महाभारतः mahābhārataḥ - book-3, chapter-39, verse-28

महेश्वर उवाच ।
शीघ्रं गच्छत संहृष्टा यथागतमतन्द्रिताः ।
अहमस्य विजानामि संकल्पं मनसि स्थितम् ॥२८॥

28. maheśvara uvāca ,
śīghraṁ gacchata saṁhṛṣṭā yathāgatamatandritāḥ ,
ahamasya vijānāmi saṁkalpaṁ manasi sthitam.

28. maheśvaraḥ uvāca śīghraṃ gacchata saṃhṛṣṭāḥ yathāgatam
atandritāḥ aham asya vijānāmi saṃkalpaṃ manasi sthitam

28. Maheśvara said: 'Go quickly and joyfully, just as you came, without negligence. I know his resolve (saṃkalpa) which is situated in his mind.'

Words meanings summery:

• महेश्वरः (maheśvaraḥ) - Maheśvara (a name of Shiva), the great lord

• उवाच (uvāca) - he said, he spoke

• शीघ्रं (śīghraṁ) - quickly, swiftly

• गच्छत (gacchata) - you (all) go

• संहृष्टाः (saṁhṛṣṭāḥ) - joyful, delighted, exhilarated

• यथागतम् (yathāgatam) - as you came, in the manner you arrived

• अतन्द्रिताः (atandritāḥ) - vigilant, attentive, not negligent, diligent

• अहम् (aham) - I

• अस्य (asya) - his, of him

• विजानामि (vijānāmi) - I know, I understand

• संकल्पं (saṁkalpaṁ) - intention, resolve, purpose, determination (saṃkalpa)

• मनसि (manasi) - in the mind

• स्थितम् (sthitam) - situated, existing, placed

Words meanings and morphology

महेश्वरः (maheśvaraḥ) - Maheśvara (a name of Shiva), the great lord

(proper noun)

Nominative, masculine, singular of maheśvara

maheśvara - the great lord, Maheśvara (an epithet of Shiva)

Compound type : tatpuruṣa (mahā+īśvara)

• mahā – great, large
  adjective
• īśvara – lord, master, ruler
  noun (masculine)

Note: Subject of `uvāca`.

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

perfect tense

Root `vac` in perfect `liṭ` tense, 3rd person singular.

Root: vac (class 2)

शीघ्रं (śīghraṁ) - quickly, swiftly

(indeclinable)

Adverbial use of neuter accusative singular.

Note: Qualifies `gacchata`.

गच्छत (gacchata) - you (all) go

(verb)

2nd person , plural, active, imperative (loṭ) of gam

Root `gam` (to go), imperative `loṭ` tense, 2nd person plural.

Root: gam (class 1)

संहृष्टाः (saṁhṛṣṭāḥ) - joyful, delighted, exhilarated

(adjective)

Nominative, masculine, plural of saṃhṛṣṭa

saṁhṛṣṭa - delighted, glad, joyful

Past Passive Participle

From `sam` + `hṛṣ` (to be glad, rejoice) + kta suffix.

Prefix: sam

Root: hṛṣ (class 4)

Note: Qualifies the implied subject "you all".

यथागतम् (yathāgatam) - as you came, in the manner you arrived

(indeclinable)

Compound adverb.

Compound type : avyayībhāva (yathā+āgata)

• yathā – as, according to
  indeclinable
• āgata – arrived, come
  adjective
  Past Passive Participle
  From `ā` + `gam` (to go) + kta suffix.
  Prefix: ā
  Root: gam (class 1)

Note: Modifies `gacchata`.

अतन्द्रिताः (atandritāḥ) - vigilant, attentive, not negligent, diligent

(adjective)

Nominative, masculine, plural of atandrita

atandrita - not lazy, vigilant, attentive

`a` (negation) + `tandrita` (lazy, weary).

Compound type : nañ-tatpuruṣa (a+tandrita)

• a – not, un-
  indeclinable
  Negation prefix.
• tandrita – lazy, weary, negligent
  adjective (masculine)
  From `tandr` (to be weary).
  Root: tandr

Note: Qualifies the implied subject "you all".

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of `vijānāmi`.

अस्य (asya) - his, of him

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: Qualifies `saṃkalpaṃ`.

विजानामि (vijānāmi) - I know, I understand

(verb)

1st person , singular, active, present (laṭ) of vijñā

From `vi` + `jñā` (to know), 9th class verb.

Prefix: vi

Root: jñā (class 9)

संकल्पं (saṁkalpaṁ) - intention, resolve, purpose, determination (saṃkalpa)

(noun)

Accusative, masculine, singular of saṃkalpa

saṁkalpa - intention, resolve, will, purpose

From `sam` + `kḷp` (to be in order, to form).

Prefix: sam

Root: kḷp (class 1)

Note: Object of `vijānāmi`.

मनसि (manasi) - in the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect

Root: man

Note: Qualifies `sthitam`.

स्थितम् (sthitam) - situated, existing, placed

(adjective)

Accusative, masculine, singular of sthita

sthita - stood, placed, situated, existing

Past Passive Participle

From `sthā` (to stand) + kta suffix.

Root: sthā (class 1)

Note: Agrees with `saṃkalpaṃ`.