महाभारतः mahābhārataḥ - book-3, chapter-298, verse-16

वैशंपायन उवाच ।
ददानीत्येव भगवानुत्तरं प्रत्यपद्यत ।
भूयश्चाश्वासयामास कौन्तेयं सत्यविक्रमम् ॥१६॥

16. vaiśaṁpāyana uvāca ,
dadānītyeva bhagavānuttaraṁ pratyapadyata ,
bhūyaścāśvāsayāmāsa kaunteyaṁ satyavikramam.

16. vaiśampāyana uvāca dadāmi iti eva bhagavān uttaram
pratyapadyata bhūyaḥ ca āśvāsayām āsa kaunteyam satyavikramam

16. Vaiśampāyana said: The revered one replied, "I shall grant (it)." And again, he reassured the truly valorous son of Kuntī.

Words meanings summery:

• वैशम्पायन (vaiśampāyana) - Vaiśampāyana (proper name)

• उवाच (uvāca) - said, spoke

• ददामि (dadāmi) - I give, I grant

• इति (iti) - thus, so, indicating direct speech

• एव (eva) - indeed, just, only

• भगवान् (bhagavān) - the revered one, the auspicious one, the divine one

• उत्तरम् (uttaram) - answer, reply

• प्रत्यपद्यत (pratyapadyata) - he replied, he obtained, he understood

• भूयः (bhūyaḥ) - again, further, more

• च (ca) - and, also

• आश्वासयाम् आस (āśvāsayām āsa) - he comforted, he reassured

• कौन्तेयम् (kaunteyam) - Yudhiṣṭhira, as he is the speaker of the previous verse and the subject of reassurance (the son of Kuntī (Yudhiṣṭhira))

• सत्यविक्रमम् (satyavikramam) - whose valor is true, truly valorous, possessing true prowess

Words meanings and morphology

वैशम्पायन (vaiśampāyana) - Vaiśampāyana (proper name)

(proper noun)

Nominative, masculine, singular of vaiśampāyana

vaiśampāyana - Name of a sage, a disciple of Vyāsa

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect active

Irregular perfect of √vac, 3rd singular active

Root: vac (class 2)

ददामि (dadāmi) - I give, I grant

(verb)

1st person , singular, active, present (laṭ) of dā

present active

1st person singular present active of √dā

Root: dā (class 3)

इति (iti) - thus, so, indicating direct speech

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

भगवान् (bhagavān) - the revered one, the auspicious one, the divine one

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - revered, auspicious, divine; lord, god

उत्तरम् (uttaram) - answer, reply

(noun)

Accusative, neuter, singular of uttara

uttara - answer, reply; north, later

प्रत्यपद्यत (pratyapadyata) - he replied, he obtained, he understood

(verb)

3rd person , singular, middle, imperfect (laṅ) of prati-pad

imperfect middle

3rd person singular imperfect middle of √pad with upasarga prati

Prefix: prati

Root: pad (class 4)

भूयः (bhūyaḥ) - again, further, more

(indeclinable)

Comparative adverb from bahu

च (ca) - and, also

(indeclinable)

आश्वासयाम् आस (āśvāsayām āsa) - he comforted, he reassured

(verb)

3rd person , singular, active, periphrastic perfect (lit) of ā-śvas

periphrastic perfect active (causative)

Periphrastic perfect active (3rd person singular) of the causative of √śvas with upasarga ā. Formation: āśvāsaya + ām + āsa. ām is a suffix for forming periphrastic perfect, āsa is perfect of as (to be). The causative stem is āśvāsaya meaning 'to cause to breathe' or 'to comfort/reassure'.

Prefix: ā

Root: śvas (class 2)

Note: This is a compound verb form, consisting of the verbal noun in ām and an auxiliary verb (ās in perfect).

कौन्तेयम् (kaunteyam) - Yudhiṣṭhira, as he is the speaker of the previous verse and the subject of reassurance (the son of Kuntī (Yudhiṣṭhira))

(proper noun)

Accusative, masculine, singular of kaunteya

kaunteya - son of Kuntī

Derviative of kuntī (Kuntī) with suffix ḍhak, meaning 'son of Kuntī'

Note: Object of āśvāsayām āsa.

सत्यविक्रमम् (satyavikramam) - whose valor is true, truly valorous, possessing true prowess

(adjective)

Accusative, masculine, singular of satyavikrama

satyavikrama - one whose valor is true, truly valorous

Compound type : bahuvrīhi (satya+vikrama)

• satya – true, real
  adjective (neuter)
  From sat (being)
  Root: as
• vikrama – valor, prowess, stride
  noun (masculine)
  From vi-kram
  Prefix: vi
  Root: kram (class 1)

Note: Adjective modifying kaunteyam.