महाभारतः mahābhārataḥ - book-3, chapter-39, verse-10

युधिष्ठिरनियोगात्स जगामामितविक्रमः ।
शक्रं सुरेश्वरं द्रष्टुं देवदेवं च शंकरम् ॥१०॥

10. yudhiṣṭhiraniyogātsa jagāmāmitavikramaḥ ,
śakraṁ sureśvaraṁ draṣṭuṁ devadevaṁ ca śaṁkaram.

10. yudhiṣṭhiraniyogāt saḥ jagāma amita vikramaḥ
śakram sureśvaram draṣṭum devadevam ca śaṅkaram

10. By the command of Yudhiṣṭhira, he, the one of immeasurable valor, went to see Śakra (Indra), the lord of gods, and Śaṅkara (Śiva), the God of gods.

Words meanings summery:

• युधिष्ठिरनियोगात् (yudhiṣṭhiraniyogāt) - by the command of Yudhiṣṭhira (by the command/instruction of Yudhiṣṭhira)

• सः (saḥ) - he (Arjuna) (he, that)

• जगाम (jagāma) - went

• अमित (amita) - immeasurable (immeasurable, boundless)

• विक्रमः (vikramaḥ) - valor (valor, strength, prowess, stride)

• शक्रम् (śakram) - Śakra (Indra)

• सुरेश्वरम् (sureśvaram) - the lord of gods (lord of gods)

• द्रष्टुम् (draṣṭum) - to see (to see, for seeing)

• देवदेवम् (devadevam) - the God of gods (God of gods)

• च (ca) - and (and, also, moreover)

• शङ्करम् (śaṅkaram) - Śaṅkara (Śiva) (Śaṅkara (Śiva, giver of prosperity))

Words meanings and morphology

युधिष्ठिरनियोगात् (yudhiṣṭhiraniyogāt) - by the command of Yudhiṣṭhira (by the command/instruction of Yudhiṣṭhira)

(noun)

Ablative, masculine, singular of yudhiṣṭhiraniyoga

yudhiṣṭhiraniyoga - command/instruction of Yudhiṣṭhira

Compound: Yudhiṣṭhira (name) + niyoga (command)

Compound type : tatpuruṣa (yudhiṣṭhira+niyoga)

• yudhiṣṭhira – steadfast in battle; name of the eldest Pāṇḍava
  proper noun (masculine)
• niyoga – command, order, appointment
  noun (masculine)
  Derived from root yuj (to join) with prefix ni-
  Prefix: ni
  Root: yuj (class 7)

Note: Indicates the cause or origin.

सः (saḥ) - he (Arjuna) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Arjuna.

जगाम (jagāma) - went

(verb)

3rd person , singular, active, perfect (lit) of gam

Perfect Active

Perfect form of gam

Root: gam (class 1)

अमित (amita) - immeasurable (immeasurable, boundless)

(adjective)

Nominative, masculine, singular of amita

amita - immeasurable, boundless, infinite

Past Passive Participle (negative)

Compound: a (not) + mita (measured); Past Passive Participle of mā (to measure)

Compound type : nañ-tatpuruṣa (a+mita)

• a – not, non
  indeclinable
• mita – measured, limited
  adjective (masculine)
  Past Passive Participle
  Derived from root mā (to measure) with suffix -ta
  Root: mā (class 2)

Note: Qualifies 'vikramaḥ'.

विक्रमः (vikramaḥ) - valor (valor, strength, prowess, stride)

(noun)

Nominative, masculine, singular of vikrama

vikrama - valor, strength, prowess, stride

Derived from root kram (to step) with prefix vi-

Prefix: vi

Root: kram (class 1)

Note: Subject of the sentence, in apposition to 'saḥ'.

शक्रम् (śakram) - Śakra (Indra)

(proper noun)

Accusative, masculine, singular of śakra

śakra - powerful one, a name of Indra

Note: Object of 'draṣṭum'.

सुरेश्वरम् (sureśvaram) - the lord of gods (lord of gods)

(noun)

Accusative, masculine, singular of sureśvara

sureśvara - lord of gods

Compound: sura (god) + īśvara (lord)

Compound type : tatpuruṣa (sura+īśvara)

• sura – god, deity
  noun (masculine)
• īśvara – lord, master, controller
  noun (masculine)

Note: In apposition to 'śakram'.

द्रष्टुम् (draṣṭum) - to see (to see, for seeing)

(verb)

active, infinitive (tumun) of dṛś

Infinitive

Infinitive form from root dṛś

Root: dṛś (class 1)

देवदेवम् (devadevam) - the God of gods (God of gods)

(noun)

Accusative, masculine, singular of devadeva

devadeva - God of gods, supreme deity (epithet of Śiva, Viṣṇu, Brahmā)

Compound: deva (god) + deva (god)

Compound type : tatpuruṣa (deva+deva)

• deva – god, deity
  noun (masculine)
• deva – god, deity
  noun (masculine)

Note: Object of 'draṣṭum', in apposition to 'śaṅkaram'.

च (ca) - and (and, also, moreover)

(indeclinable)

शङ्करम् (śaṅkaram) - Śaṅkara (Śiva) (Śaṅkara (Śiva, giver of prosperity))

(proper noun)

Accusative, masculine, singular of śaṅkara

śaṅkara - giver of prosperity, benevolent; a name of Śiva

Compound: śam (welfare) + kara (doer)

Compound type : tatpuruṣa (śam+kara)

• śam – welfare, happiness
  noun (neuter)
• kara – maker, doer
  noun (masculine)
  Derived from root kṛ (to do)
  Root: kṛ (class 8)

Note: Another name for Śiva, object of 'draṣṭum'.