महाभारतः mahābhārataḥ - book-3, chapter-298, verse-12

युधिष्ठिर उवाच ।
अरणीसहितं यस्य मृग आदाय गच्छति ।
तस्याग्नयो न लुप्येरन्प्रथमोऽस्तु वरो मम ॥१२॥

12. yudhiṣṭhira uvāca ,
araṇīsahitaṁ yasya mṛga ādāya gacchati ,
tasyāgnayo na lupyeranprathamo'stu varo mama.

12. yudhiṣṭhira uvāca | araṇīsahitam yasya mṛgaḥ ādāya gacchati
| tasya agnayaḥ na lupyeraṃ prathamaḥ astu varaḥ mama

12. Yudhiṣṭhira said: "May his (sacred) fires not be extinguished, the fires of that person whose deer has taken the fire-sticks and gone away. Let this be my first boon."

Words meanings summery:

• युधिष्ठिर (yudhiṣṭhira) - Yudhiṣṭhira (proper noun)

• उवाच (uvāca) - said, spoke

• अरणीसहितम् (araṇīsahitam) - the fire-sticks (taken by the deer) (together with the fire-sticks)

• यस्य (yasya) - of whom (the Brahmin) (whose, of whom)

• मृगः (mṛgaḥ) - a deer (which took the fire-sticks) (deer, antelope, wild animal)

• आदाय (ādāya) - having taken (the fire-sticks) (having taken, taking, seizing)

• गच्छति (gacchati) - goes away (goes, moves)

• तस्य (tasya) - of that (Brahmin whose fire-sticks were taken) (his, of him)

• अग्नयः (agnayaḥ) - (sacred) fires, ritual fires (fires (plural))

• न (na) - not, no

• लुप्येरं (lupyeraṁ) - may the fires not be extinguished (may they be lost, may they be extinguished)

• प्रथमः (prathamaḥ) - (this is) my first (boon) (first, primary)

• अस्तु (astu) - let it be (let it be, may it be)

• वरः (varaḥ) - a boon (boon, blessing)

• मम (mama) - my (first boon) (my, of me)

Words meanings and morphology

युधिष्ठिर (yudhiṣṭhira) - Yudhiṣṭhira (proper noun)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (eldest of the Pāṇḍavas)

Note: The speaker.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

Note: Often used in narrative to introduce speech.

अरणीसहितम् (araṇīsahitam) - the fire-sticks (taken by the deer) (together with the fire-sticks)

(adjective)

Accusative, neuter, singular of araṇīsahita

araṇīsahita - accompanied by the fire-sticks, with fire-sticks

Compound: araṇī (fire-sticks) + sahita (accompanied)

Compound type : tatpuruṣa (araṇī+sahita)

• araṇī – fire-sticks, kindling wood
  noun (feminine)
• sahita – accompanied by, together with
  adjective (neuter)
  Past Passive Participle
  From sa-√dhā (to put together)
  Prefix: sa
  Root: dhā (class 3)

Note: Functions as the object of 'ādāya'.

यस्य (yasya) - of whom (the Brahmin) (whose, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Note: Refers to the owner of the fire-sticks.

मृगः (mṛgaḥ) - a deer (which took the fire-sticks) (deer, antelope, wild animal)

(noun)

Nominative, masculine, singular of mṛga

mṛga - deer, antelope, wild animal

Note: Subject of 'gacchati'.

आदाय (ādāya) - having taken (the fire-sticks) (having taken, taking, seizing)

(indeclinable)

Absolutive (Gerund)

From ā-√dā (to take, seize)

Prefix: ā

Root: dā (class 3)

Note: Connects with 'gacchati'.

गच्छति (gacchati) - goes away (goes, moves)

(verb)

3rd person , singular, active, present (laṭ) of gam

Root: gam (class 1)

तस्य (tasya) - of that (Brahmin whose fire-sticks were taken) (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, those

Note: Corresponds to 'yasya'.

अग्नयः (agnayaḥ) - (sacred) fires, ritual fires (fires (plural))

(noun)

Nominative, masculine, plural of agni

agni - fire, god of fire, sacred fire

Note: Subject of 'lupyeraṃ'.

न (na) - not, no

(indeclinable)

Note: Negation.

लुप्येरं (lupyeraṁ) - may the fires not be extinguished (may they be lost, may they be extinguished)

(verb)

3rd person , plural, passive, optative (liṅ) of lup

From √lup (class 6, passive sense)

Root: lup (class 6)

Note: Expresses a wish.

प्रथमः (prathamaḥ) - (this is) my first (boon) (first, primary)

(adjective)

Nominative, masculine, singular of prathama

prathama - first, foremost, principal

Note: Qualifies 'varaḥ'.

अस्तु (astu) - let it be (let it be, may it be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

Note: Expresses a command or wish.

वरः (varaḥ) - a boon (boon, blessing)

(noun)

Nominative, masculine, singular of vara

vara - boon, blessing, choice, excellent

Root: vṛ (class 9)

Note: Subject of 'astu'.

मम (mama) - my (first boon) (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I