महाभारतः mahābhārataḥ - book-3, chapter-298, verse-9

दिष्ट्या पञ्चसु रक्तोऽसि दिष्ट्या ते षट्पदी जिता ।
द्वे पूर्वे मध्यमे द्वे च द्वे चान्ते सांपरायिके ॥९॥

9. diṣṭyā pañcasu rakto'si diṣṭyā te ṣaṭpadī jitā ,
dve pūrve madhyame dve ca dve cānte sāṁparāyike.

9. diṣṭyā pañcasu raktaḥ asi diṣṭyā te ṣaṭpadī jitā
dve pūrve madhyame dve ca dve ca ante sāṁparāyike

9. Fortunately, you are dedicated to the five (virtues/duties); fortunately, the six-fold (obstacles/passions) have been conquered by you. And the two that come first, and the two that are in the middle, and the two that come last, are all related to the ultimate goal (sāṁparāyika).

Words meanings summery:

• दिष्ट्या (diṣṭyā) - fortunately, by good luck, happily

• पञ्चसु (pañcasu) - referring to five virtues, duties, or principles (in the five, among the five)

• रक्तः (raktaḥ) - dedicated to (in a virtuous sense) (attached to, devoted to, delighted in, dyed, reddened)

• असि (asi) - you are

• दिष्ट्या (diṣṭyā) - fortunately, by good luck, happily

• ते (te) - by you (as agent of 'conquered') (by you, your, to you, for you)

• षट्पदी (ṣaṭpadī) - a metaphor for the six internal enemies (lust, anger, greed, delusion, pride, envy) or the mind controlling the five senses (a six-footed one, a bee, a six-fold (obstacle/passion))

• जिता (jitā) - conquered, vanquished, overcome

• द्वे (dve) - two (pairs of categories/principles) (two)

• पूर्वे (pūrve) - earlier, former, in the beginning

• मध्यमे (madhyame) - middle, intermediate

• द्वे (dve) - two

• च (ca) - and

• द्वे (dve) - two

• च (ca) - and

• अन्ते (ante) - at the end, finally

• सांपरायिके (sāṁparāyike) - related to the ultimate destination or spiritual welfare (concerning the ultimate goal, related to the future world, conducive to salvation)

Words meanings and morphology

दिष्ट्या (diṣṭyā) - fortunately, by good luck, happily

(indeclinable)

Instrumental case used adverbially

पञ्चसु (pañcasu) - referring to five virtues, duties, or principles (in the five, among the five)

(numeral)

रक्तः (raktaḥ) - dedicated to (in a virtuous sense) (attached to, devoted to, delighted in, dyed, reddened)

(adjective)

Nominative, masculine, singular of rakta

rakta - dyed, colored, reddened, attached to, devoted to, delighted in

Past Passive Participle

From the root rañj (to color, delight, attach).

Root: rañj (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

दिष्ट्या (diṣṭyā) - fortunately, by good luck, happily

(indeclinable)

Instrumental case used adverbially

ते (te) - by you (as agent of 'conquered') (by you, your, to you, for you)

(pronoun)

Genitive, singular of tvad

tvad - you (second person pronoun)

Note: Often used for instrumental in passive constructions (by you)

षट्पदी (ṣaṭpadī) - a metaphor for the six internal enemies (lust, anger, greed, delusion, pride, envy) or the mind controlling the five senses (a six-footed one, a bee, a six-fold (obstacle/passion))

(noun)

Nominative, feminine, singular of ṣaṭpadī

ṣaṭpadī - six-footed, a bee, a kind of metre, metaphor for mind/senses/passions

Compound type : bahuvrīhi (ṣaṭ+padī)

• ṣaṭ – six
  numeral
• padī – footed (feminine), having feet
  noun (feminine)

जिता (jitā) - conquered, vanquished, overcome

(adjective)

Nominative, feminine, singular of jita

jita - conquered, won, vanquished, overcome

Past Passive Participle

From the root ji (to conquer, win).

Root: ji (class 1)

द्वे (dve) - two (pairs of categories/principles) (two)

(numeral)

पूर्वे (pūrve) - earlier, former, in the beginning

(adjective)

Nominative, neuter, dual of pūrva

pūrva - prior, former, earlier, eastern

मध्यमे (madhyame) - middle, intermediate

(adjective)

Nominative, neuter, dual of madhyama

madhyama - middle, intermediate, central

द्वे (dve) - two

(numeral)

च (ca) - and

(indeclinable)

द्वे (dve) - two

(numeral)

च (ca) - and

(indeclinable)

अन्ते (ante) - at the end, finally

(noun)

Locative, masculine, singular of anta

anta - end, limit, boundary, conclusion

सांपरायिके (sāṁparāyike) - related to the ultimate destination or spiritual welfare (concerning the ultimate goal, related to the future world, conducive to salvation)

(adjective)

Nominative, neuter, dual of sāṁparāyika

sāṁparāyika - relating to the other world, concerning the future life, conducive to ultimate welfare or salvation, ultimate goal

Derived from sāṁparāya (future, ultimate goal) with the suffix -ṭhak (ika).