महाभारतः mahābhārataḥ - book-3, chapter-39, verse-30

वैशंपायन उवाच ।
ते श्रुत्व शर्ववचनमृषयः सत्यवादिनः ।
प्रहृष्टमनसो जग्मुर्यथास्वं पुनराश्रमान् ॥३०॥

30. vaiśaṁpāyana uvāca ,
te śrutva śarvavacanamṛṣayaḥ satyavādinaḥ ,
prahṛṣṭamanaso jagmuryathāsvaṁ punarāśramān.

30. vaiśaṃpāyanaḥ uvāca te śrutvā śarvavacanam ṛṣayaḥ
satyavādinaḥ prahṛṣṭamanasaḥ jagmuḥ yathāsvaṃ punar āśramān

30. Vaiśampāyana said: 'Having heard Śarva's words, those truth-speaking sages, with delighted minds, returned to their own hermitages.'

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana

• उवाच (uvāca) - he said, he spoke

• ते (te) - those, they

• श्रुत्वा (śrutvā) - having heard, after hearing

• शर्ववचनम् (śarvavacanam) - Śarva's word, speech of Śarva

• ऋषयः (ṛṣayaḥ) - sages, seers

• सत्यवादिनः (satyavādinaḥ) - truth-speakers, truthful ones

• प्रहृष्टमनसः (prahṛṣṭamanasaḥ) - with delighted minds, joyful in spirit

• जग्मुः (jagmuḥ) - they went

• यथास्वं (yathāsvaṁ) - to their respective places, to their own

• पुनर् (punar) - again, back

• आश्रमान् (āśramān) - to the hermitages

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampāyana (a sage, a disciple of Vyasa)

Note: Subject of `uvāca`.

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

perfect tense

Root `vac` in perfect `liṭ` tense, 3rd person singular.

Root: vac (class 2)

ते (te) - those, they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Subject of `jagmuḥ`.

श्रुत्वा (śrutvā) - having heard, after hearing

(indeclinable)

Absolutive (Gerund)

Root `śru` (to hear) + `tvā` suffix.

Root: śru (class 5)

शर्ववचनम् (śarvavacanam) - Śarva's word, speech of Śarva

(noun)

Accusative, neuter, singular of śarvavacana

śarvavacana - word/speech of Śarva

Compound type : tatpuruṣa (śarva+vacana)

• śarva – Śarva (an epithet of Shiva)
  proper noun (masculine)
• vacana – word, speech, saying
  noun (neuter)
  From `vac` (to speak).
  Root: vac (class 2)

Note: Object of `śrutvā`.

ऋषयः (ṛṣayaḥ) - sages, seers

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

`i`-stem noun.

Root: ṛṣ

Note: Subject of `jagmuḥ`, qualified by `te`, `satyavādinaḥ`, and `prahṛṣṭamanasaḥ`.

सत्यवादिनः (satyavādinaḥ) - truth-speakers, truthful ones

(adjective)

Nominative, masculine, plural of satyavādin

satyavādin - truth-speaking, speaking truth

agent noun

From `satya` (truth) + `vādin` (speaker).

Compound type : tatpuruṣa (satya+vādin)

• satya – truth, real, true
  noun (neuter)
• vādin – speaking, speaker
  noun (masculine)
  agent noun
  From `vad` (to speak) with agent suffix `ṇini`.
  Root: vad (class 1)

Note: Qualifies `ṛṣayaḥ`.

प्रहृष्टमनसः (prahṛṣṭamanasaḥ) - with delighted minds, joyful in spirit

(adjective)

Nominative, masculine, plural of prahṛṣṭamanas

prahṛṣṭamanas - having a joyful mind, delighted in mind

Bahuvrīhi compound.

Compound type : bahuvrīhi (prahṛṣṭa+manas)

• prahṛṣṭa – greatly delighted, highly pleased
  adjective (masculine)
  Past Passive Participle
  From `pra` + `hṛṣ` (to be glad) + kta suffix.
  Prefix: pra
  Root: hṛṣ (class 4)
• manas – mind, spirit
  noun (neuter)
  `s`-stem noun.
  Root: man

Note: Qualifies `ṛṣayaḥ`.

जग्मुः (jagmuḥ) - they went

(verb)

3rd person , plural, active, past perfect (liṭ) of gam

perfect tense

Root `gam` (to go) in perfect `liṭ` tense, 3rd person plural.

Root: gam (class 1)

Note: Main verb of the sentence.

यथास्वं (yathāsvaṁ) - to their respective places, to their own

(indeclinable)

Compound adverb `yathā` + `sva`.

Compound type : avyayībhāva (yathā+sva)

• yathā – as, according to
  indeclinable
• sva – own, one's own
  adjective (masculine)
  `a`-stem adjective.

Note: Modifies `jagmuḥ` in relation to `āśramān`.

पुनर् (punar) - again, back

(indeclinable)

Adverb.

Note: Emphasizes returning to the previous state/location.

आश्रमान् (āśramān) - to the hermitages

(noun)

Accusative, masculine, plural of āśrama

āśrama - hermitage, abode of sages

From `ā` + `śram` (to toil, be weary), but meaning a place of spiritual exertion/rest.

Prefix: ā

Root: śram (class 4)

Note: Object of motion for `jagmuḥ`.