महाभारतः mahābhārataḥ - book-3, chapter-298, verse-28

न चाप्यधर्मे न सुहृद्विभेदने परस्वहारे परदारमर्शने ।
कदर्यभावे न रमेन्मनः सदा नृणां सदाख्यानमिदं विजानताम् ॥२८॥

28. na cāpyadharme na suhṛdvibhedane; parasvahāre paradāramarśane ,
kadaryabhāve na ramenmanaḥ sadā; nṛṇāṁ sadākhyānamidaṁ vijānatām.

28. na ca api adharme na suhṛdvibhedane
parasvahāre paradāramarśane
kadaryabhāve na ramet manaḥ sadā
nṛṇām sadākhyānam idam vijānatām

28. The mind of those who understand this good narration should never take delight in unrighteousness (adharma), nor in creating divisions among friends, nor in stealing others' property, nor in molesting other men's wives, nor in miserliness.

Words meanings summery:

• न (na) - not, no, nor

• च (ca) - and, also, moreover

• अपि (api) - also, even, too

• अधर्मे (adharme) - in unrighteousness, in impiety, in injustice

• न (na) - not, no, nor

• सुहृद्विभेदने (suhṛdvibhedane) - in causing division among friends, in splitting friends

• परस्वहारे (parasvahāre) - in stealing others' property, in robbing others' wealth

• परदारमर्शने (paradāramarśane) - in molesting another's wife, in touching another's wife

• कदर्यभावे (kadaryabhāve) - in the state of meanness, in miserliness

• न (na) - not, no, nor

• रमेत् (ramet) - may it delight, should it rejoice

• मनः (manaḥ) - mind, intellect, heart

• सदा (sadā) - always, ever, perpetually

• नृणाम् (nṛṇām) - of men, of people

• सदाख्यानम् (sadākhyānam) - good narration, good story

• इदम् (idam) - this, this one

• विजानताम् (vijānatām) - of those who know/understand, of the knowing ones

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

अधर्मे (adharme) - in unrighteousness, in impiety, in injustice

(noun)

Locative, masculine, singular of adharma

adharma - unrighteousness, impiety, injustice, evil (dharma)

Compound type : tatpurusha (a+dharma)

• a – not, non-, un-
  indeclinable
• dharma – righteousness, natural law, duty, constitution (dharma)
  noun (masculine)
  Root: dhṛ (class 1)

न (na) - not, no, nor

(indeclinable)

सुहृद्विभेदने (suhṛdvibhedane) - in causing division among friends, in splitting friends

(noun)

Locative, neuter, singular of suhṛdvibhedana

suhṛdvibhedana - causing division among friends, separation of friends

Compound type : tatpurusha (suhṛd+vibhedana)

• suhṛd – friend, good-hearted
  noun (masculine)
  From 'su' (good) + 'hṛd' (heart).
• vibhedana – causing to split, dividing, breaking
  noun (neuter)
  causative noun
  Derived from root 'bhid' (to split) with prefix 'vi' and causative suffix.
  Prefix: vi
  Root: bhid (class 7)

परस्वहारे (parasvahāre) - in stealing others' property, in robbing others' wealth

(noun)

Locative, masculine, singular of parasvahāra

parasvahāra - stealing others' property, robbing others' wealth

Compound type : tatpurusha (para+sva+hāra)

• para – other, another's, supreme
  adjective (masculine)
• sva – one's own, property, wealth
  noun (neuter)
• hāra – taking away, seizing, stealing
  noun (masculine)
  Derived from root 'hṛ' (to take, carry).
  Root: hṛ (class 1)

परदारमर्शने (paradāramarśane) - in molesting another's wife, in touching another's wife

(noun)

Locative, neuter, singular of paradāramarśana

paradāramarśana - molesting or touching another's wife

Compound type : tatpurusha (para+dāra+amarśana)

• para – other, another's, supreme
  adjective (masculine)
• dāra – wife (often used in plural for singular sense)
  noun (masculine)
• amarśana – touching, molesting, sexual intercourse
  noun (neuter)
  Derived from root 'mṛś' (to touch, feel) with negative prefix 'a' or simply from 'marśana'. Here it refers to inappropriate touching.
  Root: mṛś (class 6)

कदर्यभावे (kadaryabhāve) - in the state of meanness, in miserliness

(noun)

Locative, masculine, singular of kadaryabhāva

kadaryabhāva - state of meanness, miserliness, stinginess

Compound type : tatpurusha (kadarya+bhāva)

• kadarya – mean, avaricious, miserly
  adjective (masculine)
• bhāva – state, condition, nature, feeling
  noun (masculine)
  Derived from root 'bhū' (to be, become).
  Root: bhū (class 1)

न (na) - not, no, nor

(indeclinable)

रमेत् (ramet) - may it delight, should it rejoice

(verb)

3rd person , singular, active, optative (liṅ) of ram

Optative mood

Root 'ram', optative mood, third person singular.

Root: ram (class 1)

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, spirit

Root: man (class 4)

सदा (sadā) - always, ever, perpetually

(indeclinable)

नृणाम् (nṛṇām) - of men, of people

(noun)

Genitive, masculine, plural of nṛ

nṛ - man, person, hero

सदाख्यानम् (sadākhyānam) - good narration, good story

(noun)

Nominative, neuter, singular of sadākhyāna

sadākhyāna - good narration, excellent story, truthful account

Compound type : karmadhāraya (sat+ākhyāna)

• sat – good, true, existent, righteous
  adjective (neuter)
  Present Participle of 'as'
  Derived from root 'as' (to be).
  Root: as (class 2)
• ākhyāna – narration, story, tale, legend
  noun (neuter)
  Derived from root 'khyā' (to relate, tell) with prefix 'ā'.
  Prefix: ā
  Root: khyā (class 2)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

विजानताम् (vijānatām) - of those who know/understand, of the knowing ones

(adjective)

Genitive, masculine, plural of vijānat

vijānat - knowing, understanding, discerning

Present Active Participle

Derived from the root 'jñā' (to know) with prefix 'vi'.

Prefix: vi

Root: jñā (class 9)