महाभारतः mahābhārataḥ - book-3, chapter-291, verse-11

आत्मप्रदानं दुर्धर्ष तव कृत्वा सती त्वहम् ।
त्वयि धर्मो यशश्चैव कीर्तिरायुश्च देहिनाम् ॥११॥

11. ātmapradānaṁ durdharṣa tava kṛtvā satī tvaham ,
tvayi dharmo yaśaścaiva kīrtirāyuśca dehinām.

11. ātma-pradānam durdharṣa tava kṛtvā satī tu aham
tvayi dharmaḥ yaśaḥ ca eva kīrtiḥ āyuḥ ca dehinām

11. O unconquerable one, by dedicating myself to you, I, as a virtuous woman, declare that in you will reside natural law (dharma), glory, renown, and the life of all embodied beings (dehinām).

Words meanings summery:

• आत्म-प्रदानम् (ātma-pradānam) - self-giving, offering of oneself

• दुर्धर्ष (durdharṣa) - O unconquerable one, O formidable one

• तव (tava) - to you (your, to you, for you)

• कृत्वा (kṛtvā) - having done, having made, having performed, having offered

• सती (satī) - being, existing; virtuous woman, chaste woman

• तु (tu) - indeed, but, on the other hand

• अहम् (aham) - I

• त्वयि (tvayi) - in you

• धर्मः (dharmaḥ) - natural law (dharma), righteousness, merit

• यशः (yaśaḥ) - fame, glory, reputation

• च (ca) - and

• एव (eva) - indeed, only, certainly

• कीर्तिः (kīrtiḥ) - renown, fame, glory, reputation

• आयुः (āyuḥ) - life, longevity, duration of life

• च (ca) - and

• देहिनाम् (dehinām) - of embodied beings, of creatures, of mortals

Words meanings and morphology

आत्म-प्रदानम् (ātma-pradānam) - self-giving, offering of oneself

(noun)

Accusative, neuter, singular of ātma-pradāna

ātma-pradāna - self-giving, offering of the self

Compound type : tatpuruṣa (ātman+pradāna)

• ātman – self (ātman), soul, essence
  noun (masculine)
• pradāna – giving, offering, donation
  noun (neuter)
  Derived from root dā with prefix pra.
  Prefix: pra
  Root: dā (class 3)

दुर्धर्ष (durdharṣa) - O unconquerable one, O formidable one

(adjective)

Vocative, masculine, singular of durdharṣa

durdharṣa - unconquerable, irresistible, formidable

Compound type : bahuvrīhi (dur+dharṣa)

• dur – bad, difficult, ill
  indeclinable
• dharṣa – daring, assault; able to be overcome (passive sense)
  adjective (masculine)
  Derived from root dhṛṣ, conveying passive sense.
  From root dhṛṣ (to dare, attack, overcome) forming a word implying 'being attacked/overcome'.
  Root: dhṛṣ (class 1)

तव (tava) - to you (your, to you, for you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

कृत्वा (kṛtvā) - having done, having made, having performed, having offered

(indeclinable)

Root: kṛ (class 8)

Note: Absolutive (gerund) form.

सती (satī) - being, existing; virtuous woman, chaste woman

(participle)

Nominative, feminine, singular of sat

sat - being, existing, real, good, virtuous

Present Active Participle

Feminine nominative singular of present active participle of root as (to be).

Root: as (class 2)

तु (tu) - indeed, but, on the other hand

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

त्वयि (tvayi) - in you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

धर्मः (dharmaḥ) - natural law (dharma), righteousness, merit

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, duty, righteousness, virtue, constitution

Derived from root dhṛ (to uphold, support).

Root: dhṛ (class 1)

यशः (yaśaḥ) - fame, glory, reputation

(noun)

Nominative, neuter, singular of yaśas

yaśas - fame, glory, honor

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

कीर्तिः (kīrtiḥ) - renown, fame, glory, reputation

(noun)

Nominative, feminine, singular of kīrti

kīrti - fame, renown, glory

Derived from root kīrt (to mention, praise).

Root: kīrt (class 10)

आयुः (āyuḥ) - life, longevity, duration of life

(noun)

Nominative, neuter, singular of āyus

āyus - life, vitality, longevity

च (ca) - and

(indeclinable)

देहिनाम् (dehinām) - of embodied beings, of creatures, of mortals

(noun)

Genitive, masculine, plural of dehin

dehin - embodied, having a body; an embodied being (dehin)

Derived from deha (body).