महाभारतः mahābhārataḥ - book-3, chapter-291, verse-14

नाधर्मश्चरितः कश्चित्त्वया भवति भामिनि ।
अधर्मं कुत एवाहं चरेयं लोककाम्यया ॥१४॥

14. nādharmaścaritaḥ kaścittvayā bhavati bhāmini ,
adharmaṁ kuta evāhaṁ careyaṁ lokakāmyayā.

14. na adharmaḥ caritaḥ kaścit tvayā bhavati bhāmini
adharmam kutaḥ eva aham careyam lokakāmyayā

14. Oh beautiful lady (bhāmini), no unrighteous act (adharma) has been done by you. How then could I commit an unrighteous act (adharma) out of desire for people (lokakāmyayā)?

Words meanings summery:

• न (na) - not, no

• अधर्मः (adharmaḥ) - unrighteous act (unrighteousness, injustice, vice)

• चरितः (caritaḥ) - committed (an act) (done, performed, practiced)

• कश्चित् (kaścit) - any (act) (someone, anyone, something, anything)

• त्वया (tvayā) - by you

• भवति (bhavati) - is, exists, happens

• भामिनि (bhāmini) - oh beautiful woman

• अधर्मम् (adharmam) - an unrighteous act (unrighteousness, injustice, vice)

• कुतः (kutaḥ) - how then (whence, how, why)

• एव (eva) - indeed, just, only

• अहम् (aham) - I

• चरेयम् (careyam) - may I do, may I commit

• लोककाम्यया (lokakāmyayā) - by desire for the world/people

Words meanings and morphology

न (na) - not, no

(indeclinable)

अधर्मः (adharmaḥ) - unrighteous act (unrighteousness, injustice, vice)

(noun)

Nominative, masculine, singular of adharma

adharma - unrighteousness, injustice, vice, evil, violation of natural law (dharma)

Compound of 'a' (negation) and 'dharma'.

Compound type : tatpuruṣa (a+dharma)

• a – not, non-, un-
  indeclinable
• dharma – righteousness, natural law, duty, virtue, constitution
  noun (masculine)
  Root: dhṛ

चरितः (caritaḥ) - committed (an act) (done, performed, practiced)

(adjective)

Nominative, masculine, singular of carita

carita - done, performed, practiced, behaved

Past Passive Participle

Formed from root 'car' (to move, to do).

Root: car (class 1)

कश्चित् (kaścit) - any (act) (someone, anyone, something, anything)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, something, anything, a certain (one)

Compound of 'ka' (who/what) and 'cid' (an emphatic or indefinite particle).

Compound type : avyayībhāva (ka+cid)

• ka – who, what, which
  pronoun
• cid – indeed, just, an indefinite particle
  indeclinable

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

भवति (bhavati) - is, exists, happens

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

भामिनि (bhāmini) - oh beautiful woman

(noun)

Vocative, feminine, singular of bhāminī

bhāminī - beautiful woman, passionate woman, angry woman

अधर्मम् (adharmam) - an unrighteous act (unrighteousness, injustice, vice)

(noun)

Accusative, masculine, singular of adharma

adharma - unrighteousness, injustice, vice, evil, violation of natural law (dharma)

Compound of 'a' (negation) and 'dharma'.

Compound type : tatpuruṣa (a+dharma)

• a – not, non-, un-
  indeclinable
• dharma – righteousness, natural law, duty, virtue, constitution
  noun (masculine)
  Root: dhṛ

कुतः (kutaḥ) - how then (whence, how, why)

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

चरेयम् (careyam) - may I do, may I commit

(verb)

1st person , singular, active, optative (vidhi liṅ) of car

Root: car (class 1)

लोककाम्यया (lokakāmyayā) - by desire for the world/people

(noun)

Instrumental, feminine, singular of lokakāmyā

lokakāmyā - desire for the world, desire for people

Compound type : tatpuruṣa (loka+kāmyā)

• loka – world, people, folk
  noun (masculine)
• kāmyā – desire, wish, lovely, desirable
  noun (feminine)
  From root 'kam' (to desire).
  Root: kam (class 1)