महाभारतः mahābhārataḥ - book-3, chapter-298, verse-24

धर्म उवाच ।
उपपन्नो गुणैः सर्वैः स्वभावेनासि पाण्डव ।
भवान्धर्मः पुनश्चैव यथोक्तं ते भविष्यति ॥२४॥

24. dharma uvāca ,
upapanno guṇaiḥ sarvaiḥ svabhāvenāsi pāṇḍava ,
bhavāndharmaḥ punaścaiva yathoktaṁ te bhaviṣyati.

24. dharmaḥ uvāca upapannaḥ guṇaiḥ sarvaiḥ svabhāvena asi
pāṇḍava bhavān dharmaḥ punaḥ ca eva yathāuktam te bhaviṣyati

24. Dharma said, "O Pāṇḍava, you are endowed with all good qualities by your very nature. You are (the embodiment of) natural law (dharma) itself, and indeed, what you have expressed will come to pass for you."

Words meanings summery:

• धर्मः (dharmaḥ) - Dharma, natural law, righteousness, duty

• उवाच (uvāca) - said, spoke

• उपपन्नः (upapannaḥ) - endowed with, furnished with, possessed of

• गुणैः (guṇaiḥ) - by qualities, with merits, with virtues

• सर्वैः (sarvaiḥ) - by all, with all

• स्वभावेन (svabhāvena) - by nature, by intrinsic disposition

• असि (asi) - you are

• पाण्डव (pāṇḍava) - O Pāṇḍava, O son of Pāṇḍu

• भवान् (bhavān) - you (respectful), sir

• धर्मः (dharmaḥ) - Dharma, natural law, righteousness, duty

• पुनः (punaḥ) - again, moreover, but, on the other hand

• च (ca) - and

• एव (eva) - indeed, only, just, certainly

• यथाउक्तम् (yathāuktam) - as said, as spoken

• ते (te) - to you, for you, your

• भविष्यति (bhaviṣyati) - will be, will happen

Words meanings and morphology

धर्मः (dharmaḥ) - Dharma, natural law, righteousness, duty

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, custom, religion

Derived from root dhṛ (to uphold, support)

Root: dhṛ (class 1)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Root: vac (class 2)

उपपन्नः (upapannaḥ) - endowed with, furnished with, possessed of

(participle)

Nominative, masculine, singular of upapanna

upapanna - endowed, furnished, supplied, suitable, proper

Past Passive Participle

Formed from root pad (to go) with upasarga upa (near, to) + suffix -ta

Prefix: upa

Root: pad (class 4)

गुणैः (guṇaiḥ) - by qualities, with merits, with virtues

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality, virtue, merit, attribute, constituent of nature

सर्वैः (sarvaiḥ) - by all, with all

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

स्वभावेन (svabhāvena) - by nature, by intrinsic disposition

(noun)

Instrumental, masculine, singular of svabhāva

svabhāva - one's own nature, inherent disposition, intrinsic state, natural condition

Compound type : tatpuruṣa (sva+bhāva)

• sva – own, self
  adjective (masculine)
• bhāva – state of being, nature, existence, disposition, feeling
  noun (masculine)
  Derived from root bhū (to be)
  Root: bhū (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Root: as (class 2)

पाण्डव (pāṇḍava) - O Pāṇḍava, O son of Pāṇḍu

(proper noun)

Vocative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, relating to Pāṇḍu

Derived from Pāṇḍu + a (taddhita suffix for descendant)

भवान् (bhavān) - you (respectful), sir

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (respectful), sir, being, existing

Root: bhū (class 1)

धर्मः (dharmaḥ) - Dharma, natural law, righteousness, duty

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, custom, religion

Derived from root dhṛ (to uphold, support)

Root: dhṛ (class 1)

पुनः (punaḥ) - again, moreover, but, on the other hand

(indeclinable)

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, just, certainly

(indeclinable)

यथाउक्तम् (yathāuktam) - as said, as spoken

(adjective)

Nominative, neuter, singular of yathāukta

yathāukta - as said, as spoken, as declared

Compound type : avyayībhāva (yathā+ukta)

• yathā – as, like, according to, in such a way
  indeclinable
• ukta – said, spoken, expressed
  participle (neuter)
  Past Passive Participle
  Formed from root vac (to speak) + suffix -ta
  Root: vac (class 2)

Note: Functions as a neuter noun here, 'that which was said'.

ते (te) - to you, for you, your

(pronoun)

singular of yuṣmad

yuṣmad - you (second person pronoun)

भविष्यति (bhaviṣyati) - will be, will happen

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)