महाभारतः mahābhārataḥ - book-3, chapter-298, verse-26

अभ्येत्य चाश्रमं वीराः सर्व एव गतक्लमाः ।
आरणेयं ददुस्तस्मै ब्राह्मणाय तपस्विने ॥२६॥

26. abhyetya cāśramaṁ vīrāḥ sarva eva gataklamāḥ ,
āraṇeyaṁ dadustasmai brāhmaṇāya tapasvine.

26. abhyetya ca āśramam vīrāḥ sarve eva gataklamāḥ
āraṇeyam daduḥ tasmai brāhmaṇāya tapasvine

26. And having reached the hermitage (āśrama), all the heroes, their fatigue completely gone, gave the forest-born child (āraṇeya) to that ascetic (tapasvin) brahmin.

Words meanings summery:

• अभ्येत्य (abhyetya) - having approached, having reached

• च (ca) - and, also, moreover

• आश्रमम् (āśramam) - hermitage, आश्रम

• वीराः (vīrāḥ) - heroes, brave men

• सर्वे (sarve) - all, every, entire

• एव (eva) - indeed, only, just, exactly

• गतक्लमाः (gataklamāḥ) - whose fatigue is gone, refreshed

• आरणेयम् (āraṇeyam) - forest-born child, descendant of the forest, sacrificial fire

• ददुः (daduḥ) - they gave

• तस्मै (tasmai) - to him, to that

• ब्राह्मणाय (brāhmaṇāya) - to the brahmin

• तपस्विने (tapasvine) - to the ascetic, to the one practicing austerity (tapas)

Words meanings and morphology

अभ्येत्य (abhyetya) - having approached, having reached

(indeclinable)

absolutive (gerund)

Derived from the root 'i' (to go) with prefixes 'abhi' and 'prati', forming the gerund 'abhyetya'.

Prefix: abhi

Root: i (class 2)

च (ca) - and, also, moreover

(indeclinable)

आश्रमम् (āśramam) - hermitage, आश्रम

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, retreat, sacred abode, stage of life (āśrama)

Root: śram (class 4)

वीराः (vīrāḥ) - heroes, brave men

(noun)

Nominative, masculine, plural of vīra

vīra - hero, brave, mighty, warrior

सर्वे (sarve) - all, every, entire

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, entire, whole

Note: Agrees with 'vīrāḥ'.

एव (eva) - indeed, only, just, exactly

(indeclinable)

गतक्लमाः (gataklamāḥ) - whose fatigue is gone, refreshed

(adjective)

Nominative, masculine, plural of gataklama

gataklama - whose fatigue is gone, refreshed

Compound type : bahuvrīhi (gata+klama)

• gata – gone, departed, reached
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'gam' (to go).
  Root: gam (class 1)
• klama – fatigue, weariness, exhaustion
  noun (masculine)
  Root: klam (class 1)

Note: Agrees with 'vīrāḥ'.

आरणेयम् (āraṇeyam) - forest-born child, descendant of the forest, sacrificial fire

(noun)

Accusative, masculine, singular of āraṇeya

āraṇeya - forest-born child, sacrificial fire (often born from 'āraṇi' wood), a resident of the forest

Derived from 'araṇya' (forest) with suffix 'ḍheya'.

ददुः (daduḥ) - they gave

(verb)

3rd person , plural, active, past perfect (lit) of dā

Perfect (Lit) form

Root 'dā', perfect tense, third person plural.

Root: dā (class 3)

तस्मै (tasmai) - to him, to that

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

ब्राह्मणाय (brāhmaṇāya) - to the brahmin

(noun)

Dative, masculine, singular of brāhmaṇa

brāhmaṇa - a brahmin, a member of the priestly class, relating to Brahman (brahman)

तपस्विने (tapasvine) - to the ascetic, to the one practicing austerity (tapas)

(adjective)

Dative, masculine, singular of tapasvin

tapasvin - ascetic, devout, practicing austerity (tapas)

Possessive suffix '-vin' added to 'tapas'.

Note: Agrees with 'brāhmaṇāya'.