महाभारतः mahābhārataḥ - book-3, chapter-298, verse-10

धर्मोऽहमस्मि भद्रं ते जिज्ञासुस्त्वामिहागतः ।
आनृशंस्येन तुष्टोऽस्मि वरं दास्यामि तेऽनघ ॥१०॥

10. dharmo'hamasmi bhadraṁ te jijñāsustvāmihāgataḥ ,
ānṛśaṁsyena tuṣṭo'smi varaṁ dāsyāmi te'nagha.

10. dharmaḥ aham asmi bhadram te jijñāsuḥ tvām iha āgataḥ
| ānṛśaṃsyena tuṣṭaḥ asmi varam dāsyāmi te anagha

10. I am Dharma (natural law). May good fortune be with you. I have come here to you, desirous to know. O sinless one, I am pleased by your compassion and will grant you a boon.

Words meanings summery:

• धर्मः (dharmaḥ) - The deity Dharma (natural law) (religious or moral duty, law, righteousness, intrinsic nature, constitution)

• अहम् (aham) - I

• अस्मि (asmi) - I am, I exist

• भद्रम् (bhadram) - May good fortune be (good, auspicious, welfare, safety)

• ते (te) - to you (Yudhiṣṭhira) (to you, for you, your)

• जिज्ञासुः (jijñāsuḥ) - (I am) desirous to know (your answers) (desirous to know, inquisitive, seeker)

• त्वाम् (tvām) - you (Yudhiṣṭhira) (you (accusative))

• इह (iha) - here (to this place where Yudhiṣṭhira is) (here, in this world, at this time)

• आगतः (āgataḥ) - (I have) come (to you) (come, arrived)

• आनृशंस्येन (ānṛśaṁsyena) - by your compassion (by non-cruelty, by compassion, by kindness)

• तुष्टः (tuṣṭaḥ) - (I am) pleased (pleased, satisfied, contented)

• अस्मि (asmi) - I am, I exist

• वरम् (varam) - a boon (that I will grant) (boon, blessing, best thing, choice)

• दास्यामि (dāsyāmi) - I will give

• ते (te) - to you (Yudhiṣṭhira) (to you, for you, your)

• अनघ (anagha) - O sinless one (addressing Yudhiṣṭhira) (sinless, blameless, pure)

Words meanings and morphology

धर्मः (dharmaḥ) - The deity Dharma (natural law) (religious or moral duty, law, righteousness, intrinsic nature, constitution)

(noun)

Nominative, masculine, singular of dharma

dharma - religious or moral duty, law, righteousness, intrinsic nature, constitution, virtue

From √dhṛ (to uphold, support)

Root: dhṛ (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

भद्रम् (bhadram) - May good fortune be (good, auspicious, welfare, safety)

(adjective)

Nominative, neuter, singular of bhadra

bhadra - good, auspicious, fortunate, excellent, welfare

Note: Functions as a noun meaning 'welfare' or predicatively with implied 'astu'.

ते (te) - to you (Yudhiṣṭhira) (to you, for you, your)

(pronoun)

Dative, singular of yuşmad

yuşmad - you

Note: Enclitic form.

जिज्ञासुः (jijñāsuḥ) - (I am) desirous to know (your answers) (desirous to know, inquisitive, seeker)

(adjective)

Nominative, masculine, singular of jijñāsu

jijñāsu - desirous of knowing, inquisitive, curious

Desiderative noun/adjective

Derived from desiderative stem of √jñā (to know)

Root: jñā (class 9)

Note: Qualifies the implied 'aham'.

त्वाम् (tvām) - you (Yudhiṣṭhira) (you (accusative))

(pronoun)

Accusative, singular of yuşmad

yuşmad - you

इह (iha) - here (to this place where Yudhiṣṭhira is) (here, in this world, at this time)

(indeclinable)

आगतः (āgataḥ) - (I have) come (to you) (come, arrived)

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

Formed from ā-√gam (to come)

Prefix: ā

Root: gam (class 1)

Note: Functions like a perfect tense verb for 'I have come'.

आनृशंस्येन (ānṛśaṁsyena) - by your compassion (by non-cruelty, by compassion, by kindness)

(noun)

Instrumental, neuter, singular of ānṛśaṃsya

ānṛśaṁsya - absence of cruelty, compassion, kindness, gentleness

Derived from an-nṛśaṃsa (not cruel)

तुष्टः (tuṣṭaḥ) - (I am) pleased (pleased, satisfied, contented)

(adjective)

Nominative, masculine, singular of tuṣṭa

tuṣṭa - pleased, satisfied, contented

Past Passive Participle

From √tuṣ (to be pleased)

Root: tuṣ (class 4)

Note: Qualifies the implied 'aham'.

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

वरम् (varam) - a boon (that I will grant) (boon, blessing, best thing, choice)

(noun)

Accusative, masculine, singular of vara

vara - boon, blessing, choice, best, excellent

From √vṛ (to choose)

Root: vṛ (class 9)

दास्यामि (dāsyāmi) - I will give

(verb)

1st person , singular, active, future (lṛṭ) of dā

Root: dā (class 3)

ते (te) - to you (Yudhiṣṭhira) (to you, for you, your)

(pronoun)

Dative, singular of yuşmad

yuşmad - you

Note: Enclitic form.

अनघ (anagha) - O sinless one (addressing Yudhiṣṭhira) (sinless, blameless, pure)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, pure, blameless

Compound: a- (not) + nagha (sin)

Compound type : bahuvrīhi (a+nagha)

• a – not, un-
  indeclinable
• nagha – sin, fault
  noun (neuter)