महाभारतः mahābhārataḥ - book-3, chapter-298, verse-14

वैशंपायन उवाच ।
ददानीत्येव भगवानुत्तरं प्रत्यपद्यत ।
अन्यं वरय भद्रं ते वरं त्वममरोपम ॥१४॥

14. vaiśaṁpāyana uvāca ,
dadānītyeva bhagavānuttaraṁ pratyapadyata ,
anyaṁ varaya bhadraṁ te varaṁ tvamamaropama.

14. vaiśampāyana uvāca dadāmi iti eva bhagavān uttaram
pratyapadyata anyam varaya bhadram te varam tvam amaropama

14. Vaiśampāyana said: The revered one replied, "I shall grant (it)." He continued, "Choose another boon, O you who are like a god. May you be well."

Words meanings summery:

• वैशम्पायन (vaiśampāyana) - Vaiśampāyana (proper name)

• उवाच (uvāca) - said, spoke

• ददामि (dadāmi) - I give, I grant

• इति (iti) - thus, so, indicating direct speech

• एव (eva) - indeed, just, only

• भगवान् (bhagavān) - the revered one, the auspicious one, the divine one

• उत्तरम् (uttaram) - answer, reply

• प्रत्यपद्यत (pratyapadyata) - he replied, he obtained, he understood

• अन्यम् (anyam) - another, other

• वरय (varaya) - choose, ask for, select

• भद्रम् (bhadram) - welfare, good fortune, auspiciousness

• ते (te) - to you, for you

• वरम् (varam) - boon, blessing

• त्वम् (tvam) - you

• अमरोपम (amaropama) - god-like, comparable to gods

Words meanings and morphology

वैशम्पायन (vaiśampāyana) - Vaiśampāyana (proper name)

(proper noun)

Nominative, masculine, singular of vaiśampāyana

vaiśampāyana - Name of a sage, a disciple of Vyāsa

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect active

Irregular perfect of √vac, 3rd singular active

Root: vac (class 2)

ददामि (dadāmi) - I give, I grant

(verb)

1st person , singular, active, present (laṭ) of dā

present active

1st person singular present active of √dā

Root: dā (class 3)

इति (iti) - thus, so, indicating direct speech

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

भगवान् (bhagavān) - the revered one, the auspicious one, the divine one

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - revered, auspicious, divine; lord, god

उत्तरम् (uttaram) - answer, reply

(noun)

Accusative, neuter, singular of uttara

uttara - answer, reply; north, later

प्रत्यपद्यत (pratyapadyata) - he replied, he obtained, he understood

(verb)

3rd person , singular, middle, imperfect (laṅ) of prati-pad

imperfect middle

3rd person singular imperfect middle of √pad with upasarga prati

Prefix: prati

Root: pad (class 4)

अन्यम् (anyam) - another, other

(pronoun)

Accusative, masculine, singular of anya

anya - another, other

Note: Refers to a boon (vara), which is masculine here.

वरय (varaya) - choose, ask for, select

(verb)

2nd person , singular, active, imperative (loṭ) of vṛ

imperative active

2nd person singular imperative active of √vṛ (class 10, varayati)

Root: vṛ (class 10)

भद्रम् (bhadram) - welfare, good fortune, auspiciousness

(noun)

Nominative, neuter, singular of bhadra

bhadra - auspicious, excellent, good; welfare

ते (te) - to you, for you

(pronoun)

Dative, singular of tvad

tvad - you

वरम् (varam) - boon, blessing

(noun)

Accusative, masculine, singular of vara

vara - boon, blessing; excellent

Note: Accusative singular, object of implied verb of choosing.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

अमरोपम (amaropama) - god-like, comparable to gods

(adjective)

Nominative, masculine, singular of amaropama

amaropama - god-like, comparable to gods

Compound type : bahuvrīhi (amara+upama)

• amara – immortal, god
  noun (masculine)
  neg. of mara (mortal)
  Prefix: a
  Root: mṛ
• upama – comparison, likeness
  noun (masculine)
  From upa + mā
  Prefix: upa
  Root: mā

Note: Appears to be a vocative or nominative adjective qualifying tvam.