महाभारतः mahābhārataḥ - book-3, chapter-298, verse-11

वरं वृणीष्व राजेन्द्र दाता ह्यस्मि तवानघ ।
ये हि मे पुरुषा भक्ता न तेषामस्ति दुर्गतिः ॥११॥

11. varaṁ vṛṇīṣva rājendra dātā hyasmi tavānagha ,
ye hi me puruṣā bhaktā na teṣāmasti durgatiḥ.

11. varam vṛṇīṣva rājendra dātā hi asmi tava anagha
| ye hi me puruṣā bhaktā na teṣām asti durgatiḥ

11. O king of kings, choose a boon. Indeed, I am a giver to you, O sinless one. For those men who are devoted (bhakta) to me, there is no misfortune.

Words meanings summery:

• वरम् (varam) - a boon (that you should choose) (boon, blessing, best thing, choice)

• वृणीष्व (vṛṇīṣva) - Choose (a boon) (choose, select, ask for)

• राजेन्द्र (rājendra) - O Yudhiṣṭhira, king of kings (chief of kings, emperor, sovereign)

• दाता (dātā) - (I am) a giver (giver, bestower)

• हि (hi) - indeed, for (indeed, for, because)

• अस्मि (asmi) - I am, I exist

• तव (tava) - to you (Yudhiṣṭhira) (your, to you, for you)

• अनघ (anagha) - O sinless one (addressing Yudhiṣṭhira) (sinless, blameless, pure)

• ये (ye) - those who (are my devotees) (who, which, those who)

• हि (hi) - indeed (indeed, for, because)

• मे (me) - my (devotees) (to me, for me, my)

• पुरुषा (puruṣā) - (those) men (who are devotees) (men, people, persons)

• भक्ता (bhaktā) - devoted (to me) (devoted, loyal, attached, a devotee)

• न (na) - not, no

• तेषाम् (teṣām) - for them (the devotees) (of them, their)

• अस्ति (asti) - there is (no misfortune) (is, exists)

• दुर्गतिः (durgatiḥ) - misfortune, ill-fate (bad state, misfortune, evil destiny, difficult path)

Words meanings and morphology

वरम् (varam) - a boon (that you should choose) (boon, blessing, best thing, choice)

(noun)

Accusative, masculine, singular of vara

vara - boon, blessing, choice, best, excellent

Root: vṛ (class 9)

वृणीष्व (vṛṇīṣva) - Choose (a boon) (choose, select, ask for)

(verb)

2nd person , singular, middle, imperative (loṭ) of vṛ

From √vṛ (class 9, ātmanepada)

Root: vṛ (class 9)

राजेन्द्र (rājendra) - O Yudhiṣṭhira, king of kings (chief of kings, emperor, sovereign)

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, king of kings, emperor

Compound: rājan (king) + indra (chief/lord)

Compound type : tatpuruṣa (rājan+indra)

• rājan – king
  noun (masculine)
• indra – chief, lord, Indra (name of a deity)
  noun (masculine)

दाता (dātā) - (I am) a giver (giver, bestower)

(noun)

Nominative, masculine, singular of dātṛ

dātṛ - giver, bestower, donor

Agent noun

From √dā (to give) + -tṛ suffix

Root: dā (class 3)

हि (hi) - indeed, for (indeed, for, because)

(indeclinable)

Note: Emphatic particle.

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

तव (tava) - to you (Yudhiṣṭhira) (your, to you, for you)

(pronoun)

Genitive, singular of yuşmad

yuşmad - you

Note: Can also function as dative in some contexts.

अनघ (anagha) - O sinless one (addressing Yudhiṣṭhira) (sinless, blameless, pure)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, pure, blameless

Compound: a- (not) + nagha (sin)

Compound type : bahuvrīhi (a+nagha)

• a – not, un-
  indeclinable
• nagha – sin, fault
  noun (neuter)

ये (ye) - those who (are my devotees) (who, which, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Relative pronoun.

हि (hi) - indeed (indeed, for, because)

(indeclinable)

Note: Emphatic particle.

मे (me) - my (devotees) (to me, for me, my)

(pronoun)

Genitive, singular of asmad

asmad - I

Note: Enclitic form.

पुरुषा (puruṣā) - (those) men (who are devotees) (men, people, persons)

(noun)

Nominative, masculine, plural of puruṣa

puruṣa - man, human being, person, male, the Cosmic Person

भक्ता (bhaktā) - devoted (to me) (devoted, loyal, attached, a devotee)

(adjective)

Nominative, masculine, plural of bhakta

bhakta - devoted, loyal, attached, a devotee

Past Passive Participle

From √bhaj (to share, worship, devote oneself to)

Root: bhaj (class 1)

Note: Qualifies 'puruṣāḥ'.

न (na) - not, no

(indeclinable)

Note: Negation.

तेषाम् (teṣām) - for them (the devotees) (of them, their)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Note: Refers to 'ye puruṣā bhaktā'.

अस्ति (asti) - there is (no misfortune) (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

दुर्गतिः (durgatiḥ) - misfortune, ill-fate (bad state, misfortune, evil destiny, difficult path)

(noun)

Nominative, feminine, singular of durgati

durgati - difficult movement, misfortune, evil destiny, bad state

Compound: dur- (bad, difficult) + gati (going, state)

Compound type : tatpuruṣa (dur+gati)

• dur – bad, difficult, ill
  indeclinable
• gati – going, motion, course, state, condition, destiny
  noun (feminine)
  Agent noun/verbal derivative
  From √gam (to go)
  Root: gam (class 1)

Note: Subject of 'asti'.