Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
3,291

महाभारतः       mahābhārataḥ - book-3, chapter-291, verse-20

अस्तु मे संगमो देव यथोक्तं भगवंस्त्वया ।
त्वद्वीर्यरूपसत्त्वौजा धर्मयुक्तो भवेत्स च ॥२०॥
20. astu me saṁgamo deva yathoktaṁ bhagavaṁstvayā ,
tvadvīryarūpasattvaujā dharmayukto bhavetsa ca.
20. astu me saṃgamaḥ deva yathā uktam bhagavan tvayā
tvadvīryarūpasattvaujā dharmayuktaḥ bhavet saḥ ca
20. O god, let my union be as you, the venerable one (Bhagavān), have spoken. And may that son possess your virility, form, essence, and vigor, and be endowed with natural law (dharma).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अस्तु (astu) - let it be, may it be
  • मे (me) - my, to me, for me
  • संगमः (saṁgamaḥ) - sexual union (union, meeting, sexual intercourse)
  • देव (deva) - O god, O divine one
  • यथा (yathā) - as, just as, in the manner that
  • उक्तम् (uktam) - spoken, said, declared
  • भगवन् (bhagavan) - O venerable one (referring to Sūrya) (O venerable one, O blessed one)
  • त्वया (tvayā) - by you
  • त्वद्वीर्यरूपसत्त्वौजा (tvadvīryarūpasattvaujā) - possessing the qualities of Sūrya: virility, form, essence, and vigor (possessing your virility, form, essence, and vigor)
  • धर्मयुक्तः (dharmayuktaḥ) - endowed with natural law (dharma) (endowed with natural law, righteous, principled)
  • भवेत् (bhavet) - may be, should be, would be
  • सः (saḥ) - he (referring to the son) (he, that)
  • (ca) - and, also, moreover

Words meanings and morphology

अस्तु (astu) - let it be, may it be
(verb)
3rd person , singular, active, imperative (loṭ) of as
Imperative (loṭ)
root 'as' (2nd class), imperative 3rd person singular active
Root: as (class 2)
मे (me) - my, to me, for me
(pronoun)
Genitive, singular of mad
mad - I, me (1st person pronoun)
संगमः (saṁgamaḥ) - sexual union (union, meeting, sexual intercourse)
(noun)
Nominative, masculine, singular of saṃgama
saṁgama - meeting, union, contact, sexual intercourse
Root: gam (class 1)
देव (deva) - O god, O divine one
(noun)
Vocative, masculine, singular of deva
deva - god, deity, divine being
यथा (yathā) - as, just as, in the manner that
(indeclinable)
उक्तम् (uktam) - spoken, said, declared
(adjective)
Nominative, neuter, singular of ukta
ukta - spoken, said, declared
Past Passive Participle
From root 'vac' (to speak)
Root: vac (class 2)
भगवन् (bhagavan) - O venerable one (referring to Sūrya) (O venerable one, O blessed one)
(adjective)
Vocative, masculine, singular of bhagavat
bhagavat - venerable, blessed, glorious, divine, lord
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you (2nd person pronoun)
त्वद्वीर्यरूपसत्त्वौजा (tvadvīryarūpasattvaujā) - possessing the qualities of Sūrya: virility, form, essence, and vigor (possessing your virility, form, essence, and vigor)
(adjective)
Nominative, masculine, singular of tvadvīryarūpasattvojas
tvadvīryarūpasattvojas - having your virility, form, essence, and vigor
Compound type : bahuvrīhi (tvad+vīrya+rūpa+sattva+ojas)
  • tvad – you (stem for 2nd person pronoun)
    pronoun
  • vīrya – virility, heroism, energy, valor
    noun (neuter)
  • rūpa – form, shape, beauty, appearance
    noun (neuter)
  • sattva – essence, nature, existence, purity, courage, goodness
    noun (neuter)
  • ojas – vigor, energy, vitality, strength
    noun (neuter)
धर्मयुक्तः (dharmayuktaḥ) - endowed with natural law (dharma) (endowed with natural law, righteous, principled)
(adjective)
Nominative, masculine, singular of dharmayukta
dharmayukta - joined with dharma, righteous, virtuous
Compound type : tatpuruṣa (dharma+yukta)
  • dharma – natural law, righteousness, duty, virtue, intrinsic nature
    noun (masculine)
  • yukta – joined, united, endowed with, engaged in, appropriate
    adjective (masculine)
    Past Passive Participle
    From root 'yuj' (to join)
    Root: yuj (class 7)
भवेत् (bhavet) - may be, should be, would be
(verb)
3rd person , singular, active, potential (vidhi-liṅ) of bhū
Potential (vidhi-liṅ)
root 'bhū' (1st class), potential 3rd person singular active
Root: bhū (class 1)
सः (saḥ) - he (referring to the son) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
(ca) - and, also, moreover
(indeclinable)