महाभारतः mahābhārataḥ - book-3, chapter-291, verse-28

तां तिग्मांशुस्तेजसा मोहयित्वा योगेनाविश्यात्मसंस्थां चकार ।
न चैवैनां दूषयामास भानुः संज्ञां लेभे भूय एवाथ बाला ॥२८॥

28. tāṁ tigmāṁśustejasā mohayitvā; yogenāviśyātmasaṁsthāṁ cakāra ,
na caivaināṁ dūṣayāmāsa bhānuḥ; saṁjñāṁ lebhe bhūya evātha bālā.

28. tām tigma-aṃśuḥ tejasā mohayitvā
yogena āviśya ātma-saṃsthām ca cakāra
| na ca eva enām dūṣayāmāsa bhānuḥ
saṃjñām lebhe bhūyaḥ eva atha bālā

28. That sharp-rayed one (Sūrya), having deluded her with his brilliance and having entered her through his mystical power (yoga), ensured she remained established in her own self (ātman). And the radiant one (Sūrya) certainly did not defile her. Then, the maiden regained consciousness again.

Words meanings summery:

• ताम् (tām) - Kuntī (her, that (feminine singular))

• तिग्म-अंशुः (tigma-aṁśuḥ) - the sun god Sūrya (sharp-rayed one, hot-rayed one)

• तेजसा (tejasā) - by brilliance, by power, by splendor

• मोहयित्वा (mohayitvā) - having deluded, having confused

• योगेन (yogena) - by Sūrya's mystical power (yoga) (by (his) mystical power, by means of (yoga))

• आविश्य (āviśya) - having entered

• आत्म-संस्थाम् (ātma-saṁsthām) - remaining in her original pure state as a maiden (established in herself, keeping her own state, pure)

• च (ca) - and, also

• चकार (cakāra) - he made, he did

• न (na) - not

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• एनाम् (enām) - Kuntī (her, this (feminine singular))

• दूषयामास (dūṣayāmāsa) - he defiled, he corrupted, he spoiled

• भानुः (bhānuḥ) - the sun god Sūrya (the radiant one, light, sun)

• संज्ञाम् (saṁjñām) - consciousness, perception, understanding

• लेभे (lebhe) - she regained (she obtained, she received, she gained)

• भूयः (bhūyaḥ) - again, further, more

• एव (eva) - indeed, certainly, only

• अथ (atha) - then, now, moreover

• बाला (bālā) - the young Kuntī (maiden, young girl)

Words meanings and morphology

ताम् (tām) - Kuntī (her, that (feminine singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

तिग्म-अंशुः (tigma-aṁśuḥ) - the sun god Sūrya (sharp-rayed one, hot-rayed one)

(proper noun)

Nominative, masculine, singular of tigmaṃśu

tigmaṁśu - sharp-rayed (epithet of the sun)

Compound type : bahuvrīhi (tigma+aṃśu)

• tigma – sharp, hot, keen
  adjective (neuter)
• aṃśu – ray, beam of light
  noun (masculine)

तेजसा (tejasā) - by brilliance, by power, by splendor

(noun)

Instrumental, neuter, singular of tejas

tejas - brilliance, splendor, power, energy

मोहयित्वा (mohayitvā) - having deluded, having confused

(indeclinable)

absolutive (causal)

Absolutive (causal) from root muh (4th class)

Root: muh (class 4)

योगेन (yogena) - by Sūrya's mystical power (yoga) (by (his) mystical power, by means of (yoga))

(noun)

Instrumental, masculine, singular of yoga

yoga - union, connection, discipline, mystical power (yoga)

Root: yuj (class 7)

आविश्य (āviśya) - having entered

(indeclinable)

absolutive

Absolutive from root viś (6th class) with prefix ā-

Prefix: ā

Root: viś (class 6)

आत्म-संस्थाम् (ātma-saṁsthām) - remaining in her original pure state as a maiden (established in herself, keeping her own state, pure)

(adjective)

Accusative, feminine, singular of ātmasaṃsthā

ātmasaṁsthā - standing in oneself, established in one's own nature, pure

Compound type : tatpuruṣa (ātman+saṃsthā)

• ātman – self, soul, essence (ātman)
  noun (masculine)
• saṃsthā – state, condition, establishment, remaining
  noun (feminine)
  Prefix: sam

च (ca) - and, also

(indeclinable)

चकार (cakāra) - he made, he did

(verb)

3rd person , singular, active, perfect (lit) of kṛ

perfect active

Perfect 3rd person singular, root kṛ (8th class) with reduplication

Root: kṛ (class 8)

न (na) - not

(indeclinable)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

एनाम् (enām) - Kuntī (her, this (feminine singular))

(pronoun)

Accusative, feminine, singular of ena

ena - this, that, her

दूषयामास (dūṣayāmāsa) - he defiled, he corrupted, he spoiled

(verb)

3rd person , singular, active, perfect (lit) of dūṣ

perfect active (causal)

Perfect 3rd person singular, causal of root dūṣ (4th class)

Root: dūṣ (class 4)

भानुः (bhānuḥ) - the sun god Sūrya (the radiant one, light, sun)

(proper noun)

Nominative, masculine, singular of bhānu

bhānu - light, ray, sun, Sūrya

संज्ञाम् (saṁjñām) - consciousness, perception, understanding

(noun)

Accusative, feminine, singular of saṃjñā

saṁjñā - consciousness, perception, understanding, name

Prefix: sam

Root: jñā (class 9)

लेभे (lebhe) - she regained (she obtained, she received, she gained)

(verb)

3rd person , singular, middle, perfect (lit) of labh

perfect middle

Perfect 3rd person singular, root labh (1st class), ātmanepada

Root: labh (class 1)

भूयः (bhūyaḥ) - again, further, more

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

अथ (atha) - then, now, moreover

(indeclinable)

बाला (bālā) - the young Kuntī (maiden, young girl)

(noun)

Nominative, feminine, singular of bālā

bālā - young girl, maiden