम (dvijottama) - O best among the twice-born (dvija) (O best of the twice-born)

(noun)

Vocative, masculine, singular of dvijottama

dvijottama - best of the twice-born

compound of dvija (twice-born) and uttama (best)

Compound type : tatpurusha (dvija+uttama)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth
  noun (masculine)
  from dvi (two) and jan (to be born)
  Root: jan (class 4)
• uttama – best, highest, supreme
  adjective (masculine)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular/plural)

हि (hi) - for, indeed (indeed, for, surely)

(indeclinable)

सर्वज्ञ (sarvajña) - omniscient (all-knowing, omniscient)

(adjective)

Nominative, masculine, singular of sarvajña

sarvajña - all-knowing, omniscient

compound of sarva (all) and jña (knower)

Compound type : tatpurusha (sarva+jña)

• sarva – all, every
  pronoun
• jña – knower, understanding
  noun (masculine)
  from root jñā (to know)
  Root: jñā (class 9)

दिव्यम् (divyam) - divine (matters) (divine, heavenly)

(adjective)

Accusative, neuter, singular of divya

divya - divine, heavenly, supernatural

from div (sky, heaven)

च (ca) - and (and, also, moreover)

(indeclinable)

मानुषम् (mānuṣam) - human (matters) (human, pertaining to humans)

(adjective)

Accusative, neuter, singular of mānuṣa

mānuṣa - human, pertaining to humans

from manu (man)

च (ca) - and (and, also, moreover)

(indeclinable)

एव (eva) - truly (indeed, only, certainly)

(indeclinable)

वेत्थ (vettha) - you know

(verb)

2nd person , singular, active, present (laṭ) of vid

Root: vid (class 2)

Note: irregular 2nd person singular form

ह (ha) - truly (indeed, surely (emphasizing particle))

(indeclinable)

Note: emphasizing particle