महाभारतः mahābhārataḥ - book-3, chapter-298, verse-5

सुखं प्रतिविबुद्धानामिन्द्रियाण्युपलक्षये ।
स भवान्सुहृदस्माकमथ वा नः पिता भवान् ॥५॥

5. sukhaṁ prativibuddhānāmindriyāṇyupalakṣaye ,
sa bhavānsuhṛdasmākamatha vā naḥ pitā bhavān.

5. sukham pratitivibuddhānām indriyāṇi upalakṣaye
sa bhavān suhṛt asmākam atha vā naḥ pitā bhavān

5. I observe that, despite being awakened, their senses appear to be at ease. Therefore, you must be our well-wisher, or perhaps you are even our father.

Words meanings summery:

• सुखम् (sukham) - comfortably, at ease (comfortably, easily, happily)

• प्रतितिविबुद्धानाम् (pratitivibuddhānām) - of those (my brothers) who are now awakened (of those who are awakened/roused)

• इन्द्रियाणि (indriyāṇi) - senses, sense organs

• उपलक्षये (upalakṣaye) - I observe, I perceive (I observe, I perceive, I notice)

• स (sa) - therefore, thus, that (referring to the Yakṣa) (he, that)

• भवान् (bhavān) - you (honorific)

• सुहृत् (suhṛt) - well-wisher, friend

• अस्माकम् (asmākam) - of us, our

• अथ (atha) - or (introduces another alternative) (then, now, moreover, or)

• वा (vā) - or, either

• नः (naḥ) - our (to us, our, by us)

• पिता (pitā) - father

• भवान् (bhavān) - you (honorific)

Words meanings and morphology

सुखम् (sukham) - comfortably, at ease (comfortably, easily, happily)

(indeclinable)

Accusative singular neuter noun used adverbially.

प्रतितिविबुद्धानाम् (pratitivibuddhānām) - of those (my brothers) who are now awakened (of those who are awakened/roused)

(participle)

Genitive, masculine, plural of pratitivibuddha

pratitivibuddha - re-awakened, thoroughly awakened, conscious again

Past Passive Participle

Formed from prati + vi + √budh (to awaken) + kta suffix. Genitive plural masculine.

Prefixes: prati+vi

Root: budh (class 1)

Note: Refers to Yudhishthira's brothers.

इन्द्रियाणि (indriyāṇi) - senses, sense organs

(noun)

Nominative, neuter, plural of indriya

indriya - sense, sense organ, faculty

Root: indra

Note: Subject of upalakṣaye (as the object observed, but here Yudhishthira is observing *their* senses, which are themselves the subject of an implied state of being).

उपलक्षये (upalakṣaye) - I observe, I perceive (I observe, I perceive, I notice)

(verb)

1st person , singular, middle, present (laṭ) of lakṣ

Present Middle

1st person singular present middle (ātmanepada) of √lakṣ with prefix upa

Prefix: upa

Root: lakṣ (class 10)

स (sa) - therefore, thus, that (referring to the Yakṣa) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Masculine nominative singular of tad

Note: Refers to the Yakṣa.

भवान् (bhavān) - you (honorific)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (respectful), being, existing

Present Active Participle

Masculine nominative singular of bhavat

Root: bhū (class 1)

सुहृत् (suhṛt) - well-wisher, friend

(noun)

Nominative, masculine, singular of suhṛd

suhṛd - good-hearted, friend, well-wisher

Nominative singular of suhṛd (from su + hṛd)

Compound type : bahuvrīhi (su+hṛd)

• su – good, well, excellent
  indeclinable
  Prefix indicating goodness.
• hṛd – heart, mind
  noun (neuter)

Note: Predicate nominative for bhavān.

अस्माकम् (asmākam) - of us, our

(pronoun)

Genitive, plural of asmad

asmad - I, we

Genitive plural of asmad

अथ (atha) - or (introduces another alternative) (then, now, moreover, or)

(indeclinable)

Particle used to introduce a new topic, a continuation, or an alternative.

वा (vā) - or, either

(indeclinable)

Conjunction

नः (naḥ) - our (to us, our, by us)

(pronoun)

Genitive, plural of asmad

asmad - I, we

Genitive/Dative plural of asmad

Note: Possessive, 'our father.'

पिता (pitā) - father

(noun)

Nominative, masculine, singular of pitṛ

pitṛ - father

Note: Predicate nominative for bhavān.

भवान् (bhavān) - you (honorific)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (respectful), being, existing

Present Active Participle

Masculine nominative singular of bhavat

Root: bhū (class 1)